योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-23

साक्षिवत्सकलं लोकव्यवहारमखिन्नधीः ।
पश्यत्यपगतेच्छं यो महाभोक्ता स उच्यते ॥ २३ ॥

sākṣivatsakalaṃ lokavyavahāramakhinnadhīḥ ,
paśyatyapagatecchaṃ yo mahābhoktā sa ucyate 23

23. sākṣivat sakalam lokavyavahāram akhinnadhīḥ
paśyati apagateccham yaḥ mahābhoktā saḥ ucyate

23. yaḥ akhinnadhīḥ apagateccham sakalam lokavyavahāram
sākṣivat paśyati saḥ mahābhoktā ucyate

23. He who, with an untroubled mind, observes all worldly activities like a witness, having given up all desire, is called the great enjoyer.

Words meanings summery:

• साक्षिवत् (sākṣivat) - like a witness, as a witness

• सकलम् (sakalam) - all, entire, whole

• लोकव्यवहारम् (lokavyavahāram) - worldly activities, social interactions, mundane affairs

• अखिन्नधीः (akhinnadhīḥ) - whose intellect is untroubled, having an unwearied mind, of undisturbed intelligence

• पश्यति (paśyati) - sees, observes, perceives

• अपगतेच्छम् (apagateccham) - without desire, having desires gone, having relinquished desire

• यः (yaḥ) - who, he who

• महाभोक्ता (mahābhoktā) - great enjoyer, great experiencer

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said, is spoken

Words meanings and morphology

साक्षिवत् (sākṣivat) - like a witness, as a witness

(indeclinable)

Formed from the noun 'sākṣin' (witness) and the suffix '-vat' (like, as).

सकलम् (sakalam) - all, entire, whole

(adjective)

Accusative, neuter, singular of sakala

sakala - all, entire, whole, complete (with parts)

Compound of 'sa' (with) and 'kalā' (part).

Compound type : bahuvrīhi (sa+kalā)

• sa – with, together with
  indeclinable
  Prefix indicating accompaniment or possession.
• kalā – part, portion, digit, art
  noun (feminine)

Note: Modifies 'lokavyavahāram'.

लोकव्यवहारम् (lokavyavahāram) - worldly activities, social interactions, mundane affairs

(noun)

Accusative, masculine, singular of lokavyavahāra

lokavyavahāra - worldly activity, social conduct, customary practice

Compound of 'loka' (world) and 'vyavahāra' (activity, transaction).

Compound type : tatpuruṣa (loka+vyavahāra)

• loka – world, people, realm
  noun (masculine)
• vyavahāra – conduct, activity, transaction, usage
  noun (masculine)
  From verb root 'hṛ' with prefixes 'vi' and 'ava'.
  Prefixes: vi+ava
  Root: hṛ (class 1)

Note: Object of 'paśyati'.

अखिन्नधीः (akhinnadhīḥ) - whose intellect is untroubled, having an unwearied mind, of undisturbed intelligence

(adjective)

Nominative, masculine, singular of akhinnadhī

akhinnadhī - one whose intellect is not troubled/wearied

Bahuvrīhi compound: 'a' (not) + 'khinna' (troubled/wearied) + 'dhī' (intellect).

Compound type : bahuvrīhi (a+khinna+dhī)

• a – not, un-
  indeclinable
  Negative particle.
• khinna – troubled, wearied, fatigued, exhausted
  adjective (masculine)
  Past Passive Participle
  From root 'khid' (to be distressed).
  Root: khid (class 7)
• dhī – intellect, understanding, mind, thought
  noun (feminine)
  From root 'dhyā' (to meditate) or 'dhī' (to think).

Note: Refers to 'yaḥ'.

पश्यति (paśyati) - sees, observes, perceives

(verb)

3rd person , singular, active, present (laṭ) of paśyati

Present active indicative

From root 'dṛś' (to see), but 'paśya' is its substitute in present tense forms.

Root: dṛś (class 1)

अपगतेच्छम् (apagateccham) - without desire, having desires gone, having relinquished desire

(adjective)

Accusative, masculine, singular of apagateccha

apagateccha - one whose desires have gone away

Bahuvrīhi compound: 'apagata' (gone away) + 'icchā' (desire).

Compound type : bahuvrīhi (apagata+icchā)

• apagata – gone away, departed, removed, ceased
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go) with prefix 'apa' (away).
  Prefix: apa
  Root: gam (class 1)
• icchā – desire, wish, intention
  noun (feminine)
  From root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)

Note: Functions adverbially, describing the state of 'yaḥ'.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who (relative pronoun)

Note: Relative pronoun, subject of 'paśyati'.

महाभोक्ता (mahābhoktā) - great enjoyer, great experiencer

(noun)

Nominative, masculine, singular of mahābhoktṛ

mahābhoktṛ - great enjoyer/experiencer, one who greatly partakes

Compound of 'mahā' (great) and 'bhoktṛ' (enjoyer/experiencer). 'bhoktṛ' is an agent noun from root 'bhuj'.

Compound type : karmadhāraya (mahā+bhoktṛ)

• mahā – great, large, mighty
  adjective (masculine)
  Stem form of 'mahat' (great).
• bhoktṛ – enjoyer, experiencer, consumer, feeder
  noun (masculine)
  Agent noun
  From root 'bhuj' (to enjoy, eat) with the suffix '-tṛ'.
  Root: bhuj (class 7)

Note: Predicate nominative for 'saḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it (demonstrative pronoun, often used as 3rd person pronoun)

Note: Correlative pronoun for 'yaḥ'.

उच्यते (ucyate) - is called, is said, is spoken

(verb)

3rd person , singular, passive, present (laṭ) of ucyate

Present passive indicative

From root 'vac' (to speak) in the passive voice, 3rd person singular.

Root: vac (class 2)