योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-27

अहिंसा समता तुष्टिश्चन्द्रबिम्बादिवांशवः ।
नोप यस्माच्चोपयाता महाभोक्ता स उच्यते ॥ २७ ॥

ahiṃsā samatā tuṣṭiścandrabimbādivāṃśavaḥ ,
nopa yasmāccopayātā mahābhoktā sa ucyate 27

27. ahiṃsā samatā tuṣṭiḥ candrabimbāt iva aṃśavaḥ
na upa yasmāt ca upayātāḥ mahābhoktā saḥ ucyate

27. saḥ mahābhoktā ucyate yasmāt ahiṃsā samatā
tuṣṭiḥ candrabimbāt iva aṃśavaḥ ca na upayātāḥ

27. Non-violence (ahiṃsā), equanimity, and contentment are like rays emanating from the moon's orb. The one from whom these qualities are not merely acquired externally, but are intrinsic, he is called a great enjoyer (mahābhoktā).

Words meanings summery:

• अहिंसा (ahiṁsā) - non-violence, harmlessness, non-injury

• समता (samatā) - equanimity, impartiality, equality

• तुष्टिः (tuṣṭiḥ) - contentment, satisfaction

• चन्द्रबिम्बात् (candrabimbāt) - from the moon's orb/disk

• इव (iva) - like, as, as if

• अंशवः (aṁśavaḥ) - rays, beams

• न (na) - not, no

• उप (upa) - indicating intrinsic nature rather than external acquisition, or merely secondary (near, to, towards, secondary)

• यस्मात् (yasmāt) - referring to the mahābhoktā as the source (from whom, because of which, from which)

• च (ca) - and, also

• उपयाताः (upayātāḥ) - are obtained/acquired (as something external) (approached, obtained, come, arisen)

• महाभोक्ता (mahābhoktā) - one who experiences all without attachment or distinction (great enjoyer, great experiencer)

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

अहिंसा (ahiṁsā) - non-violence, harmlessness, non-injury

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, harmlessness, non-injury

Compound type : tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
• hiṃsā – violence, injury, harm
  noun (feminine)
  Root: hiṃs (class 7)

समता (samatā) - equanimity, impartiality, equality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, impartiality, equality, sameness

derived from 'sama' (equal) with suffix 'tā'

तुष्टिः (tuṣṭiḥ) - contentment, satisfaction

(noun)

Nominative, feminine, singular of tuṣṭi

tuṣṭi - contentment, satisfaction, gratification

from root 'tuṣ' (to be pleased)

Root: tuṣ (class 4)

चन्द्रबिम्बात् (candrabimbāt) - from the moon's orb/disk

(noun)

Ablative, neuter, singular of candrabimba

candrabimba - moon's disk, moon's orb

Compound type : tatpuruṣa (candra+bimba)

• candra – moon, lunar
  noun (masculine)
• bimba – disk, orb, mirror, reflection
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

अंशवः (aṁśavaḥ) - rays, beams

(noun)

Nominative, masculine, plural of aṃśu

aṁśu - ray, beam of light, sunbeam

न (na) - not, no

(indeclinable)

उप (upa) - indicating intrinsic nature rather than external acquisition, or merely secondary (near, to, towards, secondary)

(indeclinable)

यस्मात् (yasmāt) - referring to the mahābhoktā as the source (from whom, because of which, from which)

(pronoun)

Ablative, masculine, singular of yad

yad - which, who, what, that

च (ca) - and, also

(indeclinable)

उपयाताः (upayātāḥ) - are obtained/acquired (as something external) (approached, obtained, come, arisen)

(adjective)

Nominative, masculine, plural of upayāta

upayāta - approached, attained, gone to, obtained

Past Passive Participle

from 'upa-√yā' (to go near, to approach)

Prefix: upa

Root: yā (class 2)

Note: agrees with 'ahiṃsā samatā tuṣṭiḥ' implicitly, referring to these qualities

महाभोक्ता (mahābhoktā) - one who experiences all without attachment or distinction (great enjoyer, great experiencer)

(noun)

Nominative, masculine, singular of mahābhoktṛ

mahābhoktṛ - great enjoyer, great consumer, supreme experiencer

Compound type : karmadhāraya (mahā+bhoktṛ)

• mahā – great, large, mighty
  adjective
• bhoktṛ – enjoyer, experiencer, consumer
  noun (masculine)
  agent noun
  agent noun from root 'bhuj' (to enjoy)
  Root: bhuj (class 7)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)