योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-22

यस्य भ्रान्तिविनिर्मुक्तं मनः समरसं स्थितम् ।
नास्तमेति न चोदेति व्योमवत्सर्वदृष्टिषु ॥ २२ ॥

yasya bhrāntivinirmuktaṃ manaḥ samarasaṃ sthitam ,
nāstameti na codeti vyomavatsarvadṛṣṭiṣu 22

22. yasya bhrāntivinirmuktam manaḥ samarasam sthitam
na astam eti na ca udeti vyomavat sarvadṛṣṭiṣu

22. yasya manaḥ bhrāntivinirmuktam samarasam sthitam (tat
manaḥ) vyomavat sarvadṛṣṭiṣu na astam eti ca na udeti

22. For whom the mind is completely freed from delusion (bhrānti) and remains equanimous, that mind neither rises nor sets, but endures like the sky in all perspectives.

Words meanings summery:

• यस्य (yasya) - whose, of whom, for whom

• भ्रान्तिविनिर्मुक्तम् (bhrāntivinirmuktam) - completely freed from delusion

• मनः (manaḥ) - mind, intellect, heart

• समरसम् (samarasam) - equanimous, tranquil, having the same essence, harmonious

• स्थितम् (sthitam) - situated, stood, remained, firm

• न (na) - not, no, nor

• अस्तम् (astam) - used adverbially with 'eti' to mean 'sets' (setting, disappearance)

• एति (eti) - with 'astam' means 'sets' (goes, comes)

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• उदेति (udeti) - rises, goes up, appears

• व्योमवत् (vyomavat) - like the sky, similar to space

• सर्वदृष्टिषु (sarvadṛṣṭiṣu) - in all perspectives, in all views, in all aspects

Words meanings and morphology

यस्य (yasya) - whose, of whom, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, that

भ्रान्तिविनिर्मुक्तम् (bhrāntivinirmuktam) - completely freed from delusion

(adjective)

Nominative, neuter, singular of bhrāntivinirmukta

bhrāntivinirmukta - freed from delusion, released from error

Past Passive Participle

Compound of bhrānti (delusion) and vinirmukta (completely freed)

Compound type : tatpuruṣa (bhrānti+vinirmukta)

• bhrānti – delusion, error, confusion, wandering
  noun (feminine)
  root bhram (to wander, to err)
  Root: bhram (class 1)
• vinirmukta – completely freed, released, abandoned
  adjective (neuter)
  Past Passive Participle
  upasargas vi + nir + root muc (to free) + ta (suffix)
  Prefixes: vi+nir
  Root: muc (class 6)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

root man (to think)

Root: man (class 4)

समरसम् (samarasam) - equanimous, tranquil, having the same essence, harmonious

(adjective)

Nominative, neuter, singular of samarasa

samarasa - having the same essence or feeling, equanimous, harmonious

Compound of sama (same, equal) and rasa (essence, taste, feeling)

Compound type : bahuvrīhi (sama+rasa)

• sama – same, equal, even, impartial
  adjective (masculine)
• rasa – essence, taste, flavor, juice, feeling, emotion
  noun (masculine)

स्थितम् (sthitam) - situated, stood, remained, firm

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, remained, firm, existing

Past Passive Participle

root sthā (to stand) + ta (suffix)

Root: sthā (class 1)

न (na) - not, no, nor

(indeclinable)

अस्तम् (astam) - used adverbially with 'eti' to mean 'sets' (setting, disappearance)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, home, west

Note: Used adverbially to form 'to set' with 'eti'.

एति (eti) - with 'astam' means 'sets' (goes, comes)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

उदेति (udeti) - rises, goes up, appears

(verb)

3rd person , singular, active, present indicative (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

व्योमवत् (vyomavat) - like the sky, similar to space

(indeclinable)

Derived from vyoman (sky, space) + suffix -vat (like, as)

सर्वदृष्टिषु (sarvadṛṣṭiṣu) - in all perspectives, in all views, in all aspects

(noun)

Locative, feminine, plural of sarvadṛṣṭi

sarvadṛṣṭi - all views, all perspectives

Compound type : karmadhāraya (sarva+dṛṣṭi)

• sarva – all, every, whole
  adjective (masculine)
• dṛṣṭi – vision, view, sight, perspective
  noun (feminine)
  root dṛś (to see)
  Root: dṛś (class 1)