योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-24

सुखैर्दुःखैः क्रियायोगैर्भावाभावैर्भ्रमप्रदैः ।
यस्य नोत्क्रामति मतिर्महाभोक्ता स उच्यते ॥ २४ ॥

sukhairduḥkhaiḥ kriyāyogairbhāvābhāvairbhramapradaiḥ ,
yasya notkrāmati matirmahābhoktā sa ucyate 24

24. sukhaiḥ duḥkhaiḥ kriyāyogaiḥ bhāvābhāvaiḥ bhramapradaiḥ
yasya na utkrāmati matiḥ mahābhoktā saḥ ucyate

24. yasya matiḥ sukhaiḥ duḥkhaiḥ kriyāyogaiḥ bhāvābhāvaiḥ
bhramapradaiḥ na utkrāmati saḥ mahābhoktā ucyate

24. He whose intellect (mati) is not disturbed by joys, sorrows, active involvements, or the deluding states of being and non-being, is called the great enjoyer.

Words meanings summery:

• सुखैः (sukhaiḥ) - by joys, by pleasures, by happiness

• दुःखैः (duḥkhaiḥ) - by sorrows, by pains, by suffering

• क्रियायोगैः (kriyāyogaiḥ) - by active engagements, by actions and efforts, by means of action-yoga (yoga)

• भावाभावैः (bhāvābhāvaiḥ) - by existences and non-existences, by states of being and non-being

• भ्रमप्रदैः (bhramapradaiḥ) - by those causing delusion, by those leading to error/confusion

• यस्य (yasya) - whose, of whom

• न (na) - not, no, nor

• उत्क्रामति (utkrāmati) - deviates, departs, is disturbed, transgresses

• मतिः (matiḥ) - intellect, mind, understanding, thought

• महाभोक्ता (mahābhoktā) - great enjoyer, great experiencer

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said, is spoken

Words meanings and morphology

सुखैः (sukhaiḥ) - by joys, by pleasures, by happiness

(noun)

Instrumental, neuter, plural of sukha

sukha - joy, pleasure, happiness, comfort

दुःखैः (duḥkhaiḥ) - by sorrows, by pains, by suffering

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, pain, suffering, misery

क्रियायोगैः (kriyāyogaiḥ) - by active engagements, by actions and efforts, by means of action-yoga (yoga)

(noun)

Instrumental, masculine, plural of kriyāyoga

kriyāyoga - combination of actions, application of acts, active involvement, spiritual practice (yoga)

Compound of 'kriyā' (action) and 'yoga' (application, union).

Compound type : tatpuruṣa (kriyā+yoga)

• kriyā – action, rite, performance, activity
  noun (feminine)
• yoga – union, discipline, method, application, spiritual practice
  noun (masculine)
  From root 'yuj' (to join, to yoke).
  Root: yuj (class 7)

भावाभावैः (bhāvābhāvaiḥ) - by existences and non-existences, by states of being and non-being

(noun)

Instrumental, masculine, plural of bhāvābhāva

bhāvābhāva - existence and non-existence, being and non-being

Dvandva compound of 'bhāva' (existence) and 'abhāva' (non-existence).

Compound type : dvandva (bhāva+abhāva)

• bhāva – existence, state of being, feeling, nature
  noun (masculine)
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Nañ-tatpuruṣa compound: 'a' (not) + 'bhāva' (being).

भ्रमप्रदैः (bhramapradaiḥ) - by those causing delusion, by those leading to error/confusion

(adjective)

Instrumental, masculine, plural of bhramaprada

bhramaprada - causing delusion, leading to error/confusion

Compound of 'bhrama' (delusion) and 'prada' (giving, causing).

Compound type : tatpuruṣa (bhrama+prada)

• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  From root 'bhram' (to wander, to be confused).
  Root: bhram (class 1)
• prada – giving, granting, causing, bestowing
  adjective (masculine)
  Agent noun (derived from verb)
  From root 'dā' (to give) with prefix 'pra'.
  Prefix: pra
  Root: dā (class 3)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who (relative pronoun)

Note: Possessive, modifies 'matiḥ'.

न (na) - not, no, nor

(indeclinable)

Negative particle.

Note: Negates the verb 'utkrāmati'.

उत्क्रामति (utkrāmati) - deviates, departs, is disturbed, transgresses

(verb)

3rd person , singular, active, present (laṭ) of utkrāmati

Present active indicative

From root 'kram' (to step, go) with prefix 'ut' (up, out).

Prefix: ut

Root: kram (class 1)

मतिः (matiḥ) - intellect, mind, understanding, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

From root 'man' (to think).

Root: man (class 4)

Note: Subject of 'utkrāmati'.

महाभोक्ता (mahābhoktā) - great enjoyer, great experiencer

(noun)

Nominative, masculine, singular of mahābhoktṛ

mahābhoktṛ - great enjoyer/experiencer, one who greatly partakes

Compound of 'mahā' (great) and 'bhoktṛ' (enjoyer/experiencer). 'bhoktṛ' is an agent noun from root 'bhuj'.

Compound type : karmadhāraya (mahā+bhoktṛ)

• mahā – great, large, mighty
  adjective (masculine)
  Stem form of 'mahat' (great).
• bhoktṛ – enjoyer, experiencer, consumer, feeder
  noun (masculine)
  Agent noun
  From root 'bhuj' (to enjoy, eat) with the suffix '-tṛ'.
  Root: bhuj (class 7)

Note: Predicate nominative for 'saḥ'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it (demonstrative pronoun, often used as 3rd person pronoun)

Note: Correlative pronoun for 'yaḥ'.

उच्यते (ucyate) - is called, is said, is spoken

(verb)

3rd person , singular, passive, present (laṭ) of ucyate

Present passive indicative

From root 'vac' (to speak) in the passive voice, 3rd person singular.

Root: vac (class 2)