योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-15

सर्वत्र विगतस्नेहो यः साक्षिवदवस्थितः ।
निरिच्छं वर्तते कार्ये महाकर्ता स उच्यते ॥ १५ ॥

sarvatra vigatasneho yaḥ sākṣivadavasthitaḥ ,
niricchaṃ vartate kārye mahākartā sa ucyate 15

15. sarvatra vigatasnehaḥ yaḥ sākṣivat avasthitaḥ
niriccham vartate kārye mahākartā saḥ ucyate

15. yaḥ sarvatra vigatasnehaḥ sākṣivat avasthitaḥ
kārye niriccham vartate saḥ mahākartā ucyate

15. He who is everywhere free from attachment, who remains like a witness, and who acts without desire in his work, is called the great doer.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• विगतस्नेहः (vigatasnehaḥ) - one whose attachment is gone, unattached

• यः (yaḥ) - who, which

• साक्षिवत् (sākṣivat) - like a witness, as a witness

• अवस्थितः (avasthitaḥ) - situated, remaining, established, abiding

• निरिच्छम् (niriccham) - without desire, desireless

• वर्तते (vartate) - acts, remains, exists, behaves

• कार्ये (kārye) - in action, in work, in the matter

• महाकर्ता (mahākartā) - the great doer, supreme agent

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Suffix -tra added to sarva (all) to denote 'place'.

विगतस्नेहः (vigatasnehaḥ) - one whose attachment is gone, unattached

(adjective)

Nominative, masculine, singular of vigatasneha

vigatasneha - unattached, free from affection

Compound type : bahuvrīhi (vigata+sneha)

• vigata – gone, departed, ceased
  adjective
  Past Passive Participle
  From root gam (to go) with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• sneha – attachment, affection, oil
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

साक्षिवत् (sākṣivat) - like a witness, as a witness

(indeclinable)

Derived from sākṣin (witness) with the suffix -vat (like, as).

अवस्थितः (avasthitaḥ) - situated, remaining, established, abiding

(adjective)

Nominative, masculine, singular of avasthita

avasthita - situated, standing, remaining, established

Past Passive Participle

From root sthā (to stand) with prefix ava.

Prefix: ava

Root: sthā (class 1)

निरिच्छम् (niriccham) - without desire, desireless

(adjective)

Accusative, neuter, singular of niriccha

niriccha - desireless, without longing

Compound of nir- (without) and icchā (desire).

वर्तते (vartate) - acts, remains, exists, behaves

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

कार्ये (kārye) - in action, in work, in the matter

(noun)

Locative, neuter, singular of kārya

kārya - action, work, duty, what is to be done

Gerundive

From root kṛ (to do), meaning 'that which is to be done'.

Root: kṛ (class 8)

महाकर्ता (mahākartā) - the great doer, supreme agent

(noun)

Nominative, masculine, singular of mahākartṛ

mahākartṛ - great doer, mighty agent

Compound type : karmadhāraya (mahā+kartṛ)

• mahā – great, large, mighty
  adjective
• kartṛ – doer, agent, creator
  noun (masculine)
  Agent Noun
  Derived from root kṛ (to do) with suffix -tṛ.
  Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)