योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-115, verse-43

अन्तर्मुखः सन्सततं समस्तं कुर्वन्बहिष्ठं खलु कार्यजातम् ।
न खेदमायासि कदाचिदेव निराकृताहंकृतितामुपैषि ॥ ४३ ॥

antarmukhaḥ sansatataṃ samastaṃ kurvanbahiṣṭhaṃ khalu kāryajātam ,
na khedamāyāsi kadācideva nirākṛtāhaṃkṛtitāmupaiṣi 43

43. antarmukhaḥ san satatam samastam kurvan bahiṣṭham khalu
kāryajātam na khedam āyāsi kadācit eva nirākṛtāhaṅkṛtitām upaiṣi

43. satatam antarmukhaḥ san samastam bahiṣṭham kāryajātam kurvan
eva kadācit khedam na āyāsi nirākṛtāhaṅkṛtitām upaiṣi

43. Continuously dwelling with an inward focus, and indeed performing all external activities, you will never experience weariness, and you will achieve a state where your ego (ahaṅkṛti) is eliminated.

Words meanings summery:

• अन्तर्मुखः (antarmukhaḥ) - having one's awareness/focus turned inward (inward-faced, introvert, having the face turned inward)

• सन् (san) - being (in that state) (being, existing, present)

• सततम् (satatam) - constantly, always, perpetually

• समस्तम् (samastam) - all (of the external tasks) (all, whole, entire, collected)

• कुर्वन् (kurvan) - performing (tasks) (doing, making, performing)

• बहिष्ठम् (bahiṣṭham) - external (tasks) (external, outermost, outside)

• खलु (khalu) - indeed, certainly, truly, surely

• कार्यजातम् (kāryajātam) - the entirety of external actions or tasks (collection of duties/actions/tasks)

• न (na) - not, no

• खेदम् (khedam) - weariness or fatigue (weariness, fatigue, sorrow, regret)

• आयासि (āyāsi) - you experience (weariness) (you obtain, you undergo, you reach, you experience)

• कदाचित् (kadācit) - ever (in a negative context, implying 'never') (at some time, sometimes, ever)

• एव (eva) - indeed, emphasizing the never-occurrence (only, just, indeed, precisely)

• निराकृताहङ्कृतिताम् (nirākṛtāhaṅkṛtitām) - the condition where one's ego (ahaṅkṛti) is utterly removed (the state of having the ego eliminated/removed)

• उपैषि (upaiṣi) - you achieve (the state) (you attain, you approach, you reach)

Words meanings and morphology

अन्तर्मुखः (antarmukhaḥ) - having one's awareness/focus turned inward (inward-faced, introvert, having the face turned inward)

(adjective)

Nominative, masculine, singular of antarmukha

antarmukha - inward-faced, introvert, facing inward

Compound of antar (preposition/indeclinable) and mukha (face)

Compound type : bahuvrīhi (antar+mukha)

• antar – within, inside, between, in the interior
  indeclinable
• mukha – mouth, face, principal, foremost, opening
  noun (neuter)

Note: Adjective modifying an implied 'you'.

सन् (san) - being (in that state) (being, existing, present)

(participle)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

Derived from root 'as' (to be), present participle form. Masculine singular nominative.

Root: as (class 2)

Note: Present active participle of 'as' (to be).

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

Note: Adverbial form of 'satata'.

समस्तम् (samastam) - all (of the external tasks) (all, whole, entire, collected)

(adjective)

Accusative, neuter, singular of samasta

samasta - all, whole, entire, collected, combined

Past Passive Participle

From sam-as (to throw together, to combine).

Prefix: sam

Root: as (class 4)

Note: Modifies 'kāryajātam'.

कुर्वन् (kurvan) - performing (tasks) (doing, making, performing)

(participle)

Nominative, masculine, singular of kurvat

kṛ - to do, to make, to perform

Present Active Participle

From root 'kṛ' (to do), present participle form. Masculine singular nominative.

Root: kṛ (class 8)

Note: Present active participle of 'kṛ' (to do).

