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7,23

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-23, verse-26

शून्योऽसिपरिपूर्णोऽसि घूर्णोऽसीव स्थिरोऽसि च ।
न सर्वमपि सर्वं च न किंचित्किंचिदेव च ॥ २६ ॥
śūnyo'siparipūrṇo'si ghūrṇo'sīva sthiro'si ca ,
na sarvamapi sarvaṃ ca na kiṃcitkiṃcideva ca 26
26. śūnyaḥ asi paripūrṇaḥ asi ghūrṇaḥ asi iva sthiraḥ asi
ca | na sarvam api sarvam ca na kiñcit kiñcit eva ca ||
26. (tvam) śūnyaḥ asi,
(tvam) paripūrṇaḥ asi (tvam) ghūrṇaḥ asi iva (tvam) sthiraḥ asi ca (tvayi),
na sarvam api sarvam ca,
na kiñcit kiñcit eva ca
26. You are empty, yet utterly complete. You are unsteady, yet also perfectly steady. It seems that for you, neither is everything merely everything, nor is anything simply something.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शून्यः (śūnyaḥ) - empty (in the sense of being detached from material possessions or notions of self) (empty, void, vacant)
  • असि (asi) - you are
  • परिपूर्णः (paripūrṇaḥ) - utterly complete (in self-realization) (entirely full, complete, perfect)
  • असि (asi) - you are
  • घूर्णः (ghūrṇaḥ) - unsteady, agitated (referring to the external appearance or mind) (swaying, trembling, unsteady, revolving)
  • असि (asi) - you are
  • इव (iva) - as if (like, as if, as)
  • स्थिरः (sthiraḥ) - perfectly steady, unmoving (internally) (steady, firm, stable, constant)
  • असि (asi) - you are
  • (ca) - and (connecting clauses) (and, also)
  • (na) - neither (negation) (not, no)
  • सर्वम् (sarvam) - everything (in its conventional sense) (all, everything, whole)
  • अपि (api) - also (also, even, although)
  • सर्वम् (sarvam) - everything (in its conventional sense) (all, everything, whole)
  • (ca) - and (connecting clauses) (and, also)
  • (na) - nor (negation) (not, no)
  • किञ्चित् (kiñcit) - anything (in its conventional, limited sense) (something, anything, a little)
  • किञ्चित् (kiñcit) - simply something (something, anything, a little)
  • एव (eva) - merely, indeed (only, just, indeed)
  • (ca) - and (connecting clauses) (and, also)

Words meanings and morphology

शून्यः (śūnyaḥ) - empty (in the sense of being detached from material possessions or notions of self) (empty, void, vacant)
(adjective)
Nominative, masculine, singular of śūnya
śūnya - empty, void, zero, non-existent
Root: śū (class 5)
Note: Predicate adjective for implied 'you'.
असि (asi) - you are
(verb)
2nd person , singular, active, present (lat) of as
Present Indicative
Root: as (class 2)
परिपूर्णः (paripūrṇaḥ) - utterly complete (in self-realization) (entirely full, complete, perfect)
(adjective)
Nominative, masculine, singular of paripūrṇa
paripūrṇa - entirely full, complete, perfect, self-sufficient
Past Passive Participle
Derived from root pṛ (to fill) with prefix 'pari-'.
Prefix: pari
Root: pṛ (class 9)
Note: Predicate adjective for implied 'you'.
असि (asi) - you are
(verb)
2nd person , singular, active, present (lat) of as
Present Indicative
Root: as (class 2)
घूर्णः (ghūrṇaḥ) - unsteady, agitated (referring to the external appearance or mind) (swaying, trembling, unsteady, revolving)
(adjective)
Nominative, masculine, singular of ghūrṇa
ghūrṇa - swaying, trembling, unsteady, revolving
Past Passive Participle
From root ghūrṇ (to revolve, be agitated).
Root: ghūrṇ (class 1)
Note: Predicate adjective for implied 'you'.
असि (asi) - you are
(verb)
2nd person , singular, active, present (lat) of as
Present Indicative
Root: as (class 2)
इव (iva) - as if (like, as if, as)
(indeclinable)
Note: Particle of comparison.
स्थिरः (sthiraḥ) - perfectly steady, unmoving (internally) (steady, firm, stable, constant)
(adjective)
Nominative, masculine, singular of sthira
sthira - steady, firm, stable, constant, motionless
From root sthā (to stand).
Root: sthā (class 1)
Note: Predicate adjective for implied 'you'.
असि (asi) - you are
(verb)
2nd person , singular, active, present (lat) of as
Present Indicative
Root: as (class 2)
(ca) - and (connecting clauses) (and, also)
(indeclinable)
Note: Conjunction.
(na) - neither (negation) (not, no)
(indeclinable)
Note: Negation particle.
सर्वम् (sarvam) - everything (in its conventional sense) (all, everything, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
Note: Subject.
अपि (api) - also (also, even, although)
(indeclinable)
Note: Used to express emphasis or inclusion.
सर्वम् (sarvam) - everything (in its conventional sense) (all, everything, whole)
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
Note: Subject.
(ca) - and (connecting clauses) (and, also)
(indeclinable)
Note: Conjunction.
(na) - nor (negation) (not, no)
(indeclinable)
Note: Negation particle.
किञ्चित् (kiñcit) - anything (in its conventional, limited sense) (something, anything, a little)
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, a little
Indeclinable form of an indefinite pronoun.
Note: Indefinite pronoun.
किञ्चित् (kiñcit) - simply something (something, anything, a little)
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything, a little
Indeclinable form of an indefinite pronoun.
Note: Indefinite pronoun.
एव (eva) - merely, indeed (only, just, indeed)
(indeclinable)
Note: Emphatic particle.
(ca) - and (connecting clauses) (and, also)
(indeclinable)
Note: Conjunction.