योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-8

कमन्तर्निश्चयं कान्तमुररीकृत्य सुस्थितम् ।
अस्मिञ्जगज्जीर्णगृहे तिष्ठामि विगतज्वरम् ॥ ८ ॥

kamantarniścayaṃ kāntamurarīkṛtya susthitam ,
asmiñjagajjīrṇagṛhe tiṣṭhāmi vigatajvaram 8

8. kam antarniścayam kāntam urarīkṛtya susthitam
asmin jagajjīrṇagṛhe tiṣṭhāmi vigatajvaram

8. asmin jagajjīrṇagṛhe kam kāntam susthitam
antarniścayam urarīkṛtya vigatajvaram tiṣṭhāmi

8. Having embraced what beloved, well-established inner conviction, do I remain free from anxiety in this decaying house of the world (saṃsāra)?

Words meanings summery:

• कम् (kam) - whom? what?

• अन्तर्निश्चयम् (antarniścayam) - inner resolve, inner certainty, internal conviction

• कान्तम् (kāntam) - beloved, desired, lovely

• उररीकृत्य (urarīkṛtya) - having embraced, having accepted, having assented

• सुस्थितम् (susthitam) - well-established, firm, stable, comfortable

• अस्मिन् (asmin) - in this

• जगज्जीर्णगृहे (jagajjīrṇagṛhe) - in the decaying house of cyclic existence (saṃsāra) (in the decaying house of the world)

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• विगतज्वरम् (vigatajvaram) - free from fever, without distress, without anxiety

Words meanings and morphology

कम् (kam) - whom? what?

(pronoun)

Accusative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun

Note: Agrees with antarniścayam.

अन्तर्निश्चयम् (antarniścayam) - inner resolve, inner certainty, internal conviction

(noun)

Accusative, masculine, singular of antarniścaya

antarniścaya - inner determination, internal resolve, conviction

Compound type : tatpuruṣa (antar+niścaya)

• antar – inner, internal, within
  indeclinable
• niścaya – certainty, determination, conviction, ascertainment
  noun (masculine)
  From ni + ci (to gather) + ac
  Prefix: ni
  Root: ci (class 5)

कान्तम् (kāntam) - beloved, desired, lovely

(adjective)

Accusative, masculine, singular of kānta

kānta - desired, loved, lovely, beloved (person)

past passive participle

From root kam (to love, desire) + kta.

Root: kam (class 1)

Note: Agrees with antarniścayam.

उररीकृत्य (urarīkṛtya) - having embraced, having accepted, having assented

(indeclinable)

absolutive (gerund)

From the denominative urarīkṛ (to make one's own, accept) + suffix -ya.

Root: kṛ (class 8)

सुस्थितम् (susthitam) - well-established, firm, stable, comfortable

(adjective)

Accusative, masculine, singular of susthita

susthita - well-placed, firmly established, stable, prosperous

past passive participle

From su (well) + sthita (stood, placed). Root sthā (to stand) + kta.

Compound type : pra-ādi tatpuruṣa (su+sthita)

• su – well, good, easy
  indeclinable
  Prefix
• sthita – stood, placed, situated, firm, stable
  participle (masculine)
  past passive participle
  From root sthā (to stand) + kta.
  Root: sthā (class 1)

Note: Agrees with antarniścayam.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one, here

Note: Agrees with jagajjīrṇagṛhe.

जगज्जीर्णगृहे (jagajjīrṇagṛhe) - in the decaying house of cyclic existence (saṃsāra) (in the decaying house of the world)

(noun)

Locative, neuter, singular of jagajjīrṇagṛha

jagajjīrṇagṛha - the decaying house of the world

Compound type : tatpuruṣa (jagat+jīrṇa+gṛha)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root gam (to go) + śatṛ.
  Root: gam (class 1)
• jīrṇa – old, decayed, worn out, digested
  adjective (neuter)
  past passive participle
  From root jṛ (to decay, grow old) + kta.
  Root: jṛ (class 9)
• gṛha – house, home
  noun (neuter)
  Root: gṛh (class 9)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

present active

Root form is sthā, class 1, present stem tiṣṭha.

Root: sthā (class 1)

विगतज्वरम् (vigatajvaram) - free from fever, without distress, without anxiety

(adjective)

Accusative, masculine, singular of vigatajvara

vigatajvara - one from whom fever has departed, free from anxiety/distress

Compound type : bahuvrīhi (vigata+jvara)

• vigata – departed, gone, removed, passed away
  participle (masculine)
  past passive participle
  From vi + gam (to go) + kta.
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, agitation, suffering
  noun (masculine)
  From root jval (to burn)
  Root: jval (class 1)

Note: Used adverbially or predicatively, thus taking accusative ending.