योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-5

पांसुप्रतर्दनहतां प्रकचत्तप्तसैकताम् ।
अदृष्टापारपर्यन्तां क्वचिद्राम किलाङ्किताम् ॥ ५ ॥

pāṃsupratardanahatāṃ prakacattaptasaikatām ,
adṛṣṭāpāraparyantāṃ kvacidrāma kilāṅkitām 5

5. pāṃsupratardana hatām prakacattaptasaikatām
adṛṣṭāpāraparayantām kvacit rāma kila aṅkitām

5. rāma kvacit kila pāṃsupratardana hatām
prakacattaptasaikatām adṛṣṭāpāraparayantām aṅkitām

5. It was beaten by dust storms, with glittering, burning sands, its distant end unseen, boundless, and, O Rāma, it was said to be marked in places.

Words meanings summery:

• पांसुप्रतर्दन (pāṁsupratardana) - dust storm, shower of dust

• हताम् (hatām) - struck, beaten, injured

• प्रकचत्तप्तसैकताम् (prakacattaptasaikatām) - with glittering, burning sands

• अदृष्टापारपरयन्ताम् (adṛṣṭāpāraparayantām) - whose far end was not seen, boundless, endless

• क्वचित् (kvacit) - 'in some places' or 'here and there' (sometimes, in some place, here and there)

• राम (rāma) - O Rāma

• किल (kila) - 'it is said' or 'indeed', adding a touch of reported speech or emphasis. (indeed, certainly, it is said)

• अङ्किताम् (aṅkitām) - 'marked' (by some specific feature or sign). (marked, distinguished, imprinted)

Words meanings and morphology

पांसुप्रतर्दन (pāṁsupratardana) - dust storm, shower of dust

(noun)

neuter, singular of pāṃsupratardana

pāṁsupratardana - shower of dust, dust storm

Compound type : tatpuruṣa (pāṃsu+pratardana)

• pāṃsu – dust, sand
  noun (masculine)
• pratardana – destroying, scattering, storm
  noun (neuter)
  From root tṛd (to split, scatter) with pra (forth)
  Prefix: pra
  Root: tṛd (class 6)

Note: Forms the instrumental agent in the compound with 'hatām'.

हताम् (hatām) - struck, beaten, injured

(adjective)

Accusative, feminine, singular of hata

hata - struck, killed, injured, beaten

Past Passive Participle

Derived from root han (to strike, kill).

Root: han (class 2)

प्रकचत्तप्तसैकताम् (prakacattaptasaikatām) - with glittering, burning sands

(adjective)

Accusative, feminine, singular of prakacattaptasaikatā

prakacattaptasaikatā - having glittering and burning sands

Compound type : bahuvrīhi (prakacat+tapta+saikatā)

• prakacat – glittering, shining brightly
  adjective (masculine)
  Present Active Participle
  Derived from root kac (to shine) with prefix pra (forth, intensely).
  Prefix: pra
  Root: kac (class 1)
• tapta – heated, burnt, scorched
  adjective (masculine)
  Past Passive Participle
  Derived from root tap (to heat, burn).
  Root: tap (class 1)
• saikatā – sands, sandy ground
  noun (feminine)
  From 'sikatā' (sand)

अदृष्टापारपरयन्ताम् (adṛṣṭāpāraparayantām) - whose far end was not seen, boundless, endless

(adjective)

Accusative, feminine, singular of adṛṣṭāpāraparayantā

adṛṣṭāpāraparayantā - whose far end is unseen, boundless

Compound type : bahuvrīhi (a+dṛṣṭa+āpāra+paryanta)

• a – not, un-
  indeclinable
  Negation prefix
• dṛṣṭa – seen
  adjective (masculine)
  Past Passive Participle
  Derived from root dṛś (to see).
  Root: dṛś (class 1)
• āpāra – other shore, far side
  noun (masculine)
• paryanta – limit, end, boundary
  noun (masculine)

क्वचित् (kvacit) - 'in some places' or 'here and there' (sometimes, in some place, here and there)

(indeclinable)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - an epithet for Vishnu, a proper name

किल (kila) - 'it is said' or 'indeed', adding a touch of reported speech or emphasis. (indeed, certainly, it is said)

(indeclinable)

अङ्किताम् (aṅkitām) - 'marked' (by some specific feature or sign). (marked, distinguished, imprinted)

(adjective)

Accusative, feminine, singular of aṅkita

aṅkita - marked, distinguished, inscribed

Past Passive Participle

Derived from root aṅk (to mark, brand, count).

Root: aṅk (class 1)