योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-41

अनामयं ब्रह्म समस्तकल्प कार्यैकबीजं परमात्मरूपम् ।
बृहच्च तद्ब्रंहितसर्वभावं खमस्ति भातीह यदङ्ग किंचित् ॥ ४१ ॥

anāmayaṃ brahma samastakalpa kāryaikabījaṃ paramātmarūpam ,
bṛhacca tadbraṃhitasarvabhāvaṃ khamasti bhātīha yadaṅga kiṃcit 41

41. anāmayam brahma samastakalpakāryaikabījam
paramātmarūpam bṛhat
ca tat braṃhitasarvabhāvam kham
asti bhāti iha yat aṅga kiñcit

41. anāmayam samastakalpakāryaikabījam
paramātmarūpam brahma asti ca
tat bṛhat braṃhitasarvabhāvam
kham asti aṅga yat kiñcit iha bhāti

41. The absolute reality (brahman) is free from affliction, the single seed of all creative processes, and of the nature of the supreme Self (paramātman). And that vast reality (brahman) encompasses all existing things, like space; whatever shines forth here, O dear one, is that (brahman).

Words meanings summery:

• अनामयम् (anāmayam) - free from affliction, wholesome, healthy

• ब्रह्म (brahma) - the absolute reality

• समस्तकल्पकार्यैकबीजम् (samastakalpakāryaikabījam) - the sole seed of all creative processes/creations

• परमात्मरूपम् (paramātmarūpam) - of the nature of the supreme Self

• बृहत् (bṛhat) - vast, great, extensive

• च (ca) - and

• तत् (tat) - that

• ब्रंहितसर्वभावम् (braṁhitasarvabhāvam) - which embraces all existences, swelling all beings

• खम् (kham) - space, ether, void

• अस्ति (asti) - exists, is

• भाति (bhāti) - shines, appears, is manifest

• इह (iha) - here, in this world

• यत् (yat) - which, whatever

• अङ्ग (aṅga) - O dear one, O child

• किञ्चित् (kiñcit) - anything, something, whatever

Words meanings and morphology

अनामयम् (anāmayam) - free from affliction, wholesome, healthy

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from disease or affliction, wholesome, healthy, sound

Compound type : bahuvrīhi (na+āmaya)

• na – not, no
  indeclinable
• āmaya – disease, sickness, affliction
  noun (masculine)

ब्रह्म (brahma) - the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, the ultimate principle of the universe (brahman)

Root: bṛh

समस्तकल्पकार्यैकबीजम् (samastakalpakāryaikabījam) - the sole seed of all creative processes/creations

(adjective)

Nominative, neuter, singular of samastakalpakāryaikabīja

samastakalpakāryaikabīja - the sole seed of all the works of a kalpa (creation); the single cause of all universal processes

Compound type : tatpuruṣa (samasta+kalpakārya+eka+bīja)

• samasta – all, whole, entire, complete
  adjective (neuter)
• kalpakārya – work of a kalpa, creation process
  noun (neuter)
• eka – one, single, sole
  numeral/adjective (neuter)
• bīja – seed, germ, origin, cause
  noun (neuter)

परमात्मरूपम् (paramātmarūpam) - of the nature of the supreme Self

(adjective)

Nominative, neuter, singular of paramātmarūpa

paramātmarūpa - of the nature of the supreme Self (paramātman), whose form is the supreme soul

Compound type : bahuvrīhi (parama+ātman+rūpa)

• parama – supreme, highest, ultimate
  adjective (neuter)
• ātman – Self, soul, essence, supreme Self (ātman)
  noun (masculine)
• rūpa – form, nature, essence
  noun (neuter)

बृहत् (bṛhat) - vast, great, extensive

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - large, great, vast, extensive, mighty

Present Active Participle

From root bṛh (to grow, to be great).

Root: bṛh (class 1)

च (ca) - and

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

ब्रंहितसर्वभावम् (braṁhitasarvabhāvam) - which embraces all existences, swelling all beings

(adjective)

Nominative, neuter, singular of braṃhitasarvabhāva

braṁhitasarvabhāva - having all beings expanded/made great, containing all existence

Compound type : bahuvrīhi (braṃhita+sarva+bhāva)

• braṃhita – made great, expanded, developed
  verbal derivative (neuter)
  Past Passive Participle (causative)
  From causative of root bṛh (to grow, expand).
  Root: bṛh (class 1)
• sarva – all, every, whole
  pronoun/adjective (neuter)
• bhāva – being, existence, state, nature
  noun (masculine)
  Root: bhū (class 1)

खम् (kham) - space, ether, void

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

भाति (bhāti) - shines, appears, is manifest

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

इह (iha) - here, in this world

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

अङ्ग (aṅga) - O dear one, O child

(indeclinable)

Used as a vocative particle or term of endearment.

किञ्चित् (kiñcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, a certain (thing)