योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-3

श्रीवसिष्ठ उवाच ।
एतद्व्रतत्रयं राम पुरा चन्द्रार्धमौलिना ।
भृङ्गीशाय तु संप्रोक्तं येनासौ विज्वरः स्थितः ॥ ३ ॥

śrīvasiṣṭha uvāca ,
etadvratatrayaṃ rāma purā candrārdhamaulinā ,
bhṛṅgīśāya tu saṃproktaṃ yenāsau vijvaraḥ sthitaḥ 3

3. śrīvasiṣṭhaḥ uvāca etat vratatrayam rāma purā candrārdhamaulinā
bhṛṅgīśāya tu samproktam yena asau vijvaraḥ sthitaḥ

3. śrīvasiṣṭhaḥ uvāca rāma purā candrārdhamaulinā etat
vratatrayam bhṛṅgīśāya tu samproktam yena asau vijvaraḥ sthitaḥ

3. Śrī Vasiṣṭha said: O Rāma, formerly, this triple vow was fully instructed by the one who bears the crescent moon on his head (Śiva) to Bhṛṅgīśa, by which Bhṛṅgīśa remained free from affliction.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• एतत् (etat) - this

• व्रतत्रयम् (vratatrayam) - a triple vow, a set of three vows

• राम (rāma) - O Rāma

• पुरा (purā) - formerly, in ancient times

• चन्द्रार्धमौलिना (candrārdhamaulinā) - by the one who bears the crescent moon on his head (Śiva)

• भृङ्गीशाय (bhṛṅgīśāya) - to Bhṛṅgīśa

• तु (tu) - indeed, however

• सम्प्रोक्तम् (samproktam) - well-declared, fully instructed

• येन (yena) - by which

• असौ (asau) - he (that one)

• विज्वरः (vijvaraḥ) - free from fever, free from distress/affliction

• स्थितः (sthitaḥ) - remained, was situated

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable Vasiṣṭha; a proper name of a revered sage.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form (lit lakāra).

Root: vac (class 2)

एतत् (etat) - this

(pronoun)

neuter, singular of etad

etad - this, that.

व्रतत्रयम् (vratatrayam) - a triple vow, a set of three vows

(noun)

neuter, singular of vratatraya

vratatraya - triple vow, three vows.

Compound type : dvigu (vrata+traya)

• vrata – vow, religious observance.
  noun (neuter)
• traya – group of three, triad.
  noun (neuter)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, usually referring to an incarnation of Viṣṇu).

पुरा (purā) - formerly, in ancient times

(indeclinable)

चन्द्रार्धमौलिना (candrārdhamaulinā) - by the one who bears the crescent moon on his head (Śiva)

(noun)

Instrumental, masculine, singular of candrārdhamaulin

candrārdhamaulin - one who has the crescent moon as a crest; an epithet of Śiva.

Compound type : bahuvrīhi (candra+ardha+maulin)

• candra – moon.
  noun (masculine)
• ardha – half, crescent.
  noun (neuter)
• maulin – crested, wearing a diadem.
  adjective (masculine)

भृङ्गीशाय (bhṛṅgīśāya) - to Bhṛṅgīśa

(proper noun)

Dative, masculine, singular of bhṛṅgīśa

bhṛṅgīśa - Bhṛṅgīśa (a devotee of Śiva).

तु (tu) - indeed, however

(indeclinable)

सम्प्रोक्तम् (samproktam) - well-declared, fully instructed

(participle)

neuter, singular of samprokta

samprokta - well-declared, fully spoken, properly instructed.

Past Passive Participle

Formed from the root vac with upasargas sam and pra.

Prefixes: sam+pra

Root: vac (class 2)

येन (yena) - by which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what.

असौ (asau) - he (that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (referring to something distant or previously mentioned).

विज्वरः (vijvaraḥ) - free from fever, free from distress/affliction

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, healthy, free from affliction or distress.

Compound type : pradi-samāsa (vi+jvara)

• vi – without, free from.
  indeclinable
• jvara – fever, distress, anxiety.
  noun (masculine)

स्थितः (sthitaḥ) - remained, was situated

(participle)

Nominative, masculine, singular of sthita

sthita - stood, remained, situated, existing.

Past Passive Participle

From root sthā.

Root: sthā (class 1)