योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-37

येन धर्ममधर्मं च मनोमननमीहितम् ।
सर्वमन्तः परित्यक्तं महात्यागी स उच्यते ॥ ३७ ॥

yena dharmamadharmaṃ ca manomananamīhitam ,
sarvamantaḥ parityaktaṃ mahātyāgī sa ucyate 37

37. yena dharmam adharmam ca manaḥ-mananam īhitam
sarvam antaḥ parityaktam mahātyāgī saḥ ucyate

37. yena dharmam adharmam ca manaḥ-mananam īhitam sarvam antaḥ parityaktam,
saḥ mahātyāgī ucyate

37. He by whom both constitution (dharma) and its opposite (adharma), the mind's reflections (manomanana), and all mental striving (īhitam) are inwardly abandoned—he is called a great renunciant.

Words meanings summery:

• येन (yena) - by whom, by which

• धर्मम् (dharmam) - constitution, natural law, virtue, righteousness

• अधर्मम् (adharmam) - unrighteousness, vice, wrong

• च (ca) - and

• मनः-मननम् (manaḥ-mananam) - the mind's thinking, mental activity

• ईहितम् (īhitam) - mental striving or effort (desired, striven for, effort, mental activity)

• सर्वम् (sarvam) - all, whole, entire

• अन्तः (antaḥ) - inwardly, within

• परित्यक्तम् (parityaktam) - completely abandoned, given up

• महात्यागी (mahātyāgī) - a great renunciant

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yat

yat - who, which, what (relative pronoun)

धर्मम् (dharmam) - constitution, natural law, virtue, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, custom

Root: dhṛ (class 1)

अधर्मम् (adharmam) - unrighteousness, vice, wrong

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, sin, vice, wrong, non-dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, custom
  noun (masculine)
  Root: dhṛ (class 1)

च (ca) - and

(indeclinable)

मनः-मननम् (manaḥ-mananam) - the mind's thinking, mental activity

(noun)

Accusative, neuter, singular of manaḥ-manana

manaḥ-manana - thinking of the mind, mental activity, reflection

Compound type : tatpuruṣa (manas+manana)

• manas – mind, intellect, thought, spirit
  noun (neuter)
  Root: man (class 4)
• manana – thinking, reflecting, meditating
  noun (neuter)
  Derived from root man (to think, perceive)
  Root: man (class 4)

ईहितम् (īhitam) - mental striving or effort (desired, striven for, effort, mental activity)

(adjective)

Accusative, neuter, singular of īhita

īhita - desired, sought, striven for, effort, attempt

Past Passive Participle

Derived from root īh (to strive, to wish)

Root: īh (class 1)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

अन्तः (antaḥ) - inwardly, within

(indeclinable)

परित्यक्तम् (parityaktam) - completely abandoned, given up

(adjective)

Nominative, neuter, singular of parityakta

parityakta - completely abandoned, forsaken, renounced

Past Passive Participle

Derived from root tyaj (to abandon) with prefix pari-

Prefix: pari

Root: tyaj (class 1)

महात्यागी (mahātyāgī) - a great renunciant

(noun)

Nominative, masculine, singular of mahātyāgin

mahātyāgin - great renunciant, one who has made a great sacrifice

Compound type : karmadhāraya (mahā+tyāgin)

• mahā – great, large, mighty
  adjective
• tyāgin – renunciant, abandoner, giver up
  noun (masculine)
  Derived from root tyaj (to abandon, renounce)
  Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)