योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-4

कैवल्यमिव संप्राप्तः परिसुप्तमना इव ।
घूर्णमान इवानन्दी तिष्ठत्यधिगतात्मदृक् ॥ ४ ॥

kaivalyamiva saṃprāptaḥ parisuptamanā iva ,
ghūrṇamāna ivānandī tiṣṭhatyadhigatātmadṛk 4

4. kaivalyam iva samprāptaḥ parisupta-manāḥ iva
ghūrṇamānaḥ iva ānandī tiṣṭhati adhigatātmadṛk

4. adhigatātmadṛk kaivalyam iva samprāptaḥ
parisupta-manāḥ iva ghūrṇamānaḥ iva ānandī tiṣṭhati

4. One who has achieved the vision of the Self (ātman) (adhigatātmadṛk) remains in a blissful state (ānandī), as if having attained absolute isolation (kaivalyam), as if their mind were completely quiescent, and as if swaying.

4. מי שהשיג את הראייה של העצמי שוהה כאילו חווה שחרור מוחלט, כאילו רוחו שקועה בשינה, כשהוא מלא אושר ונע כמו בשיכרון מענג.

Words meanings summery:

• कैवल्यम् (kaivalyam) - ultimate liberation (kaivalyam) (absolute isolation, oneness, liberation, independence)

• इव (iva) - as if (as if, like, in the manner of)

• सम्प्राप्तः (samprāptaḥ) - one who has attained (attained, acquired, reached)

• परिसुप्त-मनाः (parisupta-manāḥ) - one whose mind is completely quiescent (one whose mind is completely asleep)

• इव (iva) - as if (as if, like, in the manner of)

• घूर्णमानः (ghūrṇamānaḥ) - swaying (swaying, reeling, whirling, moving around)

• इव (iva) - as if (as if, like, in the manner of)

• आनन्दी (ānandī) - blissful (blissful, joyful, happy)

• तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)

• अधिगतात्मदृक् (adhigatātmadṛk) - one who has achieved the vision of the Self (ātman) (one who has attained the vision of the Self (ātman))

Words meanings and morphology

कैवल्यम् (kaivalyam) - ultimate liberation (kaivalyam) (absolute isolation, oneness, liberation, independence)

(noun)

Accusative, neuter, singular of kaivalya

kaivalya - absolute isolation, liberation, oneness, independence, uniqueness

From 'kevala' (alone, isolated) + 'ṣyañ' suffix.

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

सम्प्राप्तः (samprāptaḥ) - one who has attained (attained, acquired, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - attained, acquired, reached, arrived

Past Passive Participle

From 'sam' + 'pra' + '√āp' (to obtain, reach).

Prefixes: sam+pra

Root: āp (class 5)

परिसुप्त-मनाः (parisupta-manāḥ) - one whose mind is completely quiescent (one whose mind is completely asleep)

(adjective)

Nominative, masculine, singular of parisupta-manas

parisupta-manas - having a mind that is deeply asleep or quiescent

Compound type : bahuvrīhi (parisupta+manas)

• parisupta – deeply asleep, completely asleep
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of '√svap' with prefix 'pari'.
  Prefix: pari
  Root: svap (class 2)
• manas – mind, intellect, thought
  noun (neuter)

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

घूर्णमानः (ghūrṇamānaḥ) - swaying (swaying, reeling, whirling, moving around)

(adjective)

Nominative, masculine, singular of ghūrṇamāna

ghūrṇamāna - swaying, reeling, whirling, moving, agitated

Present Middle Participle

From '√ghūrṇ' (to move to and fro, to reel).

Root: ghūrṇ (class 10)

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

आनन्दी (ānandī) - blissful (blissful, joyful, happy)

(adjective)

Nominative, masculine, singular of ānandin

ānandin - blissful, joyful, happy, causing joy

From 'ānanda' (joy, bliss) + 'in' suffix (possessing).

तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)

(verb)

3rd person , singular, active, present (laṭ) of √sthā

Present tense form

Root 'sthā', reduplicated to 'tiṣṭha' in present stem.

Root: sthā (class 1)

अधिगतात्मदृक् (adhigatātmadṛk) - one who has achieved the vision of the Self (ātman) (one who has attained the vision of the Self (ātman))

(adjective)

Nominative, masculine, singular of adhigatātmadṛś

adhigatātmadṛś - one who has obtained the knowledge/vision of the Self (ātman)

Compound type : bahuvrīhi (adhigata+ātman+dṛś)

• adhigata – attained, acquired, understood
  adjective (masculine)
  Past Passive Participle
  From 'adhi' + '√gam' (to go, to reach).
  Prefix: adhi
  Root: gam (class 1)
• ātman – Self (ātman), soul, essence, individual soul, supreme soul
  noun (masculine)
• dṛś – seeing, vision, eye, knowledge
  noun (feminine)
  From '√dṛś' (to see).
  Root: dṛś (class 1)

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