योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-8

सुप्तः प्रबुद्धो भवति प्रबुद्धोऽपि च सुप्तवान् ।
सर्वं कर्म करोत्यन्तर्न करोति च किंचन ॥ ८ ॥

suptaḥ prabuddho bhavati prabuddho'pi ca suptavān ,
sarvaṃ karma karotyantarna karoti ca kiṃcana 8

8. suptaḥ prabuddhaḥ bhavati prabuddhaḥ api ca suptavān
sarvam karma karoti antar na karoti ca kiṃcana

8. suptaḥ prabuddhaḥ bhavati ca prabuddhaḥ api suptavān.
antaḥ sarvam karma karoti ca kiṃcana na karoti

8. Though asleep, he becomes awake; and though awake, he is as if asleep. Internally, he performs all action (karma), yet he does nothing at all.

Words meanings summery:

• सुप्तः (suptaḥ) - asleep (asleep, sleeping)

• प्रबुद्धः (prabuddhaḥ) - awake (awakened, awake, enlightened)

• भवति (bhavati) - he becomes (he becomes, he is, he exists)

• प्रबुद्धः (prabuddhaḥ) - awake (awakened, awake, enlightened)

• अपि (api) - though, even (also, even, too, though)

• च (ca) - and, yet (and, also)

• सुप्तवान् (suptavān) - as if having slept, sleeping (implying inactivity) (having slept, one who has slept)

• सर्वम् (sarvam) - all (all, everything, the whole)

• कर्म (karma) - action (karma) (action, deed, ritual, fate)

• करोति (karoti) - he performs (he does, he makes, he performs)

• अन्तर् (antar) - internally (within, inside, internally)

• न (na) - not, no

• करोति (karoti) - he does (he does, he makes, he performs)

• च (ca) - yet (and, also)

• किंचन (kiṁcana) - anything at all (anything, something)

Words meanings and morphology

सुप्तः (suptaḥ) - asleep (asleep, sleeping)

(participle)

Nominative, masculine, singular of supta

supta - asleep, slept, inactive

Past Passive Participle

Derived from root svap (to sleep).

Root: svap (class 2)

Note: Functions here as an adjective for an implied subject.

प्रबुद्धः (prabuddhaḥ) - awake (awakened, awake, enlightened)

(participle)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, awake, enlightened, bloomed

Past Passive Participle

Derived from root budh (to know, to awaken) with prefix pra-.

Prefix: pra

Root: budh (class 1)

Note: Functions here as an adjective for an implied subject.

भवति (bhavati) - he becomes (he becomes, he is, he exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, Parasmaipada

Root bhū (to be); Class 1, Parasmaipada.

Root: bhū (class 1)

प्रबुद्धः (prabuddhaḥ) - awake (awakened, awake, enlightened)

(participle)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, awake, enlightened, bloomed

Past Passive Participle

Derived from root budh (to know, to awaken) with prefix pra-.

Prefix: pra

Root: budh (class 1)

Note: Functions here as an adjective for an implied subject.

अपि (api) - though, even (also, even, too, though)

(indeclinable)

Note: Used with ca to mean 'even though... and yet'.

च (ca) - and, yet (and, also)

(indeclinable)

सुप्तवान् (suptavān) - as if having slept, sleeping (implying inactivity) (having slept, one who has slept)

(participle)

Nominative, masculine, singular of suptavat

suptavat - having slept, one who has slept

Past Active Participle (ktavatū)

Derived from root svap (to sleep) with the ktavatū suffix.

Root: svap (class 2)

Note: Implies the state of being asleep or inactive, even when physically awake.

सर्वम् (sarvam) - all (all, everything, the whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Functions as an adjective here, modifying karma.

कर्म (karma) - action (karma) (action, deed, ritual, fate)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, ritual, result of action, fate, duty

Derived from root kṛ (to do) with suffix -man.

Root: kṛ (class 8)

Note: Included in brackets as per instructions.

करोति (karoti) - he performs (he does, he makes, he performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present tense, Parasmaipada

Root kṛ (to do); Class 8, Parasmaipada, present stem karō/kurv-.

Root: kṛ (class 8)

अन्तर् (antar) - internally (within, inside, internally)

(indeclinable)

Note: Also seen as antareṇa, antaram.

न (na) - not, no

(indeclinable)

करोति (karoti) - he does (he does, he makes, he performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present tense, Parasmaipada

Root kṛ (to do); Class 8, Parasmaipada, present stem karō/kurv-.

Root: kṛ (class 8)

च (ca) - yet (and, also)

(indeclinable)

Note: Used here to imply contrast or 'yet'.

किंचन (kiṁcana) - anything at all (anything, something)

(pronoun)

Accusative, neuter, singular of kiṃcana

kiṁcana - anything, something (used with negation for 'nothing at all')

Compound of kim (what) and cana (any).

Compound type : avyayībhāva (kim+cana)

• kim – what, which, interrogative pronoun
  pronoun (neuter)
• cana – even, also, any (when used with interrogatives)
  indeclinable

Note: When combined with 'na' means 'nothing at all'.