योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-49, verse-32

भ्रान्तिरभ्रमणाभ्यासात्प्रज्ञातैषोपशाम्यति ।
नोन्मत्तोऽस्मीति संबोधाच्छाम्यत्युन्मत्तता किल ॥ ३२ ॥

bhrāntirabhramaṇābhyāsātprajñātaiṣopaśāmyati ,
nonmatto'smīti saṃbodhācchāmyatyunmattatā kila 32

32. bhrāntiḥ abhramaṇābhyāsāt prajñātā eṣā upaśāmyati na
unmattaḥ asmi iti saṃbodhāt śāmyati unmattatā kila

32. eṣā prajñātā bhrāntiḥ abhramaṇābhyāsāt upaśāmyati
unmattatā na unmattaḥ asmi iti saṃbodhāt kila śāmyati

32. This recognized delusion (bhrānti) subsides through the practice of mental stillness. Indeed, madness (unmattatā) does not subside merely from the realization, "I am mad."

Words meanings summery:

• भ्रान्तिः (bhrāntiḥ) - the state of delusion or error (delusion, error, illusion, confusion)

• अभ्रमणाभ्यासात् (abhramaṇābhyāsāt) - from the practice of maintaining mental stillness or unwavering focus (from the practice of non-wandering, from the discipline of stillness)

• प्रज्ञाता (prajñātā) - this delusion, which is understood or recognized (as such) (known, recognized, understood, perceived)

• एषा (eṣā) - this (referring to 'bhrāntiḥ') (this)

• उपशाम्यति (upaśāmyati) - comes to an end, ceases to exist strongly (subsides, calms down, becomes still)

• न (na) - negates the action of subsiding (not, no)

• उन्मत्तः (unmattaḥ) - mad, referring to the speaker's state (mad, insane, intoxicated, frantic)

• अस्मि (asmi) - I am

• इति (iti) - marks the direct statement 'I am mad' (thus, so, in this manner, (marks direct speech or thought))

• संबोधात् (saṁbodhāt) - from merely realizing or understanding (from complete understanding, from clear realization, from enlightenment)

• शाम्यति (śāmyati) - subsides, calms down, is extinguished

• उन्मत्तता (unmattatā) - the state of being mad or deluded (madness, insanity, infatuation)

• किल (kila) - emphasizes certainty or a common understanding (indeed, certainly, it is said)

Words meanings and morphology

भ्रान्तिः (bhrāntiḥ) - the state of delusion or error (delusion, error, illusion, confusion)

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, confusion, wandering, perplexity

Root: bhram (class 1)

अभ्रमणाभ्यासात् (abhramaṇābhyāsāt) - from the practice of maintaining mental stillness or unwavering focus (from the practice of non-wandering, from the discipline of stillness)

(noun)

Ablative, masculine, singular of abhramaṇābhyāsa

abhramaṇābhyāsa - practice of non-wandering, discipline of stillness

Compound type : tatpurusha (abhramaṇa+abhyāsa)

• abhramaṇa – non-wandering, stillness
  noun (neuter)
  Negation 'a' + 'bhramaṇa' (action noun from 'bhram')
  Prefix: a
  Root: bhram (class 1)
• abhyāsa – practice, repetition, discipline, study
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)

प्रज्ञाता (prajñātā) - this delusion, which is understood or recognized (as such) (known, recognized, understood, perceived)

(adjective)

Nominative, feminine, singular of prajñāta

prajñāta - known, recognized, understood, perceived

Past Passive Participle

Prefix: pra

Root: jñā (class 9)

Note: Modifies 'bhrāntiḥ'

एषा (eṣā) - this (referring to 'bhrāntiḥ') (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

उपशाम्यति (upaśāmyati) - comes to an end, ceases to exist strongly (subsides, calms down, becomes still)

(verb)

3rd person , singular, active, present (lat) of upaśam

Prefix: upa

Root: śam (class 4)

न (na) - negates the action of subsiding (not, no)

(indeclinable)

उन्मत्तः (unmattaḥ) - mad, referring to the speaker's state (mad, insane, intoxicated, frantic)

(adjective)

Nominative, masculine, singular of unmatta

unmatta - mad, insane, intoxicated, frantic, passionate

Past Passive Participle

Prefix: ud

Root: mad (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

इति (iti) - marks the direct statement 'I am mad' (thus, so, in this manner, (marks direct speech or thought))

(indeclinable)

संबोधात् (saṁbodhāt) - from merely realizing or understanding (from complete understanding, from clear realization, from enlightenment)

(noun)

Ablative, masculine, singular of saṃbodha

saṁbodha - complete understanding, clear realization, enlightenment, awakening, perception

Prefix: sam

Root: budh (class 1)

शाम्यति (śāmyati) - subsides, calms down, is extinguished

(verb)

3rd person , singular, active, present (lat) of śam

Root: śam (class 4)

उन्मत्तता (unmattatā) - the state of being mad or deluded (madness, insanity, infatuation)

(noun)

Nominative, feminine, singular of unmattatā

unmattatā - madness, insanity, infatuation, frenzy

Derived from 'unmatta' with suffix '-tā'

किल (kila) - emphasizes certainty or a common understanding (indeed, certainly, it is said)

(indeclinable)