योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-23, verse-23

एवमुक्तेन तेनाहमिदमुक्तस्ततोऽनघ ।
मद्वाक्येन समाश्वास्य स्नातेनेवामृताम्भसा ॥ २३ ॥

evamuktena tenāhamidamuktastato'nagha ,
madvākyena samāśvāsya snātenevāmṛtāmbhasā 23

23. evam uktena tena aham idam uktaḥ tataḥ anagha |
mad-vākyena samāśvāsya snātena iva amṛtāmbhasā ||

23. anagha,
evam uktena (mayā),
tataḥ tena,
aham idam uktaḥ mad-vākyena amṛtāmbhasā snātena iva samāśvāsya (mām uktaḥ)

23. O sinless one, after I had spoken thus, he then addressed me. He comforted me by means of my own words, as if by bathing in the water of immortality.

Words meanings summery:

• एवम् (evam) - in this way (referring to the speaker's previous statements) (thus, in this manner)

• उक्तेन (uktena) - by (me) having spoken (instrumental absolute) (by having been said, by spoken)

• तेन (tena) - by him (referring to the mendicant) (by him, by that)

• अहम् (aham) - I (the narrator, Vasiṣṭha) (I)

• इदम् (idam) - this (which is about to be said) (this, this (thing))

• उक्तः (uktaḥ) - was spoken to, was told (spoken, said, told)

• ततः (tataḥ) - then (then, thereupon, from there)

• अनघ (anagha) - O sinless one! (a form of address) (O sinless one! O faultless one!)

• मद्-वाक्येन (mad-vākyena) - by means of my words (the speaker's previous statements) (by my words, by my speech)

• समाश्वास्य (samāśvāsya) - having comforted (me) (having comforted, having reassured)

• स्नातेन (snātena) - by one who has bathed (in water of immortality) (by one who has bathed)

• इव (iva) - as if (like, as if, as)

• अमृताम्भसा (amṛtāmbhasā) - by the water of immortality (by nectar-water, by water of immortality)

Words meanings and morphology

एवम् (evam) - in this way (referring to the speaker's previous statements) (thus, in this manner)

(indeclinable)

उक्तेन (uktena) - by (me) having spoken (instrumental absolute) (by having been said, by spoken)

(adjective)

Instrumental, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak), past passive participle. Irregular formation.

Root: vac (class 2)

Note: Adjective form agreeing with implied 'mayā' (by me) for the instrumental absolute construction.

तेन (tena) - by him (referring to the mendicant) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the male speaker mentioned earlier in the narrative.

अहम् (aham) - I (the narrator, Vasiṣṭha) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

इदम् (idam) - this (which is about to be said) (this, this (thing))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this thing

Note: Acts as the object of 'uktaḥ'.

उक्तः (uktaḥ) - was spoken to, was told (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak), past passive participle. Irregular formation.

Root: vac (class 2)

Note: Agrees with 'aham' (masculine gender for the speaker).

ततः (tataḥ) - then (then, thereupon, from there)

(indeclinable)

Note: Temporal adverb.

अनघ (anagha) - O sinless one! (a form of address) (O sinless one! O faultless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Composed of 'a-' (negation) and 'agha' (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix
• agha – sin, fault, evil
  noun (neuter)

Note: Addressed to a listener/reader.

मद्-वाक्येन (mad-vākyena) - by means of my words (the speaker's previous statements) (by my words, by my speech)

(noun)

Instrumental, neuter, singular of mat-vākya

mat-vākya - my words, my speech

Compound type : ṣaṣṭhī-tatpuruṣa (asmad+vākya)

• asmad – I
  pronoun
• vākya – word, speech, statement
  noun (neuter)
  Gerundive
  Derived from root vac (to speak), meaning 'that which is spoken'.
  Root: vac (class 2)

Note: Modifies 'samāśvāsya'.

समाश्वास्य (samāśvāsya) - having comforted (me) (having comforted, having reassured)

(indeclinable)

absolutive

Formed from prefixes sam-ā- and root śvas (to breathe), with 'lyap' suffix.

Prefixes: sam+ā

Root: śvas (class 2)

Note: Absolutive; agent is 'tena' (he).

स्नातेन (snātena) - by one who has bathed (in water of immortality) (by one who has bathed)

(adjective)

Instrumental, masculine, singular of snāta

snāta - bathed, purified by bathing

Past Passive Participle

Derived from root snā (to bathe), past passive participle.

Root: snā (class 2)

Note: Agrees with implied agent of bathing.

इव (iva) - as if (like, as if, as)

(indeclinable)

Note: Particle of comparison.

अमृताम्भसा (amṛtāmbhasā) - by the water of immortality (by nectar-water, by water of immortality)

(noun)

Instrumental, neuter, singular of amṛtāmbhas

amṛtāmbhas - nectar-water, water of immortality

Compound of 'amṛta' (nectar) and 'ambhas' (water).

Compound type : ṣaṣṭhī-tatpuruṣa (amṛta+ambhas)

• amṛta – immortal, nectar, ambrosia
  noun (neuter)
  Past Passive Participle
  Derived from root mṛ (to die) with negative prefix 'a-'.
  Prefix: a
  Root: mṛ (class 1)
• ambhas – water
  noun (neuter)

Note: Governs 'snātena'.