योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-7

अविद्यामिव संमोहमृगतृष्णां गतां भ्रमात् ।
जडतामाततां शून्यां दिङ्मोहमिहिकाकुलाम् ॥ ७ ॥

avidyāmiva saṃmohamṛgatṛṣṇāṃ gatāṃ bhramāt ,
jaḍatāmātatāṃ śūnyāṃ diṅmohamihikākulām 7

7. avidyām iva saṃmoham mṛgatṛṣṇām gatām bhramāt
| jaḍatām ātatām śūnyām diṅmoham ihikākulām

7. avidyām iva saṃmoham mṛgatṛṣṇām bhramāt gatām
jaḍatām ātatām śūnyām diṅmoham ihikākulām

7. Like ignorance, delusion, a mirage caused by illusion; it is pervasive dullness, emptiness, confusion of directions, and a state enveloped by mist.

Words meanings summery:

• अविद्याम् (avidyām) - ignorance, spiritual ignorance

• इव (iva) - like, as if, similar to

• संमोहम् (saṁmoham) - delusion, infatuation, bewilderment

• मृगतृष्णाम् (mṛgatṛṣṇām) - mirage, deer's thirst

• गताम् (gatām) - gone, reached, attained, become, resulted in

• भ्रमात् (bhramāt) - from error, by delusion, from wandering

• जडताम् (jaḍatām) - inertness, dullness, stupor, insensibility

• आतताम् (ātatām) - widespread, pervasive, extended, stretched

• शून्याम् (śūnyām) - empty, void, vacant

• दिङ्मोहम् (diṅmoham) - confusion of directions, disorientation

• इहिकाकुलाम् (ihikākulām) - filled with mist, enveloped by fog, obscured by vapor

Words meanings and morphology

अविद्याम् (avidyām) - ignorance, spiritual ignorance

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance, spiritual ignorance, nescience, non-knowledge

इव (iva) - like, as if, similar to

(indeclinable)

संमोहम् (saṁmoham) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of saṃmoha

saṁmoha - delusion, infatuation, bewilderment, great confusion

Prefix: sam

Root: muh (class 4)

मृगतृष्णाम् (mṛgatṛṣṇām) - mirage, deer's thirst

(noun)

Accusative, feminine, singular of mṛgatṛṣṇā

mṛgatṛṣṇā - mirage (lit. 'deer-thirst')

Compound type : tatpuruṣa (mṛga+tṛṣṇā)

• mṛga – deer, wild animal
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)

गताम् (gatām) - gone, reached, attained, become, resulted in

(adjective)

Accusative, feminine, singular of gata

gata - gone, moved, reached, attained, become, resulted in

Past Passive Participle

Root: gam (class 1)

भ्रमात् (bhramāt) - from error, by delusion, from wandering

(noun)

Ablative, masculine, singular of bhrama

bhrama - error, delusion, wandering, revolving

Root: bhram (class 1)

जडताम् (jaḍatām) - inertness, dullness, stupor, insensibility

(noun)

Accusative, feminine, singular of jaḍatā

jaḍatā - inertness, dullness, stupidity, insensibility, apathy

आतताम् (ātatām) - widespread, pervasive, extended, stretched

(adjective)

Accusative, feminine, singular of ātata

ātata - stretched, extended, diffused, pervasive, widespread

Past Passive Participle

Prefix: ā

Root: tan (class 8)

शून्याम् (śūnyām) - empty, void, vacant

(adjective)

Accusative, feminine, singular of śūnya

śūnya - empty, void, vacant, non-existent, deserted

दिङ्मोहम् (diṅmoham) - confusion of directions, disorientation

(noun)

Accusative, masculine, singular of diṅmoha

diṅmoha - confusion of directions, disorientation (lit. 'direction-delusion')

Compound type : tatpuruṣa (diś+moha)

• diś – direction, quarter, region
  noun (feminine)
• moha – delusion, infatuation, confusion, bewilderment
  noun (masculine)
  Root: muh (class 4)

इहिकाकुलाम् (ihikākulām) - filled with mist, enveloped by fog, obscured by vapor

(adjective)

Accusative, feminine, singular of ihikākulā

ihikākulā - filled with mist/fog, obscured by vapor

Compound type : tatpuruṣa (ihikā+ākulā)

• ihikā – mist, fog, vapor
  noun (feminine)
• ākulā – confused, agitated, full of, distressed
  adjective (feminine)