योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-5

तमपृच्छन्महातेजास्तनुविज्ञानवान्स्थितः ।
भृङ्गीशः प्रणतो राम बद्धाञ्जलिरुमापतिम् ॥ ५ ॥

tamapṛcchanmahātejāstanuvijñānavānsthitaḥ ,
bhṛṅgīśaḥ praṇato rāma baddhāñjalirumāpatim 5

5. tam apṛcchat mahātejāḥ tanuvijñānavān sthitaḥ
bhṛṅgīśaḥ praṇataḥ rāma baddhāñjaliḥ umāpatim

5. rāma mahātejāḥ tanuvijñānavān sthitaḥ praṇataḥ
baddhāñjaliḥ bhṛṅgīśaḥ tam umāpatim apṛcchat

5. O Rāma, Bhṛṅgīśa, who was greatly effulgent, endowed with subtle knowledge, and standing reverently with folded hands, asked him, the husband of Umā (Śiva).

Words meanings summery:

• तम् (tam) - him (referring to Śiva) (him, that one)

• अपृच्छत् (apṛcchat) - asked, questioned

• महातेजाः (mahātejāḥ) - of great splendor, greatly effulgent

• तनुविज्ञानवान् (tanuvijñānavān) - endowed with subtle knowledge

• स्थितः (sthitaḥ) - standing, being, situated

• भृङ्गीशः (bhṛṅgīśaḥ) - Bhṛṅgīśa

• प्रणतः (praṇataḥ) - bowed, reverent, saluting

• राम (rāma) - O Rāma

• बद्धाञ्जलिः (baddhāñjaliḥ) - with folded hands (in reverence)

• उमापतिम् (umāpatim) - to the husband of Umā (Śiva)

Words meanings and morphology

तम् (tam) - him (referring to Śiva) (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it.

अपृच्छत् (apṛcchat) - asked, questioned

(verb)

3rd person , singular, active, imperfect (laṅ) of prach

Imperfect tense form (laṅ lakāra).

Root: prach (class 6)

महातेजाः (mahātejāḥ) - of great splendor, greatly effulgent

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very brilliant, majestic.

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty.
  adjective (masculine)
• tejas – splendor, brilliance, power.
  noun (neuter)

तनुविज्ञानवान् (tanuvijñānavān) - endowed with subtle knowledge

(adjective)

Nominative, masculine, singular of tanuvijñānavat

tanuvijñānavat - possessing subtle knowledge or understanding.

Suffix -vat indicates possession.

Compound type : bahuvrīhi (tanu+vijñāna+vat)

• tanu – subtle, slender, delicate.
  adjective (masculine)
• vijñāna – knowledge, understanding, comprehension.
  noun (neuter)
• vat – having, possessing (suffix).
  suffix

स्थितः (sthitaḥ) - standing, being, situated

(participle)

Nominative, masculine, singular of sthita

sthita - stood, remained, situated, existing.

Past Passive Participle

From root sthā.

Root: sthā (class 1)

भृङ्गीशः (bhṛṅgīśaḥ) - Bhṛṅgīśa

(proper noun)

Nominative, masculine, singular of bhṛṅgīśa

bhṛṅgīśa - Bhṛṅgīśa (a devotee of Śiva).

प्रणतः (praṇataḥ) - bowed, reverent, saluting

(participle)

Nominative, masculine, singular of praṇata

praṇata - bowed down, humbled, reverent, saluting.

Past Passive Participle

From root nam with upasarga pra.

Prefix: pra

Root: nam (class 1)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name).

बद्धाञ्जलिः (baddhāñjaliḥ) - with folded hands (in reverence)

(adjective)

Nominative, masculine, singular of baddhāñjali

baddhāñjali - having folded hands (in salutation or supplication).

Compound type : bahuvrīhi (baddha+añjali)

• baddha – bound, folded, joined.
  participle (masculine)
  Past Passive Participle
  From root bandh.
  Root: bandh (class 9)
• añjali – folded hands (as a gesture of reverence).
  noun (masculine)

उमापतिम् (umāpatim) - to the husband of Umā (Śiva)

(proper noun)

Accusative, masculine, singular of umāpati

umāpati - husband of Umā; an epithet of Śiva.

Compound type : tatpuruṣa (umā+pati)

• umā – Umā (name of Pārvatī).
  proper noun (feminine)
• pati – husband, lord, master.
  noun (masculine)