योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-40

वैराग्यविभवोदारा मतिरुक्तिरपीदृशी ।
आकृतिः शान्तरूपा च न भवत्यमहात्मनः ॥ ४० ॥

vairāgyavibhavodārā matiruktirapīdṛśī ,
ākṛtiḥ śāntarūpā ca na bhavatyamahātmanaḥ 40

40. vairāgyavibhavodārā matiḥ uktiḥ api īdṛśī
ākṛtiḥ śāntarūpā ca na bhavati amahātmanaḥ

40. vairāgyavibhavodārā īdṛśī matiḥ api uktiḥ
ca śāntarūpā ākṛtiḥ amahātmanaḥ na bhavati

40. A mind and speech so imbued with the wealth of dispassion (vairāgya), and such a serene appearance, do not exist in one who is not a great soul (mahātman).

Words meanings summery:

• वैराग्यविभवोदारा (vairāgyavibhavodārā) - generous with the splendor of dispassion, noble by virtue of detachment

• मतिः (matiḥ) - mind, intellect, thought, intention

• उक्तिः (uktiḥ) - speech, saying, word

• अपि (api) - also, even, too

• ईदृशी (īdṛśī) - such, of this kind, like this

• आकृतिः (ākṛtiḥ) - form, appearance, shape, figure

• शान्तरूपा (śāntarūpā) - of peaceful form, serene-looking, calm in appearance

• च (ca) - and, also, moreover

• न (na) - not, no

• भवति (bhavati) - does not exist (in) (becomes, exists, happens, is)

• अमहात्मनः (amahātmanaḥ) - of one who is not a great soul, of a small-minded person, of an ignoble person

Words meanings and morphology

वैराग्यविभवोदारा (vairāgyavibhavodārā) - generous with the splendor of dispassion, noble by virtue of detachment

(adjective)

Nominative, feminine, singular of vairāgyavibhavodāra

vairāgyavibhavodāra - generous with the splendor of dispassion, having the nobility of the wealth of detachment

Bahuvrihi compound. The 'o' in vibhavodārā is internal sandhi.

Compound type : bahuvrīhi (vairāgya+vibhava+udāra)

• vairāgya – dispassion, detachment, indifference to worldly objects
  noun (neuter)
  From virāga (absence of passion/attachment).
• vibhava – splendor, power, wealth, grandeur
  noun (masculine)
  From vi-√bhū (to be powerful, manifest).
  Prefix: vi
  Root: bhū (class 1)
• udāra – noble, generous, exalted, liberal
  adjective (masculine)
  Prefix: ud
  Root: ṛ (class 3)

मतिः (matiḥ) - mind, intellect, thought, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, intention

From √man (to think).

Root: man (class 4)

उक्तिः (uktiḥ) - speech, saying, word

(noun)

Nominative, feminine, singular of ukti

ukti - speech, saying, word, expression

From √vac (to speak).

Root: vac (class 2)

अपि (api) - also, even, too

(indeclinable)

ईदृशी (īdṛśī) - such, of this kind, like this

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind, like this

आकृतिः (ākṛtiḥ) - form, appearance, shape, figure

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - form, appearance, shape, figure

From ā-√kṛ (to form, fashion).

Prefix: ā

Root: kṛ (class 8)

शान्तरूपा (śāntarūpā) - of peaceful form, serene-looking, calm in appearance

(adjective)

Nominative, feminine, singular of śāntarūpa

śāntarūpa - of peaceful form, serene-looking, calm in appearance

Tatpuruṣa compound.

Compound type : tatpuruṣa (śānta+rūpa)

• śānta – calm, tranquil, peaceful, pacified
  adjective (masculine)
  Past Passive Participle
  From √śam (to be calm, cease).
  Root: śam (class 4)
• rūpa – form, appearance, beauty, shape
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

Note: Connects 'ākṛtiḥ śāntarūpā' with the preceding qualities.

न (na) - not, no

(indeclinable)

Note: Negative particle.

भवति (bhavati) - does not exist (in) (becomes, exists, happens, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

3rd singular active, Parasmaipada.

Root: bhū (class 1)

Note: Used here with a genitive object, meaning 'does not belong to' or 'does not exist in'.

अमहात्मनः (amahātmanaḥ) - of one who is not a great soul, of a small-minded person, of an ignoble person

(noun)

Genitive, masculine, singular of amahātman

amahātman - not a great soul, small-minded, ignoble

Nañ-tatpuruṣa compound (negation of mahātman).

Compound type : nañ-tatpuruṣa (a+mahātman)

• a – not, non-
  indeclinable
  Negative prefix.
• mahātman – great soul, noble person, lofty-minded
  noun (masculine)
  Bahuvrihi compound: mahat (great) + ātman (soul).

Note: Used as the genitive object of 'bhavati'.