योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-36

न मे देहो न जन्मापि युक्तायुक्ते न कर्मणी ।
इति निश्चयवानन्तर्महात्यागी स उच्यते ॥ ३६ ॥

na me deho na janmāpi yuktāyukte na karmaṇī ,
iti niścayavānantarmahātyāgī sa ucyate 36

36. na me dehaḥ na janma api yukta-ayukte na karmaṇī
iti niścayavān antaḥ mahātyāgī saḥ ucyate

36. me dehaḥ na,
janma api na,
yukta-ayukte karmaṇī na,
iti antaḥ niścayavān saḥ mahātyāgī ucyate

36. He who is inwardly convinced, 'I have no body, no birth (janma), and no actions (karma), neither right nor wrong'—he is called a great renunciant.

Words meanings summery:

• न (na) - not, no

• मे (me) - my, to me

• देहः (dehaḥ) - body

• न (na) - not, no

• जन्म (janma) - birth, existence

• अपि (api) - also, even

• युक्त-अयुक्ते (yukta-ayukte) - right and wrong, proper and improper

• न (na) - not, no

• कर्मणी (karmaṇī) - actions, deeds

• इति (iti) - marks the preceding as a quotation or a thought (thus, so)

• निश्चयवान् (niścayavān) - having conviction, determined

• अन्तः (antaḥ) - inwardly, within

• महात्यागी (mahātyāgī) - a great renunciant

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of aham

aham - I (first person pronoun)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih (class 1)

न (na) - not, no

(indeclinable)

जन्म (janma) - birth, existence

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence, life

Root: jan (class 4)

अपि (api) - also, even

(indeclinable)

युक्त-अयुक्ते (yukta-ayukte) - right and wrong, proper and improper

(noun)

Nominative, neuter, dual of yukta-ayukta

yukta-ayukta - joined and unjoined, proper and improper, right and wrong

Compound type : dvandva (yukta+ayukta)

• yukta – joined, connected, proper, right, suitable
  adjective (neuter)
  Past Passive Participle
  Derived from root yuj (to join, connect, unite)
  Root: yuj (class 7)
• ayukta – unjoined, unconnected, improper, wrong, unsuitable
  adjective (neuter)
  Past Passive Participle
  Derived from root yuj (to join, connect, unite) with negative prefix a-
  Prefix: a
  Root: yuj (class 7)

न (na) - not, no

(indeclinable)

कर्मणी (karmaṇī) - actions, deeds

(noun)

Nominative, neuter, dual of karman

karman - action, deed, work, ritual action

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

इति (iti) - marks the preceding as a quotation or a thought (thus, so)

(indeclinable)

निश्चयवान् (niścayavān) - having conviction, determined

(adjective)

Nominative, masculine, singular of niścayavat

niścayavat - having certainty, possessing firm conviction, determined

Derived from niścaya (certainty, conviction) with the matup suffix

अन्तः (antaḥ) - inwardly, within

(indeclinable)

महात्यागी (mahātyāgī) - a great renunciant

(noun)

Nominative, masculine, singular of mahātyāgin

mahātyāgin - great renunciant, one who has made a great sacrifice

Compound type : karmadhāraya (mahā+tyāgin)

• mahā – great, large, mighty
  adjective
• tyāgin – renunciant, abandoner, giver up
  noun (masculine)
  Derived from root tyaj (to abandon, renounce)
  Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)