योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-7

संसाररचनां नाथ तरङ्गतरलामिमाम् ।
अवलोक्य विमुह्यामि तत्त्वविश्रान्तिवर्जितः ॥ ७ ॥

saṃsāraracanāṃ nātha taraṅgataralāmimām ,
avalokya vimuhyāmi tattvaviśrāntivarjitaḥ 7

7. saṃsāraracanām nātha taraṅgataralām imām
avalokya vimuhyāmi tattvaviśrāntivarjitaḥ

7. nātha imām taraṅgataralām saṃsāraracanām
avalokya tattvaviśrāntivarjitaḥ vimuhyāmi

7. O Lord, observing this structure of cyclic existence (saṃsāra), which is as unsteady as waves, I become bewildered, being deprived of rest in the ultimate reality.

Words meanings summery:

• संसाररचनाम् (saṁsāraracanām) - the structure of cyclic existence

• नाथ (nātha) - O Lord, O protector

• तरङ्गतरलाम् (taraṅgataralām) - fluctuating like waves, unsteady like waves

• इमाम् (imām) - this, this one

• अवलोक्य (avalokya) - having seen, having observed, having perceived

• विमुह्यामि (vimuhyāmi) - I am bewildered, I become deluded, I am confused

• तत्त्वविश्रान्तिवर्जितः (tattvaviśrāntivarjitaḥ) - deprived of rest in reality, devoid of repose in truth

Words meanings and morphology

संसाररचनाम् (saṁsāraracanām) - the structure of cyclic existence

(noun)

Accusative, feminine, singular of saṃsāraracanā

saṁsāraracanā - the creation or arrangement of worldly existence, the structure of transmigration

Compound type : tatpuruṣa (saṃsāra+racanā)

• saṃsāra – cyclic existence, transmigration, the cycle of birth and death
  noun (masculine)
  From sam + sṛ (to flow, run)
  Prefix: sam
  Root: sṛ (class 1)
• racanā – arrangement, construction, creation, composition
  noun (feminine)
  From root rac (to arrange, make, create)
  Root: rac (class 10)

नाथ (nātha) - O Lord, O protector

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, husband

From root nāth (to ask, seek refuge)

Root: nāth (class 1)

तरङ्गतरलाम् (taraṅgataralām) - fluctuating like waves, unsteady like waves

(adjective)

Accusative, feminine, singular of taraṅgataralā

taraṅgataralā - unsteady like a wave, fluctuating like waves

Compound type : karmadhāraya (taraṅga+taralā)

• taraṅga – wave, ripple, surge
  noun (masculine)
  From root tṛ (to cross, pass over)
  Root: tṛ (class 1)
• taralā – unsteady, trembling, agitated, fluctuating
  adjective (feminine)
  From root tṛ (to cross) or from tara (moving, swift), formed with suffix -la.
  Root: tṛ (class 1)

Note: Agrees with saṃsāraracanām.

इमाम् (imām) - this, this one

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, here

Note: Agrees with saṃsāraracanām.

अवलोक्य (avalokya) - having seen, having observed, having perceived

(indeclinable)

absolutive (gerund)

From root lok (to see) with upasarga ava, followed by suffix -ya for absolutives with prefixes.

Prefix: ava

Root: lok (class 10)

विमुह्यामि (vimuhyāmi) - I am bewildered, I become deluded, I am confused

(verb)

1st person , singular, active, present (laṭ) of vimuh

present active

From root muh (to be bewildered) with upasarga vi.

Prefix: vi

Root: muh (class 4)

तत्त्वविश्रान्तिवर्जितः (tattvaviśrāntivarjitaḥ) - deprived of rest in reality, devoid of repose in truth

(adjective)

Nominative, masculine, singular of tattvaviśrāntivarjita

tattvaviśrāntivarjita - one who is deprived of rest in reality, lacking repose in truth

Compound type : tatpuruṣa (tattva+viśrānti+varjita)

• tattva – reality, truth, principle, essence
  noun (neuter)
  From tad (that) + tva (suffix for abstract nouns)
• viśrānti – rest, repose, tranquility, cessation
  noun (feminine)
  From vi + śrā (to rest, cease) + ktin
  Prefix: vi
  Root: śrā (class 1)
• varjita – deprived of, forsaken, abandoned, excluded
  participle (masculine)
  past passive participle
  From root vṛj (to avoid, abandon) + kta.
  Root: vṛj (class 1)

Note: Agrees with the subject 'I'.