योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-32

आपदं संपदं मोहमानन्दमपरं परम् ।
यो भुङ्क्ते समया बुद्ध्या महाभोक्ता स उच्यते ॥ ३२ ॥

āpadaṃ saṃpadaṃ mohamānandamaparaṃ param ,
yo bhuṅkte samayā buddhyā mahābhoktā sa ucyate 32

32. āpadam sampadam moham ānandam aparam param yaḥ
bhuṅkte samayā buddhyā mahābhoctā saḥ ucyate

32. yaḥ āpadam sampadam moham ānandam aparam param
samayā buddhyā bhuṅkte saḥ mahābhoctā ucyate

32. He who experiences adversity, prosperity, confusion, joy, and both inferior and superior states with an equal mind (buddhi), is called a great enjoyer.

Words meanings summery:

• आपदम् (āpadam) - adversity (calamity, misfortune, distress)

• सम्पदम् (sampadam) - prosperity (prosperity, success, wealth)

• मोहम् (moham) - confusion (delusion, confusion, infatuation)

• आनन्दम् (ānandam) - joy (joy, bliss, happiness)

• अपरम् (aparam) - inferior (state/thing) (other, inferior, later, lower)

• परम् (param) - superior (state/thing) (supreme, highest, superior, ultimate, other)

• यः (yaḥ) - who (who, which, that)

• भुङ्क्ते (bhuṅkte) - experiences (enjoys, eats, consumes, experiences)

• समया (samayā) - with an equal (mind) (with equality, equally, impartially)

• बुद्ध्या (buddhyā) - by mind (buddhi) (by intellect, by understanding, by mind)

• महाभोच्ता (mahābhoctā) - a great enjoyer (great enjoyer, great consumer)

• सः (saḥ) - he (he, that)

• उच्यते (ucyate) - is called (is said, is called)

Words meanings and morphology

आपदम् (āpadam) - adversity (calamity, misfortune, distress)

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, distress

सम्पदम् (sampadam) - prosperity (prosperity, success, wealth)

(noun)

Accusative, feminine, singular of sampad

sampad - prosperity, success, wealth

मोहम् (moham) - confusion (delusion, confusion, infatuation)

(noun)

Accusative, masculine, singular of moha

moha - delusion, confusion, infatuation

Derived from root muh (to be bewildered)

Root: muh (class 4)

आनन्दम् (ānandam) - joy (joy, bliss, happiness)

(noun)

Accusative, masculine, singular of ānanda

ānanda - joy, bliss, happiness

Derived from root nand (to rejoice) with prefix ā-

Prefix: ā

Root: nand (class 1)

अपरम् (aparam) - inferior (state/thing) (other, inferior, later, lower)

(adjective)

Accusative, neuter, singular of apara

apara - other, inferior, later, lower

Note: Refers to a state or thing implied by context.

परम् (param) - superior (state/thing) (supreme, highest, superior, ultimate, other)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, superior, ultimate, other

Note: Refers to a state or thing implied by context.

यः (yaḥ) - who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

भुङ्क्ते (bhuṅkte) - experiences (enjoys, eats, consumes, experiences)

(verb)

3rd person , singular, middle (ātmanepada), present (laṭ) of bhuj

Present tense, Paras/Atmanepada

Root bhuj, 7th class, Atmanepada, present indicative

Root: bhuj (class 7)

समया (samayā) - with an equal (mind) (with equality, equally, impartially)

(adjective)

Instrumental, feminine, singular of sama

sama - equal, same, uniform, impartial

Note: Agrees with buddhyā.

बुद्ध्या (buddhyā) - by mind (buddhi) (by intellect, by understanding, by mind)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, mind, reason, perception

Derived from root budh (to know, perceive)

Root: budh (class 1)

महाभोच्ता (mahābhoctā) - a great enjoyer (great enjoyer, great consumer)

(noun)

Nominative, masculine, singular of mahābhoctṛ

mahābhoctṛ - great enjoyer, great consumer

Agent noun

Derived from root bhuj (to enjoy/eat) with suffix -tṛ, combined with mahā

Compound type : Karmadhāraya (mahā+bhoctṛ)

• mahā – great, large
  adjective (masculine)
• bhoctṛ – an enjoyer, one who eats, a consumer
  noun (masculine)
  Agent noun
  Derived from root bhuj (to enjoy/eat) with suffix -tṛ
  Root: bhuj (class 7)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, Passive voice

Root vac (to speak), present indicative passive, 3rd person singular. Passive form of root vac, with augment u-.

Root: vac (class 2)