योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-7

संसाररचनां नाथ तरङ्गतरलामिमाम् ।
अवलोक्य विमुह्यामि तत्त्वविश्रान्तिवर्जितः ॥ ७ ॥

saṃsāraracanāṃ nātha taraṅgataralāmimām ,
avalokya vimuhyāmi tattvaviśrāntivarjitaḥ 7

7. saṃsāraracanām nātha taraṅgataralām imām
avalokya vimuhyāmi tattvaviśrāntivarjitaḥ

7. nātha imām taraṅgataralām saṃsāraracanām
avalokya tattvaviśrāntivarjitaḥ vimuhyāmi

7. O Lord, observing this structure of cyclic existence (saṃsāra), which is as unsteady as waves, I become bewildered, being deprived of rest in the ultimate reality.

7. בראותי את מבנה סבך הקיום התופעתי הזה, הגועש ורוטט כמו גלים, הוי אדון, אני מולכה שולל וחסר מנוחה באמת הצרופה.

Words meanings summery:

• संसाररचनाम् (saṁsāraracanām) - the structure of cyclic existence

• नाथ (nātha) - O Lord, O protector

• तरङ्गतरलाम् (taraṅgataralām) - fluctuating like waves, unsteady like waves

• इमाम् (imām) - this, this one

• अवलोक्य (avalokya) - having seen, having observed, having perceived

• विमुह्यामि (vimuhyāmi) - I am bewildered, I become deluded, I am confused

• तत्त्वविश्रान्तिवर्जितः (tattvaviśrāntivarjitaḥ) - deprived of rest in reality, devoid of repose in truth

Words meanings and morphology

संसाररचनाम् (saṁsāraracanām) - the structure of cyclic existence

(noun)

Accusative, feminine, singular of saṃsāraracanā

saṁsāraracanā - the creation or arrangement of worldly existence, the structure of transmigration

Compound type : tatpuruṣa (saṃsāra+racanā)

• saṃsāra – cyclic existence, transmigration, the cycle of birth and death
  noun (masculine)
  From sam + sṛ (to flow, run)
  Prefix: sam
  Root: sṛ (class 1)
• racanā – arrangement, construction, creation, composition
  noun (feminine)
  From root rac (to arrange, make, create)
  Root: rac (class 10)

नाथ (nātha) - O Lord, O protector

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, husband

From root nāth (to ask, seek refuge)

Root: nāth (class 1)

तरङ्गतरलाम् (taraṅgataralām) - fluctuating like waves, unsteady like waves

(adjective)

Accusative, feminine, singular of taraṅgataralā

taraṅgataralā - unsteady like a wave, fluctuating like waves

Compound type : karmadhāraya (taraṅga+taralā)

• taraṅga – wave, ripple, surge
  noun (masculine)
  From root tṛ (to cross, pass over)
  Root: tṛ (class 1)
• taralā – unsteady, trembling, agitated, fluctuating
  adjective (feminine)
  From root tṛ (to cross) or from tara (moving, swift), formed with suffix -la.
  Root: tṛ (class 1)

Note: Agrees with saṃsāraracanām.

इमाम् (imām) - this, this one

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one, here

Note: Agrees with saṃsāraracanām.

अवलोक्य (avalokya) - having seen, having observed, having perceived

(indeclinable)

absolutive (gerund)

From root lok (to see) with upasarga ava, followed by suffix -ya for absolutives with prefixes.

Prefix: ava

Root: lok (class 10)

विमुह्यामि (vimuhyāmi) - I am bewildered, I become deluded, I am confused

(verb)

1st person , singular, active, present (laṭ) of vimuh

present active

From root muh (to be bewildered) with upasarga vi.

Prefix: vi

Root: muh (class 4)

तत्त्वविश्रान्तिवर्जितः (tattvaviśrāntivarjitaḥ) - deprived of rest in reality, devoid of repose in truth

(adjective)

Nominative, masculine, singular of tattvaviśrāntivarjita

tattvaviśrāntivarjita - one who is deprived of rest in reality, lacking repose in truth

Compound type : tatpuruṣa (tattva+viśrānti+varjita)

• tattva – reality, truth, principle, essence
  noun (neuter)
  From tad (that) + tva (suffix for abstract nouns)
• viśrānti – rest, repose, tranquility, cessation
  noun (feminine)
  From vi + śrā (to rest, cease) + ktin
  Prefix: vi
  Root: śrā (class 1)
• varjita – deprived of, forsaken, abandoned, excluded
  participle (masculine)
  past passive participle
  From root vṛj (to avoid, abandon) + kta.
  Root: vṛj (class 1)

Note: Agrees with the subject 'I'.

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