योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-34

न च मे गन्तुमुद्योगो विरक्तमनसो गृहम् ।
दृष्ट्वा तडित्सकाशानि भूतानि भुवनोदरे ॥ ३४ ॥

na ca me gantumudyogo viraktamanaso gṛham ,
dṛṣṭvā taḍitsakāśāni bhūtāni bhuvanodare 34

34. na ca me gantum udyogaḥ viraktamanasaḥ gṛham
dṛṣṭvā taḍitsakāśāni bhūtāni bhuvanodare

34. ca me gṛham gantum udyogaḥ na viraktamanasaḥ
bhuvanodare taḍitsakāśāni bhūtāni dṛṣṭvā

34. And there is no inclination for me to go home, my mind having become detached, after having seen beings (bhūtāni) in the world's interior (bhuvanodare) that are like flashes of lightning.

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• मे (me) - for me (to me, for me (dative/genitive of 'I'))

• गन्तुम् (gantum) - to go, for going

• उद्योगः (udyogaḥ) - inclination (endeavor, effort, inclination)

• विरक्तमनसः (viraktamanasaḥ) - my mind having become detached (of a detached mind, having a mind devoid of passion)

• गृहम् (gṛham) - home, house

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तडित्सकाशानि (taḍitsakāśāni) - resembling lightning flashes, like lightning

• भूतानि (bhūtāni) - beings, creatures

• भुवनोदरे (bhuvanodare) - in the belly/interior of the world (bhuvanodara)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

मे (me) - for me (to me, for me (dative/genitive of 'I'))

(pronoun)

Dative, singular of asmad

asmad - I, me, my

Enclitic Dative or Genitive singular of asmad (first person pronoun).

गन्तुम् (gantum) - to go, for going

(indeclinable)

Infinitive

Infinitive form of √gam (to go).

Root: gam (class 1)

उद्योगः (udyogaḥ) - inclination (endeavor, effort, inclination)

(noun)

Nominative, masculine, singular of udyoga

udyoga - effort, exertion, undertaking, inclination

From √yuj (to join, connect) with prefix ud-.

Prefix: ud

Root: yuj (class 7)

विरक्तमनसः (viraktamanasaḥ) - my mind having become detached (of a detached mind, having a mind devoid of passion)

(adjective)

Genitive, masculine, singular of viraktamanas

viraktamanas - one whose mind is detached, disinterested

Compound of 'virakta' (detached) and 'manas' (mind).

Compound type : Bahuvrīhi (virakta+manas)

• virakta – detached, dispassionate, indifferent
  adjective
  Past Passive Participle
  From √rañj (to color, be affected) with prefix vi-.
  Prefix: vi
  Root: rañj (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  S-stem noun.
  Root: man (class 4)

गृहम् (gṛham) - home, house

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Root: gṛh (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from √dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

तडित्सकाशानि (taḍitsakāśāni) - resembling lightning flashes, like lightning

(adjective)

Accusative, neuter, plural of taḍitsakāśa

taḍitsakāśa - resembling lightning, like lightning

Compound of 'taḍit' (lightning) and 'sakāśa' (resemblance, appearance, like).

Compound type : Upamāna-pūrvapada Bahuvrīhi (taḍit+sakāśa)

• taḍit – lightning, flash of lightning
  noun (feminine)
  T-stem noun, feminine, from √taḍ (to strike).
  Root: taḍ (class 1)
• sakāśa – resembling, like, near, presence
  adjective (masculine)
  From 'sa-' (with) and 'kāśa' (appearance).
  Prefix: sa
  Root: kāś (class 1)

भूतानि (bhūtāni) - beings, creatures

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost

Past Passive Participle

From √bhū (to be, become).

Root: bhū (class 1)

भुवनोदरे (bhuvanodare) - in the belly/interior of the world (bhuvanodara)

(noun)

Locative, neuter, singular of bhuvanodara

bhuvanodara - the interior of the world, the world's belly

Compound of 'bhuvana' (world, existence) and 'udara' (belly, interior).

Compound type : Tatpuruṣa (bhuvana+udara)

• bhuvana – world, earth, existence
  noun (neuter)
  From √bhū (to be).
  Root: bhū (class 1)
• udara – belly, interior, inside
  noun (neuter)