योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-35

देहस्य मनसो दुःखैरिन्द्रियाणां मनःस्थितेः ।
नूनं येनोज्झिता सत्ता महात्यागी स उच्यते ॥ ३५ ॥

dehasya manaso duḥkhairindriyāṇāṃ manaḥsthiteḥ ,
nūnaṃ yenojjhitā sattā mahātyāgī sa ucyate 35

35. dehasya manasaḥ duḥkhaiḥ indriyāṇām manaḥsthiteḥ
nūnam yena ujjhitā sattā mahātyāgī saḥ ucyate

35. yena nūnam dehasya manasaḥ duḥkhaiḥ indriyāṇām manaḥsthiteḥ sattā ujjhitā,
saḥ mahātyāgī ucyate

35. He by whom the very notion of existence (sattā) arising from the sufferings of the body and mind, and from the mind's fixation on the senses, is surely abandoned—he is called a great renunciant.

Words meanings summery:

• देहस्य (dehasya) - of the body

• मनसः (manasaḥ) - of the mind

• दुःखैः (duḥkhaiḥ) - by sufferings, by pains

• इन्द्रियाणाम् (indriyāṇām) - of the sense organs, of the senses

• मनःस्थितेः (manaḥsthiteḥ) - from/of the state of mind, from/of the mental fixation

• नूनम् (nūnam) - surely, certainly, indeed

• येन (yena) - by whom, by which

• उज्झिता (ujjhitā) - abandoned, given up

• सत्ता (sattā) - the very notion or sense of existence (existence, being, reality, essence)

• महात्यागी (mahātyāgī) - a great renunciant

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, person

Root: dih (class 1)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, spirit

Root: man (class 4)

दुःखैः (duḥkhaiḥ) - by sufferings, by pains

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery

इन्द्रियाणाम् (indriyāṇām) - of the sense organs, of the senses

(noun)

Genitive, neuter, plural of indriya

indriya - sense organ, faculty of sense

Root: ind (class 6)

मनःस्थितेः (manaḥsthiteḥ) - from/of the state of mind, from/of the mental fixation

(noun)

Genitive, feminine, singular of manaḥsthiti

manaḥsthiti - state of mind, mental stability, mental fixation

Compound type : tatpuruṣa (manas+sthiti)

• manas – mind, intellect, thought, spirit
  noun (neuter)
  Root: man (class 4)
• sthiti – state, position, stability, fixation, condition
  noun (feminine)
  Root: sthā (class 1)

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yat

yat - who, which, what (relative pronoun)

उज्झिता (ujjhitā) - abandoned, given up

(adjective)

Nominative, feminine, singular of ujjhitā

ujjhita - abandoned, left, cast off

Past Passive Participle

Derived from root ujjh (to abandon, forsake)

Root: ujjh

सत्ता (sattā) - the very notion or sense of existence (existence, being, reality, essence)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, power

Derived from root as (to be)

Root: as (class 2)

महात्यागी (mahātyāgī) - a great renunciant

(noun)

Nominative, masculine, singular of mahātyāgin

mahātyāgin - great renunciant, one who has made a great sacrifice

Compound type : karmadhāraya (mahā+tyāgin)

• mahā – great, large, mighty
  adjective
• tyāgin – renunciant, abandoner, giver up
  noun (masculine)
  Derived from root tyaj (to abandon, renounce)
  Root: tyaj (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)