योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-39

शुभाभावात्सुखाभावे स्थितिं याते विलक्षणाः ।
कीदृश्यः कथमायाताः क्व वा ता दुःखसंविदः ॥ ३९ ॥

śubhābhāvātsukhābhāve sthitiṃ yāte vilakṣaṇāḥ ,
kīdṛśyaḥ kathamāyātāḥ kva vā tā duḥkhasaṃvidaḥ 39

39. śubhābhāvāt sukhābhāve sthitim yāte vilakṣaṇāḥ
kīdṛśyaḥ katham āyātāḥ kva vā tāḥ duḥkhasaṃvidaḥ

39. śubhābhāvāt sukhābhāve sthitim yāte,
tāḥ duḥkhasaṃvidaḥ kīdṛśyaḥ katham āyātāḥ kva vā?

39. When a state is reached characterized by the absence of auspiciousness and the absence of happiness, what are those peculiar perceptions of suffering (duḥkhasaṃvid) like? How did they arise, and where do they reside?

Words meanings summery:

• शुभाभावात् (śubhābhāvāt) - due to the absence of auspiciousness, from the non-existence of good

• सुखाभावे (sukhābhāve) - in the absence of happiness, in the non-existence of pleasure

• स्थितिम् (sthitim) - state, condition, position, stability

• याते (yāte) - when [a state] has been reached (when gone, when arrived, when obtained, when reached)

• विलक्षणाः (vilakṣaṇāḥ) - distinct, peculiar, uncommon, extraordinary

• कीदृश्यः (kīdṛśyaḥ) - of what kind, of what sort, how

• कथम् (katham) - how, in what manner, why

• आयाताः (āyātāḥ) - came into being, arisen (arrived, come, obtained, approached)

• क्व (kva) - where, in what place

• वा (vā) - or, either...or

• ताः (tāḥ) - those

• दुःखसंविदः (duḥkhasaṁvidaