योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-25

किं त्वया पीतममृतं किं त्वं सम्राड्विराडथ ।
सर्वार्थरिक्तोऽपि चिरं संपूर्ण इव राजसे ॥ २५ ॥

kiṃ tvayā pītamamṛtaṃ kiṃ tvaṃ samrāḍvirāḍatha ,
sarvārtharikto'pi ciraṃ saṃpūrṇa iva rājase 25

25. kim tvayā pītam amṛtam kim tvam samrāṭ virāṭ atha |
sarvārtha-riktaḥ api ciram sampūrṇaḥ iva rājase ||

25. kim amṛtam tvayā pītam? kim tvam samrāṭ atha virāṭ (asi)? sarvārtha-riktaḥ api,
ciram sampūrṇaḥ iva rājase

25. What nectar have you drunk? Are you a universal sovereign or a cosmic being (virāṭ)? Even though you appear devoid of all worldly aims, you shine eternally as if perfectly complete.

Words meanings summery:

• किम् (kim) - what (interrogative pronoun) (what, why, is it that?)

• त्वया (tvayā) - by you (the mendicant) (by you)

• पीतम् (pītam) - drunk (by you) (drunk, imbibed)

• अमृतम् (amṛtam) - the water of immortality, nectar (nectar, immortality, ambrosia)

• किम् (kim) - is it that? (introducing a question) (what, is it that?)

• त्वम् (tvam) - you (the mendicant) (you)

• सम्राट् (samrāṭ) - a universal sovereign (emperor, universal sovereign)

• विराट् (virāṭ) - a cosmic being (virāṭ), the manifest universe personified (cosmic being, universal form, supreme being)

• अथ (atha) - or (or, then, and)

• सर्वार्थ-रिक्तः (sarvārtha-riktaḥ) - devoid of all worldly aims or desires (devoid of all objects/purposes/wealth)

• अपि (api) - even though (also, even, although)

• चिरम् (ciram) - eternally, for a long duration (for a long time, eternally)

• सम्पूर्णः (sampūrṇaḥ) - perfectly complete (complete, full, perfect)

• इव (iva) - as if (like, as if, as)

• राजसे (rājase) - you shine (with a radiant presence) (you shine, you appear, you rule)

Words meanings and morphology

किम् (kim) - what (interrogative pronoun) (what, why, is it that?)

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

Note: Interrogative, agreeing with `amṛtam`.

त्वया (tvayā) - by you (the mendicant) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

पीतम् (pītam) - drunk (by you) (drunk, imbibed)

(adjective)

Nominative, neuter, singular of pīta

pīta - drunk, imbibed

Past Passive Participle

Derived from root pā (to drink).

Root: pā (class 1)

Note: Agrees with `amṛtam`.

अमृतम् (amṛtam) - the water of immortality, nectar (nectar, immortality, ambrosia)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, nectar, ambrosia

Past Passive Participle

Derived from root mṛ (to die) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non-
  indeclinable
  Negative prefix
• mṛta – dead, deceased
  adjective (neuter)
  Past Passive Particple
  From root mṛ (to die).
  Root: mṛ (class 1)

Note: Subject of the sentence with `pītam`.

किम् (kim) - is it that? (introducing a question) (what, is it that?)

(indeclinable)

Note: Interrogative particle.

त्वम् (tvam) - you (the mendicant) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of implied `asi`.

सम्राट् (samrāṭ) - a universal sovereign (emperor, universal sovereign)

(noun)

Nominative, masculine, singular of samrāj

samrāj - emperor, universal sovereign, supreme ruler

Compound of 'sam-' (together, thoroughly) and 'rāj' (to rule).

Compound type : tatpuruṣa (sam+rāj)

• sam – together, completely, thoroughly
  indeclinable
  Prefix
• rāj – ruler, king; to rule
  noun (masculine)
  From root rāj (to shine, to rule).
  Root: rāj (class 1)

Note: Predicate nominative for 'you'.

विराट् (virāṭ) - a cosmic being (virāṭ), the manifest universe personified (cosmic being, universal form, supreme being)

(noun)

Nominative, masculine, singular of virāj

virāj - shining forth, ruling, a cosmic being, universal form

Compound of 'vi-' (apart, extensively) and 'rāj' (to rule, shine).

Compound type : tatpuruṣa (vi+rāj)

• vi – apart, asunder, extensively
  indeclinable
  Prefix
• rāj – ruler, king; to rule
  noun (masculine)
  From root rāj (to shine, to rule).
  Root: rāj (class 1)

Note: Predicate nominative for 'you'.

अथ (atha) - or (or, then, and)

(indeclinable)

Note: Conjunction for alternatives.

सर्वार्थ-रिक्तः (sarvārtha-riktaḥ) - devoid of all worldly aims or desires (devoid of all objects/purposes/wealth)

(adjective)

Nominative, masculine, singular of sarvārtha-rikta

sarvārtha-rikta - devoid of all objects, purposes, or wealth

Compound of 'sarva' (all), 'artha' (purpose, object), and 'rikta' (empty, devoid).

Compound type : bahuvrīhi (sarva+artha+rikta)

• sarva – all, every, whole
  pronoun
• artha – purpose, meaning, object, wealth
  noun (masculine)
• rikta – empty, devoid, free from
  adjective
  Past Passive Participle
  From root ric (to empty).
  Root: ric (class 7)

Note: Adjective modifying implied 'you'.

अपि (api) - even though (also, even, although)

(indeclinable)

Note: Used to express concession.

चिरम् (ciram) - eternally, for a long duration (for a long time, eternally)

(indeclinable)

Note: Adverb of time.

सम्पूर्णः (sampūrṇaḥ) - perfectly complete (complete, full, perfect)

(adjective)

Nominative, masculine, singular of sampūrṇa

sampūrṇa - complete, full, perfect

Past Passive Participle

Derived from root pṛ (to fill) with prefix 'sam-'.

Prefix: sam

Root: pṛ (class 9)

Note: Predicate adjective, modifying implied 'you'.

इव (iva) - as if (like, as if, as)

(indeclinable)

Note: Particle of comparison.

राजसे (rājase) - you shine (with a radiant presence) (you shine, you appear, you rule)

(verb)

2nd person , singular, middle, present (lat) of rāj

Present Indicative

Root: rāj (class 1)

Note: Middle voice implies the action is for the benefit of the agent.