योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-4

कैवल्यमिव संप्राप्तः परिसुप्तमना इव ।
घूर्णमान इवानन्दी तिष्ठत्यधिगतात्मदृक् ॥ ४ ॥

kaivalyamiva saṃprāptaḥ parisuptamanā iva ,
ghūrṇamāna ivānandī tiṣṭhatyadhigatātmadṛk 4

4. kaivalyam iva samprāptaḥ parisupta-manāḥ iva
ghūrṇamānaḥ iva ānandī tiṣṭhati adhigatātmadṛk

4. adhigatātmadṛk kaivalyam iva samprāptaḥ
parisupta-manāḥ iva ghūrṇamānaḥ iva ānandī tiṣṭhati

4. One who has achieved the vision of the Self (ātman) (adhigatātmadṛk) remains in a blissful state (ānandī), as if having attained absolute isolation (kaivalyam), as if their mind were completely quiescent, and as if swaying.

Words meanings summery:

• कैवल्यम् (kaivalyam) - ultimate liberation (kaivalyam) (absolute isolation, oneness, liberation, independence)

• इव (iva) - as if (as if, like, in the manner of)

• सम्प्राप्तः (samprāptaḥ) - one who has attained (attained, acquired, reached)

• परिसुप्त-मनाः (parisupta-manāḥ) - one whose mind is completely quiescent (one whose mind is completely asleep)

• इव (iva) - as if (as if, like, in the manner of)

• घूर्णमानः (ghūrṇamānaḥ) - swaying (swaying, reeling, whirling, moving around)

• इव (iva) - as if (as if, like, in the manner of)

• आनन्दी (ānandī) - blissful (blissful, joyful, happy)

• तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)

• अधिगतात्मदृक् (adhigatātmadṛk) - one who has achieved the vision of the Self (ātman) (one who has attained the vision of the Self (ātman))

Words meanings and morphology

कैवल्यम् (kaivalyam) - ultimate liberation (kaivalyam) (absolute isolation, oneness, liberation, independence)

(noun)

Accusative, neuter, singular of kaivalya

kaivalya - absolute isolation, liberation, oneness, independence, uniqueness

From 'kevala' (alone, isolated) + 'ṣyañ' suffix.

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

सम्प्राप्तः (samprāptaḥ) - one who has attained (attained, acquired, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - attained, acquired, reached, arrived

Past Passive Participle

From 'sam' + 'pra' + '√āp' (to obtain, reach).

Prefixes: sam+pra

Root: āp (class 5)

परिसुप्त-मनाः (parisupta-manāḥ) - one whose mind is completely quiescent (one whose mind is completely asleep)

(adjective)

Nominative, masculine, singular of parisupta-manas

parisupta-manas - having a mind that is deeply asleep or quiescent

Compound type : bahuvrīhi (parisupta+manas)

• parisupta – deeply asleep, completely asleep
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of '√svap' with prefix 'pari'.
  Prefix: pari
  Root: svap (class 2)
• manas – mind, intellect, thought
  noun (neuter)

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

घूर्णमानः (ghūrṇamānaḥ) - swaying (swaying, reeling, whirling, moving around)

(adjective)

Nominative, masculine, singular of ghūrṇamāna

ghūrṇamāna - swaying, reeling, whirling, moving, agitated

Present Middle Participle

From '√ghūrṇ' (to move to and fro, to reel).

Root: ghūrṇ (class 10)

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

आनन्दी (ānandī) - blissful (blissful, joyful, happy)

(adjective)

Nominative, masculine, singular of ānandin

ānandin - blissful, joyful, happy, causing joy

From 'ānanda' (joy, bliss) + 'in' suffix (possessing).

तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present (laṭ) of √sthā

Present tense form

Root 'sthā', reduplicated to 'tiṣṭha' in present stem.

Root: sthā (class 1)

अधिगतात्मदृक् (adhigatātmadṛk) - one who has achieved the vision of the Self (ātman) (one who has attained the vision of the Self (ātman))

(adjective)

Nominative, masculine, singular of adhigatātmadṛś

adhigatātmadṛś - one who has obtained the knowledge/vision of the Self (ātman)

Compound type : bahuvrīhi (adhigata+ātman+dṛś)

• adhigata – attained, acquired, understood
  adjective (masculine)
  Past Passive Participle
  From 'adhi' + '√gam' (to go, to reach).
  Prefix: adhi
  Root: gam (class 1)
• ātman – Self (ātman), soul, essence, individual soul, supreme soul
  noun (masculine)
• dṛś – seeing, vision, eye, knowledge
  noun (feminine)
  From '√dṛś' (to see).
  Root: dṛś (class 1)