योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-12

रागद्वेषौ सुखं दुःखं धर्माधर्मौ फलाफले ।
यः करोत्यनपेक्षेण महाकर्ता स उच्यते ॥ १२ ॥

rāgadveṣau sukhaṃ duḥkhaṃ dharmādharmau phalāphale ,
yaḥ karotyanapekṣeṇa mahākartā sa ucyate 12

12. rāgadveṣau sukham duḥkham dharmādharmau phalaaphale
yaḥ karoti anapekṣeṇa mahākartā saḥ ucyate

12. yaḥ rāgadveṣau sukham duḥkham dharmādharmau phalaaphale anapekṣeṇa karoti,
saḥ mahākartā ucyate

12. He who acts concerning attachment and aversion, pleasure and pain, natural law (dharma) and its opposite, and outcomes both fruitful and fruitless, doing so without expectation, he is called a great doer.

Words meanings summery:

• रागद्वेषौ (rāgadveṣau) - attachment and aversion

• सुखम् (sukham) - pleasure, happiness, joy

• दुःखम् (duḥkham) - pain, sorrow, suffering

• धर्माधर्मौ (dharmādharmau) - right and wrong, natural law and its opposite

• फलअफले (phalaaphale) - fruit and no-fruit, success and failure, results and non-results

• यः (yaḥ) - who, he who

• करोति (karoti) - does, performs, makes

• अनपेक्षेण (anapekṣeṇa) - without expectation, without regard, indifferently

• महाकर्ता (mahākartā) - a great doer, a great agent

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

रागद्वेषौ (rāgadveṣau) - attachment and aversion

(noun)

Accusative, masculine, dual of rāgadveṣa

rāgadveṣa - attachment and aversion, desire and hatred

Compound type : dvandva (rāga+dveṣa)

• rāga – attachment, passion, desire, color
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)

सुखम् (sukham) - pleasure, happiness, joy

(noun)

Accusative, neuter, singular of sukha

sukha - pleasure, happiness, ease, comfort

दुःखम् (duḥkham) - pain, sorrow, suffering

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, misery

धर्माधर्मौ (dharmādharmau) - right and wrong, natural law and its opposite

(noun)

Accusative, masculine, dual of dharmādharma

dharmādharma - natural law and its opposite, right and wrong, virtue and vice

Compound type : dvandva (dharma+adharma)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, wrong, vice, non-dharma
  noun (masculine)
  Negation 'a' + dharma

फलअफले (phalaaphale) - fruit and no-fruit, success and failure, results and non-results

(noun)

Accusative, neuter, dual of phalāphala

phalāphala - fruit and no-fruit, result and non-result, success and failure

Compound type : dvandva (phala+aphala)

• phala – fruit, result, consequence, outcome
  noun (neuter)
• aphala – without fruit, unfruitful, useless, no-result
  adjective (neuter)
  Negation 'a' + phala

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

अनपेक्षेण (anapekṣeṇa) - without expectation, without regard, indifferently

(adjective)

Instrumental, masculine, singular of anapekṣa

anapekṣa - without expectation, indifferent, unconcerned

Compound type : bahuvrīhi (an+apekṣa)

• an – not, non-, un-
  indeclinable
  Negative prefix
• apekṣa – expectation, regard, desire, consideration
  noun (masculine)
  From apa-īkṣ (to look for, to expect)
  Prefix: apā
  Root: īkṣ (class 1)

महाकर्ता (mahākartā) - a great doer, a great agent

(noun)

Nominative, masculine, singular of mahākartṛ

mahākartṛ - great doer, great agent, great creator

Compound type : karmadhāraya (mahā+kartṛ)

• mahā – great, large
  adjective
• kartṛ – doer, agent, creator
  noun (masculine)
  Agent noun from root kṛ
  Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)