योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-29

प्रसृतं न पदार्थेषु न पदार्थात्मनाऽस्ति वै ।
तवेन्दोरिव शुद्धस्य मनोऽमृतमयं स्थितम् ॥ २९ ॥

prasṛtaṃ na padārtheṣu na padārthātmanā'sti vai ,
tavendoriva śuddhasya mano'mṛtamayaṃ sthitam 29

29. prasṛtam na padārtheṣu na padārthātmanā asti vai
tava indoḥ iva śuddhasya manaḥ amṛtamayam sthitam

29. tava śuddhasya indoḥ iva amṛtamayam manaḥ पदार्थेषु
न प्रसृतम् अस्ति वै न पदार्थात्मना स्थितम्

29. Your mind (manas), which is pure like the moon, remains filled with immortality (amṛta); it is neither entangled in material objects nor does it possess the nature of such objects.

Words meanings summery:

• प्रसृतम् (prasṛtam) - spread out, extended, diffused, manifested

• न (na) - not, no

• पदार्थेषु (padārtheṣu) - in material objects, in categories of existence

• न (na) - not, no

• पदार्थात्मना (padārthātmanā) - by the nature of material objects, with the nature of objects

• अस्ति (asti) - is, exists

• वै (vai) - indeed, surely, verily

• तव (tava) - your, of you

• इन्दोः (indoḥ) - of the moon

• इव (iva) - as if, like, similar to

• शुद्धस्य (śuddhasya) - of the pure, of the clear

• मनः (manaḥ) - mind, intellect, heart, consciousness (manas)

• अमृतमयम् (amṛtamayam) - full of nectar, immortal, made of nectar

• स्थितम् (sthitam) - situated, established, existing, firm

Words meanings and morphology

प्रसृतम् (prasṛtam) - spread out, extended, diffused, manifested

(adjective)

Nominative, neuter, singular of prasṛta

prasṛta - spread out, extended, diffused, manifested, advanced

Past Passive Participle

Derived from root √sṛ (to flow, move) with prefix pra-

Prefix: pra

Root: sṛ (class 1)

न (na) - not, no

(indeclinable)

पदार्थेषु (padārtheṣu) - in material objects, in categories of existence

(noun)

Locative, masculine, plural of padārtha

padārtha - meaning of a word, object, thing, category of existence, material object

Compound type : tatpuruṣa (pada+artha)

• pada – word, step, foot, place
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

न (na) - not, no

(indeclinable)

पदार्थात्मना (padārthātmanā) - by the nature of material objects, with the nature of objects

(noun)

Instrumental, masculine, singular of padārthātman

padārthātman - nature of objects, soul of objects

Compound type : tatpuruṣa (padārtha+ātman)

• padārtha – material object, category of existence
  noun (masculine)
• ātman – self, soul, nature, essence
  noun (masculine)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Finite Verb

Present active 3rd person singular of √as

Root: as (class 2)

वै (vai) - indeed, surely, verily

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

इन्दोः (indoḥ) - of the moon

(noun)

Genitive, masculine, singular of indu

indu - moon, drop, juice, soma

इव (iva) - as if, like, similar to

(indeclinable)

शुद्धस्य (śuddhasya) - of the pure, of the clear

(adjective)

Genitive, masculine, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

Derived from root √śudh (to purify, be pure)

Root: śudh (class 4)

Note: Modifies 'indoḥ'.

मनः (manaḥ) - mind, intellect, heart, consciousness (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart, soul, conscience

अमृतमयम् (amṛtamayam) - full of nectar, immortal, made of nectar

(adjective)

Nominative, neuter, singular of amṛtamaya

amṛtamaya - made of immortality (amṛta), full of nectar, immortal, divine

Compound type : tatpuruṣa (amṛta+maya)

• amṛta – immortality, nectar, ambrosia
  noun (neuter)
• maya – made of, consisting of, full of
  suffix
  Suffix forming adjectives indicating 'made of' or 'full of'

स्थितम् (sthitam) - situated, established, existing, firm

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

Derived from root √sthā (to stand, remain)

Root: sthā (class 1)