योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-14

शुभाशुभेषु कार्येषु धर्माधर्मैः कुशङ्कया ।
मतिर्न लिप्यते यस्य महाकर्ता स उच्यते ॥ १४ ॥

śubhāśubheṣu kāryeṣu dharmādharmaiḥ kuśaṅkayā ,
matirna lipyate yasya mahākartā sa ucyate 14

14. śubhāśubheṣu kāryeṣu dharmādharmaiḥ kuśaṅkayā
matiḥ na lipyate yasya mahākartā saḥ ucyate

14. yasya matiḥ śubhāśubheṣu kāryeṣu dharmādharmaiḥ kuśaṅkayā na lipyate,
saḥ mahākartā ucyate

14. He whose intellect is not tainted by ill-founded doubt concerning natural law (dharma) and its opposite, even when engaged in auspicious or inauspicious actions, he is called a great doer.

Words meanings summery:

• शुभाशुभेषु (śubhāśubheṣu) - in auspicious and inauspicious, in good and bad

• कार्येषु (kāryeṣu) - in actions, in deeds, in duties

• धर्माधर्मैः (dharmādharmaiḥ) - by right and wrong, by natural law and its opposite

• कुशङ्कया (kuśaṅkayā) - by ill-founded doubt, by evil apprehension

• मतिः (matiḥ) - intellect, mind, understanding, thought

• न (na) - not, no

• लिप्यते (lipyate) - is tainted, is smeared, is attached

• यस्य (yasya) - whose, of whom

• महाकर्ता (mahākartā) - a great doer, a great agent

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

शुभाशुभेषु (śubhāśubheṣu) - in auspicious and inauspicious, in good and bad

(adjective)

Locative, neuter, plural of śubhāśubha

śubhāśubha - auspicious and inauspicious, good and bad

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, evil
  adjective (neuter)
  Negation 'a' + śubha

कार्येषु (kāryeṣu) - in actions, in deeds, in duties

(noun)

Locative, neuter, plural of kārya

kārya - to be done, duty, action, work, business

Gerundive

Derived from root kṛ with suffix -ya

Root: kṛ (class 8)

धर्माधर्मैः (dharmādharmaiḥ) - by right and wrong, by natural law and its opposite

(noun)

Instrumental, masculine, dual of dharmādharma

dharmādharma - natural law and its opposite, right and wrong, virtue and vice

Compound type : dvandva (dharma+adharma)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, wrong, vice, non-dharma
  noun (masculine)
  Negation 'a' + dharma

कुशङ्कया (kuśaṅkayā) - by ill-founded doubt, by evil apprehension

(noun)

Instrumental, feminine, singular of kuśaṅkā

kuśaṅkā - bad doubt, evil apprehension, ill-founded fear

Compound type : karmadhāraya (ku+śaṅkā)

• ku – bad, evil, contemptible (prefix)
  indeclinable
  Prefix indicating badness or deterioration
• śaṅkā – doubt, apprehension, fear, suspicion
  noun (feminine)
  Root: śaṅk (class 1)

मतिः (matiḥ) - intellect, mind, understanding, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

Root: man (class 4)

न (na) - not, no

(indeclinable)

लिप्यते (lipyate) - is tainted, is smeared, is attached

(verb)

3rd person , singular, passive, present (laṭ) of lip

Root: lip (class 6)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

महाकर्ता (mahākartā) - a great doer, a great agent

(noun)

Nominative, masculine, singular of mahākartṛ

mahākartṛ - great doer, great agent, great creator

Compound type : karmadhāraya (mahā+kartṛ)

• mahā – great, large
  adjective
• kartṛ – doer, agent, creator
  noun (masculine)
  Agent noun from root kṛ
  Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)