योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-44

वैतृष्ण्यशान्तमनसो निरोधमलमीयुषः ।
स्थितिर्वज्रसमाधानं विना नान्योपपद्यते ॥ ४४ ॥

vaitṛṣṇyaśāntamanaso nirodhamalamīyuṣaḥ ,
sthitirvajrasamādhānaṃ vinā nānyopapadyate 44

44. vaitṛṣṇyaśāntamanasaḥ nirodham alam īyuṣaḥ
sthitiḥ vajrasamādhānam vinā na anyā upapadyate

44. vaitṛṣṇyaśāntamanasaḥ nirodham alam īyuṣaḥ,
vinā vajrasamādhānam,
anyā sthitiḥ na upapadyate.

44. For one whose mind is pacified by the absence of craving, and who has thoroughly achieved mental cessation, no other stable state is possible without adamantine concentration (dhyāna).

Words meanings summery:

• वैतृष्ण्यशान्तमनसः (vaitṛṣṇyaśāntamanasaḥ) - of one whose mind is calmed by freedom from craving

• निरोधम् (nirodham) - mental cessation (cessation, restraint, suppression)

• अलम् (alam) - thoroughly (sufficiently, enough, thoroughly)

• ईयुषः (īyuṣaḥ) - of one who has attained/reached, having gone

• स्थितिः (sthitiḥ) - stable state (state, stability, existence, firm position)

• वज्रसमाधानम् (vajrasamādhānam) - adamantine concentration (dhyāna) (adamantine concentration)

• विना (vinā) - without (without, except)

• न (na) - not (not, no)

• अन्या (anyā) - other, different

• उपपद्यते (upapadyate) - is possible (is possible, occurs, is produced)

Words meanings and morphology

वैतृष्ण्यशान्तमनसः (vaitṛṣṇyaśāntamanasaḥ) - of one whose mind is calmed by freedom from craving

(adjective)

Genitive, masculine, singular of vaitṛṣṇyaśāntamanas

vaitṛṣṇyaśāntamanas - one whose mind is calmed by detachment

Bahuvrihi compound formed from vaitṛṣṇya (detachment), śānta (calmed), and manas (mind).

Compound type : Bahuvrihi (vaitṛṣṇya+śānta+manas)

• vaitṛṣṇya – freedom from craving, detachment
  noun (neuter)
  Derived from tṛṣṇā (thirst, craving) with 'vi' prefix and 'ya' suffix.
  Prefix: vi
• śānta – calmed, pacified, tranquil
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm) + kta suffix.
  Root: śam (class 4)
• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)

Note: Refers to the person described by the state.

निरोधम् (nirodham) - mental cessation (cessation, restraint, suppression)

(noun)

Accusative, masculine, singular of nirodha

nirodha - cessation, restraint, suppression, control

From root rudh (to obstruct, stop) with prefix ni.

Prefix: ni

Root: rudh (class 7)

Note: Object of īyuṣaḥ.

अलम् (alam) - thoroughly (sufficiently, enough, thoroughly)

(indeclinable)

Note: Modifies īyuṣaḥ.

ईयुषः (īyuṣaḥ) - of one who has attained/reached, having gone

(adjective)

Genitive, masculine, singular of īyus

īyus - one who has gone, reached, attained

Perfect Active Participle

From root i (to go) + Perfect Active Participle suffix.

Root: i (class 2)

Note: Used adjectivally to describe the person.

स्थितिः (sthitiḥ) - stable state (state, stability, existence, firm position)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, remaining, state, condition, stability, firm position

From root sthā (to stand) + ktin suffix.

Root: sthā (class 1)

Note: Subject of upapadyate.

वज्रसमाधानम् (vajrasamādhānam) - adamantine concentration (dhyāna) (adamantine concentration)

(noun)

Accusative, neuter, singular of vajrasamādhāna

vajrasamādhāna - adamantine concentration, unwavering absorption

Tatpurusha compound of vajra and samādhāna.

Compound type : Tatpurusha (vajra+samādhāna)

• vajra – thunderbolt, diamond, adamantine
  noun (neuter)
• samādhāna – fixing the mind, concentration, absorption, resolution
  noun (neuter)
  From root dhā (to place) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Object of vinā.

विना (vinā) - without (without, except)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb.

अन्या (anyā) - other, different

(adjective)

Nominative, feminine, singular of anya

anya - other, different, another

Note: Refers to sthitiḥ.

उपपद्यते (upapadyate) - is possible (is possible, occurs, is produced)

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Present Middle Voice

From root pad (to go, move) with prefix upa.

Prefix: upa

Root: pad (class 4)