योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-115, verse-30
क्षारे खण्डप्रकारे च शुभे वाप्यशुभे तथा ।
समता सुस्थिरा यस्य महाभोक्ता स उच्यते ॥ ३० ॥
समता सुस्थिरा यस्य महाभोक्ता स उच्यते ॥ ३० ॥
kṣāre khaṇḍaprakāre ca śubhe vāpyaśubhe tathā ,
samatā susthirā yasya mahābhoktā sa ucyate 30
samatā susthirā yasya mahābhoktā sa ucyate 30
30.
kṣāre khaṇḍaprakāre ca śubhe vā api aśubhe tathā
samatā susthirā yasya mahābhoktā saḥ ucyate
samatā susthirā yasya mahābhoktā saḥ ucyate
30.
yasya samatā kṣāre ca khaṇḍaprakāre tathā śubhe
vā api aśubhe susthirā saḥ mahābhoktā ucyate
vā api aśubhe susthirā saḥ mahābhoktā ucyate
30.
He whose equanimity (samatā) is very steady (susthirā) in alkaline and sweet things (or various kinds of sweets), and similarly in the auspicious and inauspicious, he is called a great enjoyer (mahābhoktā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षारे (kṣāre) - in alkaline or bitter substances (like food) (in alkaline, in acrid, in salty)
- खण्डप्रकारे (khaṇḍaprakāre) - in sweet substances, sugar products (contrasting with alkaline/bitter) (in various kinds of pieces, in sweet things)
- च (ca) - and, also
- शुभे (śubhe) - in auspicious events or circumstances (in the auspicious, in the good)
- वा (vā) - or, either
- अपि (api) - also, even, indeed
- अशुभे (aśubhe) - in inauspicious events or circumstances (in the inauspicious, in the bad)
- तथा (tathā) - thus, so, similarly
- समता (samatā) - equanimity, impartiality, equality
- सुस्थिरा (susthirā) - very steady, very firm, very stable
- यस्य (yasya) - whose, of whom, of which
- महाभोक्ता (mahābhoktā) - one who experiences all without attachment or distinction (great enjoyer, great experiencer)
- सः (saḥ) - he, that
- उच्यते (ucyate) - is called, is said
Words meanings and morphology
क्षारे (kṣāre) - in alkaline or bitter substances (like food) (in alkaline, in acrid, in salty)
(noun)
Locative, neuter, singular of kṣāra
kṣāra - alkaline, acrid, salty, pungent, caustic
Root: kṣar (class 1)
Note: Refers to taste or type of substance/experience
खण्डप्रकारे (khaṇḍaprakāre) - in sweet substances, sugar products (contrasting with alkaline/bitter) (in various kinds of pieces, in sweet things)
(noun)
Locative, masculine, singular of khaṇḍaprakāra
khaṇḍaprakāra - kind of sweetmeat, various types of sections/pieces
Compound type : tatpuruṣa (khaṇḍa+prakāra)
- khaṇḍa – piece, fragment, sugar candy, lump sugar
noun (masculine) - prakāra – kind, sort, manner, way
noun (masculine)
from 'pra-√kṛ' (to do, to make)
Prefix: pra
Root: kṛ (class 8)
Note: Refers to taste or type of substance/experience
च (ca) - and, also
(indeclinable)
शुभे (śubhe) - in auspicious events or circumstances (in the auspicious, in the good)
(adjective)
Locative, neuter, singular of śubha
śubha - auspicious, good, beautiful, propitious
वा (vā) - or, either
(indeclinable)
अपि (api) - also, even, indeed
(indeclinable)
अशुभे (aśubhe) - in inauspicious events or circumstances (in the inauspicious, in the bad)
(adjective)
Locative, neuter, singular of aśubha
aśubha - inauspicious, bad, unlucky, evil
compound of 'a' (negation) and 'śubha' (auspicious)
Compound type : tatpuruṣa (a+śubha)
- a – not, non-
indeclinable - śubha – auspicious, good, beautiful, propitious
adjective (neuter)
तथा (tathā) - thus, so, similarly
(indeclinable)
समता (samatā) - equanimity, impartiality, equality
(noun)
Nominative, feminine, singular of samatā
samatā - equanimity, impartiality, equality, sameness
derived from 'sama' (equal) with suffix 'tā'
सुस्थिरा (susthirā) - very steady, very firm, very stable
(adjective)
Nominative, feminine, singular of susthira
susthira - very steady, very firm, very stable, well-established
compound of 'su' (good, very) and 'sthira' (steady, firm)
Compound type : karmadhāraya (su+sthira)
- su – good, well, very
indeclinable - sthira – steady, firm, constant, stable
adjective (feminine)
from root 'sthā' (to stand)
Root: sthā (class 1)
Note: Agrees with 'samatā'
यस्य (yasya) - whose, of whom, of which
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what, that
महाभोक्ता (mahābhoktā) - one who experiences all without attachment or distinction (great enjoyer, great experiencer)
(noun)
Nominative, masculine, singular of mahābhoktṛ
mahābhoktṛ - great enjoyer, great consumer, supreme experiencer
Compound type : karmadhāraya (mahā+bhoktṛ)
- mahā – great, large, mighty
adjective - bhoktṛ – enjoyer, experiencer, consumer
noun (masculine)
agent noun
agent noun from root 'bhuj' (to enjoy)
Root: bhuj (class 7)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)