योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-38

यावती दृश्यकलना सकलेयं विलोक्यते ।
सा येन सुष्ठु संत्यक्ता महात्यागी स उच्यते ॥ ३८ ॥

yāvatī dṛśyakalanā sakaleyaṃ vilokyate ,
sā yena suṣṭhu saṃtyaktā mahātyāgī sa ucyate 38

38. yāvatī dṛśya-kalanā sakalā iyam vilokyate sā
yena suṣṭhu saṃtyaktā mahātyāgī saḥ ucyate

38. yāvatī sakalā iyam dṛśya-kalanā vilokyate,
sā yena suṣṭhu saṃtyaktā,
saḥ mahātyāgī ucyate

38. He by whom all this entire perceived manifestation (dṛśya-kalanā), however extensive it may be, is thoroughly abandoned—he is called a great renunciant.

Words meanings summery:

• यावती (yāvatī) - as much as, as extensive as, however great

• दृश्य-कलना (dṛśya-kalanā) - perceived manifestation, mental construct of the visible

• सकला (sakalā) - all, whole, entire

• इयम् (iyam) - this (feminine)

• विलोक्यते (vilokyate) - is seen, is observed, is perceived

• सा (sā) - that (feminine), she

• येन (yena) - by whom, by which

• सुष्ठु (suṣṭhu) - very well, thoroughly, properly, completely

• संत्यक्ता (saṁtyaktā) - completely abandoned, renounced

• महात्यागी (mahātyāgī) - a great renunciant

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

यावती (yāvatī) - as much as, as extensive as, however great

(adjective)

Nominative, feminine, singular of yāvat

yāvat - as much as, as many, as long as, however great

दृश्य-कलना (dṛśya-kalanā) - perceived manifestation, mental construct of the visible

(noun)

Nominative, feminine, singular of dṛśya-kalanā

dṛśya-kalanā - perceived manifestation, the totality of what is seen/perceived as real, mental construct of the visible

Compound type : tatpuruṣa (dṛśya+kalanā)

• dṛśya – visible, perceptible, object of sight
  adjective (neuter)
  Gerundive (future passive participle)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• kalanā – computation, imagination, manifestation, art, a part
  noun (feminine)
  Derived from root kal (to compute, to make, to manifest)
  Root: kal (class 10)

सकला (sakalā) - all, whole, entire

(adjective)

Nominative, feminine, singular of sakala

sakala - all, whole, entire, complete, with parts

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this (demonstrative pronoun)

विलोक्यते (vilokyate) - is seen, is observed, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of lok

Prefix: vi

Root: lok (class 10)

सा (sā) - that (feminine), she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yat

yat - who, which, what (relative pronoun)

सुष्ठु (suṣṭhu) - very well, thoroughly, properly, completely

(indeclinable)

संत्यक्ता (saṁtyaktā) - completely abandoned, renounced

(adjective)

Nominative, feminine, singular of saṃtyakta

saṁtyakta - completely abandoned, given up, renounced

Past Passive Participle

Derived from root tyaj (to abandon) with prefix sam-

Prefix: sam

Root: tyaj (class 1)

महात्यागी (mahātyāgī) - a great renunciant

(noun)

Nominative, masculine, singular of mahātyāgin

mahātyāgin - great renunciant, one who has made a great sacrifice

Compound type : karmadhāraya (mahā+tyāgin)

• mahā – great, large, mighty
  adjective
• tyāgin – renunciant, abandoner, giver up
  noun (masculine)
  Derived from root tyaj (to abandon, renounce)
  Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)