योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-8

रूपालोकनमात्रं हि शून्यमेव जगत्स्थितम् ।
खे विचित्रमणिव्यूहकरजालमिवोत्थितम् ॥ ८ ॥

rūpālokanamātraṃ hi śūnyameva jagatsthitam ,
khe vicitramaṇivyūhakarajālamivotthitam 8

8. rūpālokanamātram hi śūnyam eva jagat sthitam
khe vicitramaṇivyūhakarajālam iva utthitam

8. jagat rūpālokanamātram hi śūnyam eva sthitam,
(tat) khe vicitramaṇivyūhakarajālam iva utthitam

8. The world, existing merely as a collection of perceived forms, is indeed utterly empty. It is like a network of rays emanating from an array of wondrous jewels, manifested in the sky.

Words meanings summery:

• रूपालोकनमात्रम् (rūpālokanamātram) - merely by perceiving forms, only by the perception of forms

• हि (hi) - indeed, surely, certainly

• शून्यम् (śūnyam) - empty, void, non-existent

• एव (eva) - only, just, indeed, certainly

• जगत् (jagat) - world, universe

• स्थितम् (sthitam) - situated, existing, standing

• खे (khe) - in the sky, in space, in the ether

• विचित्रमणिव्यूहकरजालम् (vicitramaṇivyūhakarajālam) - a network of rays from an array of various jewels

• इव (iva) - like, as if, similar to

• उत्थितम् (utthitam) - arisen, manifested, appeared

Words meanings and morphology

रूपालोकनमात्रम् (rūpālokanamātram) - merely by perceiving forms, only by the perception of forms

(noun)

Nominative, neuter, singular of rūpālokanamātra

rūpālokanamātra - merely perceiving forms, only the perception of forms

Compound type : tatpurusha (rūpālokana+mātra)

• rūpālokana – perception of forms, seeing of forms
  noun (neuter)
• mātra – only, mere, no more than
  indeclinable (neuter)

हि (hi) - indeed, surely, certainly

(indeclinable)

शून्यम् (śūnyam) - empty, void, non-existent

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, non-existent, zero

Root: śū

एव (eva) - only, just, indeed, certainly

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle

Derived from root gam 'to go' with suffix -at

Root: gam (class 1)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

खे (khe) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, zero

विचित्रमणिव्यूहकरजालम् (vicitramaṇivyūhakarajālam) - a network of rays from an array of various jewels

(noun)

Nominative, neuter, singular of vicitramaṇivyūhakarajāla

vicitramaṇivyūhakarajāla - a network of rays from an array of various jewels

Compound type : tatpurusha (vicitramaṇivyūhakara+jāla)

• vicitramaṇivyūhakara – rays from an array of wondrous jewels
  noun (neuter)
• jāla – net, network, collection
  noun (neuter)

इव (iva) - like, as if, similar to

(indeclinable)

उत्थितम् (utthitam) - arisen, manifested, appeared

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, stood up, manifested, appeared

Past Passive Participle

Derived from root sthā (to stand) with upasarga ut-

Prefix: ut

Root: sthā (class 1)