योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-13

मौनवान्निरहंभावो निर्मलो मुक्तमत्सरः ।
यः करोति गतोद्वेगं महाकर्ता स उच्यते ॥ १३ ॥

maunavānnirahaṃbhāvo nirmalo muktamatsaraḥ ,
yaḥ karoti gatodvegaṃ mahākartā sa ucyate 13

13. maunavān nirahaṃbhāvaḥ nirmalaḥ muktamatsaraḥ
yaḥ karoti gatodvegam mahākartā saḥ ucyate

13. yaḥ maunavān nirahaṃbhāvaḥ nirmalaḥ muktamatsaraḥ (san),
gatodvegam karoti,
saḥ mahākartā ucyate

13. He who is silent, free from ego (ahaṅkāra), pure, and liberated from envy, and who acts without agitation, he is called a great doer.

Words meanings summery:

• मौनवान् (maunavān) - silent, observant of silence

• निरहंभावः (nirahaṁbhāvaḥ) - free from egoism, without ego (ahaṅkāra)

• निर्मलः (nirmalaḥ) - pure, stainless, clean

• मुक्तमत्सरः (muktamatsaraḥ) - free from envy, liberated from jealousy

• यः (yaḥ) - who, he who

• करोति (karoti) - does, performs, makes

• गतोद्वेगम् (gatodvegam) - without agitation, with agitation gone

• महाकर्ता (mahākartā) - a great doer, a great agent

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

मौनवान् (maunavān) - silent, observant of silence

(adjective)

Nominative, masculine, singular of maunavat

maunavat - possessing silence, silent, keeping silence

Possessive suffix -vat from mauna

निरहंभावः (nirahaṁbhāvaḥ) - free from egoism, without ego (ahaṅkāra)

(adjective)

Nominative, masculine, singular of nirahaṃbhāva

nirahaṁbhāva - free from egoism, without the sense of 'I'

Compound type : bahuvrīhi (nis+ahaṃbhāva)

• nis – without, free from, out
  indeclinable
  Prefix indicating absence or exclusion
• ahaṃbhāva – egoism, the sense of 'I' (sense of 'I-ness'), conceit
  noun (masculine)
  Compound of 'aham' (I) and 'bhāva' (state, feeling)

निर्मलः (nirmalaḥ) - pure, stainless, clean

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, stainless, clean, unblemished

Compound type : bahuvrīhi (nis+mala)

• nis – without, free from, out
  indeclinable
  Prefix indicating absence or exclusion
• mala – dirt, impurity, stain, sin
  noun (masculine)

मुक्तमत्सरः (muktamatsaraḥ) - free from envy, liberated from jealousy

(adjective)

Nominative, masculine, singular of muktamatsara

muktamatsara - free from envy or jealousy

Compound type : bahuvrīhi (mukta+matsara)

• mukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  From root muc (to release)
  Root: muc (class 6)
• matsara – envy, jealousy, malice, avarice
  noun (masculine)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

गतोद्वेगम् (gatodvegam) - without agitation, with agitation gone

(adjective)

Accusative, neuter, singular of gatodvega

gatodvega - having gone from agitation, free from anxiety, calm

Compound type : bahuvrīhi (gata+udvega)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• udvega – agitation, anxiety, disturbance, alarm
  noun (masculine)

Note: Used adverbially

महाकर्ता (mahākartā) - a great doer, a great agent

(noun)

Nominative, masculine, singular of mahākartṛ

mahākartṛ - great doer, great agent, great creator

Compound type : karmadhāraya (mahā+kartṛ)

• mahā – great, large
  adjective
• kartṛ – doer, agent, creator
  noun (masculine)
  Agent noun from root kṛ
  Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)