योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-53

आहृत्य पौरुषबलान्यवजित्य तन्द्रीमुत्थाय तर्जितसमर्जितवासनौघम् ।
संसारपाशघनपञ्जरमञ्जसैव भङ्क्त्वाभ्युदेयमभितोऽज्ञसमेन भाव्यम् ॥ ५३ ॥

āhṛtya pauruṣabalānyavajitya tandrīmutthāya tarjitasamarjitavāsanaugham ,
saṃsārapāśaghanapañjaramañjasaiva bhaṅktvābhyudeyamabhito'jñasamena bhāvyam 53

53. āhṛtya pauruṣabalāni avajitya tandrīm
utthāya tārjitasamarjitavāsanāugham |
saṃsārapāśaghanapañjaram añjasā eva bhaṅktvā
abhyudeyam abhitaḥ ajñasamena bhāvyam ||

53. (janaḥ) pauruṣabalāni āhṛtya tandrīm avajitya
utthāya tārjitasamarjitavāsanāugham
saṃsārapāśaghanapañjaram añjasā eva bhaṅktvā
abhyudeyam (syāt) abhitaḥ ajñasamena bhāvyam

53. Having gathered one's manly strengths and conquered sloth, one should rise up and easily break the dense cage of worldly bonds (saṃsāra)—the accumulated multitude of suppressed (or overcome) latent impressions (vāsanā). Then one should exist everywhere as if ignorant (of worldly matters).

Words meanings summery:

• आहृत्य (āhṛtya) - having gathered, having collected, having brought

• पौरुषबलानि (pauruṣabalāni) - manly strengths, human powers, efforts

• अवजित्य (avajitya) - having conquered, having overcome

• तन्द्रीम् (tandrīm) - sloth, weariness, drowsiness

• उत्थाय (utthāya) - having risen, having stood up

• तार्जितसमर्जितवासनाउघम् (tārjitasamarjitavāsanāugham) - the multitude of suppressed and accumulated latent impressions (vāsanā)

• संसारपाशघनपञ्जरम् (saṁsārapāśaghanapañjaram) - the dense cage of worldly bonds (saṃsāra)

• अञ्जसा (añjasā) - easily, quickly, truly

• एव (eva) - indeed, only, certainly, just

• भङ्क्त्वा (bhaṅktvā) - having broken, having shattered

• अभ्युदेयम् (abhyudeyam) - one should rise up, one should shine forth, it should be risen

• अभितः (abhitaḥ) - everywhere, on all sides

• अज्ञसमेन (ajñasamena) - by one who appears ignorant (having transcended worldly knowledge/ignorance) (by one who is like an ignorant person, by one equal to an ignorant person)

• भाव्यम् (bhāvyam) - one should be, it should be, it is to be

Words meanings and morphology

आहृत्य (āhṛtya) - having gathered, having collected, having brought

(indeclinable)

Absolutive

from root √hṛ (to carry) with upasarga ā-

Prefix: ā

Root: hṛ (class 1)

पौरुषबलानि (pauruṣabalāni) - manly strengths, human powers, efforts

(noun)

Accusative, neuter, plural of pauruṣabala

pauruṣabala - manly strength, human power

Compound type : tatpurusha (pauruṣa+bala)

• pauruṣa – manly, human, valor
  adjective (neuter)
  from puruṣa
• bala – strength, power
  noun (neuter)

अवजित्य (avajitya) - having conquered, having overcome

(indeclinable)

Absolutive

from root √ji (to conquer) with upasarga ava-

Prefix: ava

Root: ji (class 1)

तन्द्रीम् (tandrīm) - sloth, weariness, drowsiness

(noun)

Accusative, feminine, singular of tandrī

tandrī - sloth, weariness, drowsiness

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive

from root √sthā (to stand) with upasarga ut-

Prefix: ut

Root: sthā (class 1)

तार्जितसमर्जितवासनाउघम् (tārjitasamarjitavāsanāugham) - the multitude of suppressed and accumulated latent impressions (vāsanā)

(noun)

Accusative, masculine, singular of tārjitasamarjitavāsanāugha

tārjitasamarjitavāsanāugha - multitude of suppressed and accumulated latent impressions

Compound type : tatpurusha (tārjita+samarjita+vāsanā+ogha)

• tārjita – subdued, overcome, frightened
  adjective (masculine)
  Past Passive Participle
  from root √tṛj (to overpower, frighten)
  Root: tṛj
• samarjita – acquired, accumulated, collected
  adjective (masculine)
  Past Passive Participle
  from root √ṛj (to go, earn) with upasarga sam-
  Prefix: sam
  Root: ṛj
• vāsanā – latent impression, tendency
  noun (feminine)
• ogha – flood, multitude, heap
  noun (masculine)

संसारपाशघनपञ्जरम् (saṁsārapāśaghanapañjaram) - the dense cage of worldly bonds (saṃsāra)

(noun)

Accusative, neuter, singular of saṃsārapāśaghanapañjara

saṁsārapāśaghanapañjara - dense cage of worldly bonds

Compound type : tatpurusha (saṃsāra+pāśa+ghana+pañjara)

• saṃsāra – transmigration, cycle of birth and death
  noun (masculine)
• pāśa – bond, fetter
  noun (masculine)
• ghana – dense, thick, solid
  adjective (neuter)
• pañjara – cage
  noun (neuter)

अञ्जसा (añjasā) - easily, quickly, truly

(indeclinable)

instrumental case of añjasa used as an adverb

एव (eva) - indeed, only, certainly, just

(indeclinable)

भङ्क्त्वा (bhaṅktvā) - having broken, having shattered

(indeclinable)

Absolutive

from root √bhañj (to break)

Root: bhañj (class 7)

अभ्युदेयम् (abhyudeyam) - one should rise up, one should shine forth, it should be risen

(adjective)

Nominative, neuter, singular of abhyudeya

abhyudeya - to be risen, to be promoted

Gerundive

from root √i (to go) with upasargas abhi-ut-

Prefixes: abhi+ut

Root: i (class 2)

Note: Used impersonally in the sense of 'one should rise/shine forth'.

अभितः (abhitaḥ) - everywhere, on all sides

(indeclinable)

अज्ञसमेन (ajñasamena) - by one who appears ignorant (having transcended worldly knowledge/ignorance) (by one who is like an ignorant person, by one equal to an ignorant person)

(adjective)

Instrumental, masculine, singular of ajñasama

ajñasama - like an ignorant person

Compound type : bahuvrihi (a+jña+sama)

• a – not, un-
  indeclinable
• jña – knower, wise
  noun (masculine)
  from root √jñā (to know)
  Root: jñā (class 9)
• sama – equal, like
  adjective (masculine)

भाव्यम् (bhāvyam) - one should be, it should be, it is to be

(adjective)

Nominative, neuter, singular of bhāvya

bhāvya - to be, to be become, suitable

Gerundive

from root √bhū (to be)

Root: bhū (class 1)

Note: Used impersonally in the sense of 'one should be'.