योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-33

धर्माधर्मौ सुखं दुःखं तथा मरणजन्मनी ।
धिया येनेति संत्यक्तं महात्यागी स उच्यते ॥ ३३ ॥

dharmādharmau sukhaṃ duḥkhaṃ tathā maraṇajanmanī ,
dhiyā yeneti saṃtyaktaṃ mahātyāgī sa ucyate 33

33. dharmādharmau sukham duḥkham tathā maraṇajanmanī
dhiyā yena iti saṃtyaktam mahātyāgī saḥ ucyate

33. yena dhiyā dharmādharmau sukham duḥkham tathā
maraṇajanmanī iti saṃtyaktam saḥ mahātyāgī ucyate

33. He by whose intellect (dhi) distinctions such as righteousness (dharma) and unrighteousness (adharma), pleasure and pain, and also birth and death, are completely abandoned, is called a great renunciant.

Words meanings summery:

• धर्माधर्मौ (dharmādharmau) - righteousness (dharma) and unrighteousness (adharma) (virtue and vice, righteousness and unrighteousness)

• सुखम् (sukham) - pleasure (pleasure, happiness, comfort)

• दुःखम् (duḥkham) - pain (pain, sorrow, suffering, misery)

• तथा (tathā) - and also (thus, so, in that manner, also)

• मरणजन्मनी (maraṇajanmanī) - birth and death (death and birth)

• धिया (dhiyā) - by mind (dhi) (by intellect, by mind, by understanding)

• येन (yena) - by whom (by whom, by which)

• इति (iti) - thus, such as these (thus, so, marking direct speech or thought)

• संत्यक्तम् (saṁtyaktam) - completely abandoned (completely abandoned, entirely forsaken)

• महात्यागी (mahātyāgī) - a great renunciant (great renunciant, great abandoner)

• सः (saḥ) - he (he, that)

• उच्यते (ucyate) - is called (is said, is called)

Words meanings and morphology

धर्माधर्मौ (dharmādharmau) - righteousness (dharma) and unrighteousness (adharma) (virtue and vice, righteousness and unrighteousness)

(noun)

masculine, dual of dharmādharma

dharmādharma - virtue and vice, righteousness and unrighteousness

Compound type : Dvandva (dharma+adharma)

• dharma – righteousness, virtue, natural law (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, vice
  noun (masculine)

Note: Dual form, refers to both dharma and adharma.

सुखम् (sukham) - pleasure (pleasure, happiness, comfort)

(noun)

neuter, singular of sukha

sukha - pleasure, happiness, comfort

दुःखम् (duḥkham) - pain (pain, sorrow, suffering, misery)

(noun)

neuter, singular of duḥkha

duḥkha - pain, sorrow, suffering, misery

तथा (tathā) - and also (thus, so, in that manner, also)

(indeclinable)

मरणजन्मनी (maraṇajanmanī) - birth and death (death and birth)

(noun)

neuter, dual of maraṇajanman

maraṇajanman - death and birth

Compound type : Dvandva (maraṇa+janman)

• maraṇa – death, dying
  noun (neuter)
  Derived from root mṛ (to die) with suffix -ana
  Root: mṛ (class 1)
• janman – birth, production, origin
  noun (neuter)
  Derived from root jan (to be born) with suffix -man
  Root: jan (class 4)

Note: Dual form, refers to both death and birth.

धिया (dhiyā) - by mind (dhi) (by intellect, by mind, by understanding)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding, wisdom

Root: dhī

येन (yena) - by whom (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, that

इति (iti) - thus, such as these (thus, so, marking direct speech or thought)

(indeclinable)

संत्यक्तम् (saṁtyaktam) - completely abandoned (completely abandoned, entirely forsaken)

(adjective)

neuter, singular of saṃtyakta

saṁtyakta - completely abandoned, entirely forsaken

Past Passive Participle

Derived from root tyaj (to abandon) with prefix sam- and suffix -ta (past passive participle)

Compound type : Pra-ādi (sam+tyakta)

• sam – with, together, completely
  upasarga
• tyakta – abandoned, forsaken
  adjective (neuter)
  Past Passive Participle
  Derived from root tyaj (to abandon) with suffix -ta
  Root: tyaj (class 1)

Note: Agrees with the implied object of abandonment (dharmādharmau, sukham duḥkham, maraṇajanmanī are treated as a collective neuter singular 'that which is abandoned').

महात्यागी (mahātyāgī) - a great renunciant (great renunciant, great abandoner)

(noun)

Nominative, masculine, singular of mahātyāgin

mahātyāgin - great renunciant, great abandoner

Agent noun

Derived from root tyaj (to abandon) with suffix -in, combined with mahā

Compound type : Karmadhāraya (mahā+tyāgin)

• mahā – great, large
  adjective (masculine)
• tyāgin – a renunciant, abandoner
  noun (masculine)
  Agent noun
  Derived from root tyaj (to abandon) with suffix -in
  Root: tyaj (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present tense, Passive voice

Root vac (to speak), present indicative passive, 3rd person singular. Passive form of root vac, with augment u-.

Root: vac (class 2)