योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-49

वेपन्ते चिद्द्रवत्वेन ब्रह्माण्डजडभाण्डगाः ।
स्वविवर्ततरङ्गिण्यो जीवशक्त्याऽऽपतद्रसाः ॥ ४९ ॥

vepante ciddravatvena brahmāṇḍajaḍabhāṇḍagāḥ ,
svavivartataraṅgiṇyo jīvaśaktyā''patadrasāḥ 49

49. vepante citdravatvena brahmāṇḍajaḍabhāṇḍagāḥ
svavivartataraṅgiṇyaḥ jīvaśaktyā āpatadrasāḥ

49. brahmāṇḍajaḍabhāṇḍagāḥ svavivartataraṅgiṇyaḥ
jīvaśaktyā āpatadrasāḥ citdravatvena vepante

49. The inert objects (bhāṇḍa) throughout the universe (brahmāṇḍa), which are permeated by consciousness (cit) and are like waves of their own phenomenal manifestation (vivarta), and whose essential nature manifests through the power (śakti) of the individual soul (jīva), all tremble due to the fluidity of consciousness (cit).

Words meanings summery:

• वेपन्ते (vepante) - they tremble, they vibrate, they shake

• चित्द्रवत्वेन (citdravatvena) - by the fluidity of consciousness

• ब्रह्माण्डजडभाण्डगाः (brahmāṇḍajaḍabhāṇḍagāḥ) - the inert objects/forms (bhāṇḍa) that constitute the material universe (brahmāṇḍa) (those that go into/are in the inert vessels of the universe)

• स्वविवर्ततरङ्गिण्यः (svavivartataraṅgiṇyaḥ) - entities that arise as specific forms or appearances from their own nature (having waves of their own manifestation)

• जीवशक्त्या (jīvaśaktyā) - by the power (śakti) of the individual soul (jīva)

• आपतद्रसाः (āpatadrasāḥ) - whose fundamental nature or essence emerges or becomes apparent (having essences that descend/manifest)

Words meanings and morphology

वेपन्ते (vepante) - they tremble, they vibrate, they shake

(verb)

3rd person , plural, middle, present (laṭ) of vep

root of class 1, Ātmanepada

Root: vep (class 1)

चित्द्रवत्वेन (citdravatvena) - by the fluidity of consciousness

(noun)

Instrumental, neuter, singular of citdravatva

citdravatva - the state of being fluid consciousness

Compound: cit (consciousness) + dravatva (fluidity, from dravā + tva suffix).

Compound type : tatpuruṣa (cit+dravatva)

• cit – consciousness, knowledge, intellect
  noun (feminine)
  Root also acts as noun.
  Root: cit (class 1)
• dravatva – fluidity, liquidity, molten state
  noun (neuter)
  Derived from dravā (fluid) + tva (suffix for abstract noun).

ब्रह्माण्डजडभाण्डगाः (brahmāṇḍajaḍabhāṇḍagāḥ) - the inert objects/forms (bhāṇḍa) that constitute the material universe (brahmāṇḍa) (those that go into/are in the inert vessels of the universe)

(adjective)

Nominative, feminine, plural of brahmāṇḍajaḍabhāṇḍaga

brahmāṇḍajaḍabhāṇḍaga - going into/being in the inert vessels of the universe

Compound: brahmāṇḍa (universe) + jaḍa (inert) + bhāṇḍa (vessel) + ga (going/being).

Compound type : tatpuruṣa (brahmāṇḍa+jaḍa+bhāṇḍa+ga)

• brahmāṇḍa – the universe, the cosmic egg
  noun (neuter)
  Compound: brahman (Brahman) + aṇḍa (egg).
• jaḍa – inert, insentient, dull, cold
  adjective
• bhāṇḍa – vessel, pot, container, object, merchandise
  noun (neuter)
• ga – going, moving, being in, reaching
  adjective
  From root gam (to go).
  Root: gam (class 1)

स्वविवर्ततरङ्गिण्यः (svavivartataraṅgiṇyaḥ) - entities that arise as specific forms or appearances from their own nature (having waves of their own manifestation)

(adjective)

Nominative, feminine, plural of svavivartataraṅgiṇī

svavivartataraṅgiṇī - having waves of self-manifestation/transformation

Compound: sva (self/own) + vivarta (phenomenal manifestation/transformation) + taraṅgiṇī (having waves, fem. of taraṅgin).

Compound type : bahuvrīhi (sva+vivarta+taraṅgiṇī)

• sva – own, self
  pronoun
• vivarta – phenomenal manifestation, apparent transformation, change, illusion
  noun (masculine)
  From root vṛt (to turn, exist) with upasarga vi.
  Prefix: vi
  Root: vṛt (class 1)
• taraṅgiṇī – having waves, undulating, a river (as having waves)
  adjective (feminine)
  From taraṅga (wave) + inī (feminine suffix).

जीवशक्त्या (jīvaśaktyā) - by the power (śakti) of the individual soul (jīva)

(noun)

Instrumental, feminine, singular of jīvaśakti

jīvaśakti - the power or energy of the individual soul

Compound: jīva (individual soul) + śakti (power).

Compound type : tatpuruṣa (jīva+śakti)

• jīva – individual soul, living being, life
  noun (masculine)
  From root jīv (to live).
  Root: jīv (class 1)
• śakti – power, energy, force, capability
  noun (feminine)
  From root śak (to be able).
  Root: śak (class 5)

आपतद्रसाः (āpatadrasāḥ) - whose fundamental nature or essence emerges or becomes apparent (having essences that descend/manifest)

(adjective)

Nominative, feminine, plural of āpatadrasa

āpatadrasa - having flowing/manifesting essence

Compound: āpatat (present active participle of ā-pat, falling/descending/manifesting) + rasa (essence, taste, sap).

Compound type : bahuvrīhi (āpatat+rasa)

• āpatat – falling, descending, manifesting, appearing
  adjective
  Present Active Participle
  From root pat (to fall) with upasarga ā.
  Prefix: ā
  Root: pat (class 1)
• rasa – essence, juice, taste, sentiment, fluid
  noun (masculine)