योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-40

नित्योदितं विमलरूपमनन्तमाद्यं ब्रह्मास्ति नेतरकलाकलनं हि किंचित् ।
इत्येव भावय निरञ्जनतामुपेतो निर्वाणमेहि सकलामलशान्तवृत्तिः ॥ ४० ॥

nityoditaṃ vimalarūpamanantamādyaṃ brahmāsti netarakalākalanaṃ hi kiṃcit ,
ityeva bhāvaya nirañjanatāmupeto nirvāṇamehi sakalāmalaśāntavṛttiḥ 40

40. nityoditam vimalarūpam anantam ādyam
brahma asti na itara kalākalanam hi
kiñcit iti eva bhāvaya nirañjanatām
upetaḥ nirvāṇam ehi sakalāmalāśāntavṛttiḥ

40. nityoditam vimalarūpam anantam ādyam
brahma asti hi itara kalākalanam kiñcit
na iti eva bhāvaya nirañjanatām
upetaḥ sakalāmalāśāntavṛttiḥ nirvāṇam ehi

40. The absolute reality (brahman) is eternally manifest, of pure form, infinite, and primeval; indeed, nothing else is a perception of any other part. Therefore, contemplate this, having attained freedom from impurity, and achieve liberation (nirvāṇa) with a perfectly calm and immaculate nature.

Words meanings summery:

• नित्योदितम् (nityoditam) - eternally manifest, ever-risen, constantly shining

• विमलरूपम् (vimalarūpam) - of pure form, of stainless nature

• अनन्तम् (anantam) - infinite, endless, eternal

• आद्यम् (ādyam) - primeval, original, first

• ब्रह्म (brahma) - the absolute reality

• अस्ति (asti) - exists, is

• न (na) - not, no

• इतर (itara) - other, different

• कलाकलनम् (kalākalanam) - perception of parts, measuring of parts, partial manifestation

• हि (hi) - indeed, surely, for

• किञ्चित् (kiñcit) - anything, something

• इति (iti) - thus, in this way

• एव (eva) - indeed, only, certainly

• भावय (bhāvaya) - contemplate, meditate, realize, cause to be

• निरञ्जनताम् (nirañjanatām) - purity, spotlessness, freedom from defilement

• उपेतः (upetaḥ) - having attained, endowed with, possessed of

• निर्वाणम् (nirvāṇam) - liberation, extinguishment (of suffering), ultimate bliss

• एहि (ehi) - come, attain, reach

• सकलामलाशान्तवृत्तिः (sakalāmalāśāntavṛttiḥ) - having a perfectly calm and immaculate nature, with all impurities calmed

Words meanings and morphology

नित्योदितम् (nityoditam) - eternally manifest, ever-risen, constantly shining

(adjective)

Nominative, neuter, singular of nityodita

nityodita - eternally risen, always manifested, ever-shining

Compound type : tatpuruṣa (nitya+udita)

• nitya – eternal, constant, perpetual
  adjective (neuter)
• udita – risen, appeared, manifested
  verbal derivative (neuter)
  Past Passive Participle
  From root i (to go) with prefix ud-.
  Prefix: ud
  Root: i (class 2)

विमलरूपम् (vimalarūpam) - of pure form, of stainless nature

(adjective)

Nominative, neuter, singular of vimalarūpa

vimalarūpa - of pure form, stainless in nature

Compound type : bahuvrīhi (vimala+rūpa)

• vimala – spotless, pure, stainless, immaculate
  adjective (neuter)
• rūpa – form, shape, nature, essence
  noun (neuter)

अनन्तम् (anantam) - infinite, endless, eternal

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

Compound type : bahuvrīhi (na+anta)

• na – not, no
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

आद्यम् (ādyam) - primeval, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primeval, original, beginning

Gerundive

From root ad (to eat) or a variant of 'ādi'. Here, generally taken as 'first, primeval'.

ब्रह्म (brahma) - the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, the ultimate principle of the universe (brahman)

Root: bṛh

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

इतर (itara) - other, different

(adjective)

Nominative, neuter, singular of itara

itara - other, another, different

कलाकलनम् (kalākalanam) - perception of parts, measuring of parts, partial manifestation

(noun)

Nominative, neuter, singular of kalākalana

kalākalana - measuring of parts, perception of parts, partial manifestation

Compound type : tatpuruṣa (kalā+kalana)

• kalā – a part, a digit, a minute portion
  noun (feminine)
• kalana – measuring, perception, knowing
  noun (neuter)
  Verbal noun
  From root kal (to count, to know).
  Root: kal (class 10)

हि (hi) - indeed, surely, for

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, a certain (thing)

इति (iti) - thus, in this way

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

भावय (bhāvaya) - contemplate, meditate, realize, cause to be

(verb)

2nd person , singular, active, imperative (loṭ) of bhāvaya

Causative Imperative

Causative of root bhū (to be, to become).

Root: bhū (class 1)

निरञ्जनताम् (nirañjanatām) - purity, spotlessness, freedom from defilement

(noun)

Accusative, feminine, singular of nirañjanatā

nirañjanatā - freedom from impurity, spotlessness, purity, immaculateness

From nirañjana (stainless) + suffix -tā (fem. noun forming).

Compound type : tatpuruṣa (nir+añjanatā)

• nir – without, free from (prefix)
  indeclinable
• añjanatā – blackness, darkness, impurity, stain
  noun (feminine)
  From añjana (collyrium, stain) + suffix -tā.

उपेतः (upetaḥ) - having attained, endowed with, possessed of

(verbal derivative)

निर्वाणम् (nirvāṇam) - liberation, extinguishment (of suffering), ultimate bliss

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - extinguishment, blowing out; ultimate liberation, bliss, freedom from saṃsāra (nirvāṇa)

From root vā (to blow) with prefix nir-.

Prefix: nir

Root: vā (class 2)

एहि (ehi) - come, attain, reach

(verb)

2nd person , singular, active, imperative (loṭ) of i

Root: i (class 2)

सकलामलाशान्तवृत्तिः (sakalāmalāśāntavṛttiḥ) - having a perfectly calm and immaculate nature, with all impurities calmed

(adjective)

Nominative, masculine, singular of sakalāmalāśāntavṛtti

sakalāmalāśāntavṛtti - having a perfectly pure and calm nature, with all impurities calmed

Compound type : bahuvrīhi (sakala+amala+śānta+vṛtti)

• sakala – all, entire, complete
  adjective (masculine)
• amala – spotless, pure, stainless
  adjective (masculine)
• śānta – calmed, tranquil, peaceful, extinguished
  verbal derivative (masculine)
  Past Passive Participle
  From root śam (to be calm, to cease).
  Root: śam (class 4)
• vṛtti – state, condition, mode of being, nature
  noun (feminine)
  Root: vṛt (class 1)