योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-37

ममेदं च मनो मोहात्संसारभ्रमसंभवम् ।
मन्ये हातुं न समर्थं स त्वं बोधानुकम्पितैः ॥ ३७ ॥

mamedaṃ ca mano mohātsaṃsārabhramasaṃbhavam ,
manye hātuṃ na samarthaṃ sa tvaṃ bodhānukampitaiḥ 37

37. mama idam ca manaḥ mohāt saṃsāra-bhrama-saṃbhavam
manye hātum na samartham saḥ tvam bodha-anukampitaiḥ

37. ca mama idam manaḥ mohāt saṃsāra-bhrama-saṃbhavam (asti),
(aham) manye (yat etat manaḥ) hātum na samartham.
sa tvam bodha-anukampitaiḥ (upadeśaiḥ mām samartham kuru)

37. And I believe that this mind of mine, born from the delusion of cyclical existence (saṃsāra), is not capable of abandoning (these delusions). May you (make it capable) through teachings imbued with compassionate knowledge.

Words meanings summery:

• मम (mama) - my, mine

• इदम् (idam) - this

• च (ca) - and, also

• मनः (manaḥ) - mind, intellect, thought

• मोहात् (mohāt) - from delusion, out of confusion

• संसार-भ्रम-संभवम् (saṁsāra-bhrama-saṁbhavam) - born from the delusion of cyclical existence

• मन्ये (manye) - I think, I believe, I consider

• हातुम् (hātum) - to abandon, to give up, to forsake

• न (na) - not, no

• समर्थम् (samartham) - capable, able, fit, competent

• सः (saḥ) - that (you) (that, he)

• त्वम् (tvam) - you

• बोध-अनुकम्पितैः (bodha-anukampitaiḥ) - by means of teachings imbued with compassionate knowledge (by those compassionate with knowledge, by means of compassionate teachings enlightened by knowledge)

Words meanings and morphology

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

च (ca) - and, also

(indeclinable)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding, heart

Root: man (class 4)

मोहात् (mohāt) - from delusion, out of confusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance

Root: muh (class 4)

संसार-भ्रम-संभवम् (saṁsāra-bhrama-saṁbhavam) - born from the delusion of cyclical existence

(adjective)

Nominative, neuter, singular of saṃsāra-bhrama-saṃbhava

saṁsāra-bhrama-saṁbhava - born from the delusion of cyclical existence

Compound type : tatpuruṣa (saṃsāra+bhrama+saṃbhava)

• saṃsāra – cyclical existence, transmigration, wandering through successive states of existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• bhrama – wandering, error, delusion, illusion
  noun (masculine)
  Root: bhram (class 1)
• saṃbhava – origin, birth, source, production
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

हातुम् (hātum) - to abandon, to give up, to forsake

(verb)

Infinitive

Infinitive form of root hā (to abandon)

Root: hā (class 3)

न (na) - not, no

(indeclinable)

समर्थम् (samartham) - capable, able, fit, competent

(adjective)

Nominative, neuter, singular of samartha

samartha - capable, able, fit, competent, significant

Prefix: sam

Root: artha

सः (saḥ) - that (you) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

बोध-अनुकम्पितैः (bodha-anukampitaiḥ) - by means of teachings imbued with compassionate knowledge (by those compassionate with knowledge, by means of compassionate teachings enlightened by knowledge)

(adjective)

Instrumental, masculine, plural of bodha-anukampita

bodha-anukampita - compassionate due to knowledge, enlightened by compassion

Compound type : tatpuruṣa (bodha+anukampita)

• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  Root: budh (class 1)
• anukampita – compassionate, pitied, sympathized with, made compassionate
  participle (masculine)
  Past Passive Participle
  From anu-kamp (to feel pity, to commiserate)
  Prefix: anu
  Root: kamp (class 1)