योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-39

इत्युक्तं देवदेवेन भृङ्गीशाय पुरानघ ।
एतां दृष्टिमवष्टभ्य तिष्ठ राम गतज्वरः ॥ ३९ ॥

ityuktaṃ devadevena bhṛṅgīśāya purānagha ,
etāṃ dṛṣṭimavaṣṭabhya tiṣṭha rāma gatajvaraḥ 39

39. iti uktam devadevena bhṛṅgīśāya purā anagha
etām dṛṣṭim avaṣṭabhya tiṣṭha rāma gatajvaraḥ

39. anagha rāma purā devadevena bhṛṅgīśāya iti
uktam etām dṛṣṭim avaṣṭabhya gatajvaraḥ tiṣṭha

39. O blameless Rāma, this was previously spoken by the god of gods to Bhṛṅgīśa. Having firmly grasped this understanding (dṛṣṭi), remain free from mental anguish.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्तम् (uktam) - spoken, said, stated

• देवदेवेन (devadevena) - by the god of gods, by Śiva

• भृङ्गीशाय (bhṛṅgīśāya) - to Bhṛṅgīśa, an attendant of Śiva (to Bhṛṅgīśa)

• पुरा (purā) - formerly, previously, in ancient times

• अनघ (anagha) - O blameless one, O sinless one

• एताम् (etām) - this, this one

• दृष्टिम् (dṛṣṭim) - view, understanding, perception, insight

• अवष्टभ्य (avaṣṭabhya) - having grasped, having taken recourse to, having supported oneself by

• तिष्ठ (tiṣṭha) - stand, remain, abide, dwell

• राम (rāma) - O Rāma

• गतज्वरः (gatajvaraḥ) - free from fever, free from distress/agitation

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्तम् (uktam) - spoken, said, stated

(verbal derivative)

देवदेवेन (devadevena) - by the god of gods, by Śiva

(noun)

Instrumental, masculine, singular of devadeva

devadeva - god of gods, lord of gods (epithet of Śiva)

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
• deva – god, deity
  noun (masculine)

भृङ्गीशाय (bhṛṅgīśāya) - to Bhṛṅgīśa, an attendant of Śiva (to Bhṛṅgīśa)

(proper noun)

Dative, masculine, singular of bhṛṅgīśa

bhṛṅgīśa - Lord of Bhṛṅgī (a class of beings); name of an attendant of Śiva

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

अनघ (anagha) - O blameless one, O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - blameless, faultless, sinless, pure

Compound type : bahuvrīhi (na+agha)

• na – not, no
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

एताम् (etām) - this, this one

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

दृष्टिम् (dṛṣṭim) - view, understanding, perception, insight

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, perception, view, insight, understanding

From root dṛś (to see), with suffix -ti.

Root: dṛś (class 1)

अवष्टभ्य (avaṣṭabhya) - having grasped, having taken recourse to, having supported oneself by

(verbal derivative)

तिष्ठ (tiṣṭha) - stand, remain, abide, dwell

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, usually referring to the protagonist of the Rāmāyaṇa); pleasing, charming

गतज्वरः (gatajvaraḥ) - free from fever, free from distress/agitation

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - free from fever, free from passion/anxiety/agitation

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, departed, past
  verbal derivative (masculine)
  Past Passive Participle
  From root gam (to go), past passive participle.
  Root: gam (class 1)
• jvara – fever, distress, anguish, anxiety
  noun (masculine)