बहिष्ठम् (bahiṣṭham) - external (tasks) (external, outermost, outside)

(adjective)

Accusative, neuter, singular of bahiṣṭha

bahiṣṭha - being outside, external, outermost

Derived from 'bahis' (outside) + 'sthā' (to stand).

Compound type : tatpuruṣa (bahis+sthā)

• bahis – outside, externally
  indeclinable
• sthā – to stand, to remain, to exist
  root
  Root: sthā (class 1)

Note: Modifies 'kāryajātam'.

खलु (khalu) - indeed, certainly, truly, surely

(indeclinable)

कार्यजातम् (kāryajātam) - the entirety of external actions or tasks (collection of duties/actions/tasks)

(noun)

Accusative, neuter, singular of kāryajāta

kāryajāta - a collection of works/duties/actions; the whole range of actions

Compound of 'kārya' (duty, action, what is to be done) and 'jāta' (born, produced, collection, class).

Compound type : tatpuruṣa (kārya+jāta)

• kārya – to be done, duty, action, work
  gerundive (neuter)
  Gerundive
  From root 'kṛ' with suffix 'ṇyat' or 'ya'.
  Root: kṛ (class 8)
• jāta – born, produced, arisen, collection, class
  participle (neuter)
  Past Passive Participle
  From root 'jan' (to be born). Often means 'collection' or 'kind' in compounds.
  Root: jan (class 4)

न (na) - not, no

(indeclinable)

खेदम् (khedam) - weariness or fatigue (weariness, fatigue, sorrow, regret)

(noun)

Accusative, masculine, singular of kheda

kheda - weariness, fatigue, sorrow, distress, regret

From root 'khid' (to be distressed).

Root: khid (class 1)

Note: Object of 'āyāsi'.

आयासि (āyāsi) - you experience (weariness) (you obtain, you undergo, you reach, you experience)

(verb)

2nd person , singular, active, present indicative (laṭ) of ā-yā

Present Indicative

Second person singular present tense, active voice, from root 'yā' with prefix 'ā'.

Prefix: ā

Root: yā (class 2)

Note: Implied subject 'you'.

कदाचित् (kadācit) - ever (in a negative context, implying 'never') (at some time, sometimes, ever)

(indeclinable)

Note: Used with 'na' to mean 'never'.

एव (eva) - indeed, emphasizing the never-occurrence (only, just, indeed, precisely)

(indeclinable)

निराकृताहङ्कृतिताम् (nirākṛtāhaṅkṛtitām) - the condition where one's ego (ahaṅkṛti) is utterly removed (the state of having the ego eliminated/removed)

(noun)

Accusative, feminine, singular of nirākṛtāhaṅkṛtitā

nirākṛtāhaṅkṛtitā - the state of having the ego rejected/removed/eliminated

Compound of 'nirākṛta' (rejected, removed) + 'ahaṅkṛti' (ego) + suffix 'tā' (state of being).

Compound type : bahuvrīhi (nirākṛta+ahaṅkṛti+tā)

• nirākṛta – rejected, removed, discarded, repudiated
  participle (masculine)
  Past Passive Participle
  From 'nis-ā-kṛ' (to reject, remove).
  Prefixes: nis+ā
  Root: kṛ (class 8)
• ahaṅkṛti – ego, egoism, self-consciousness
  noun (feminine)
  From 'aham' (I) and 'kṛ' (to make) + suffix 'ti'.
  Root: kṛ (class 8)
• tā – suffix denoting the state, quality, or condition of
  suffix (feminine)
  Abstract noun suffix.

Note: Object of 'upaiṣi'.

उपैषि (upaiṣi) - you achieve (the state) (you attain, you approach, you reach)

(verb)

2nd person , singular, active, present indicative (laṭ) of upa-i

Present Indicative

Second person singular present tense, active voice, from root 'i' (to go) with prefix 'upa'.

Prefix: upa

Root: i (class 2)

Note: Implied subject 'you'.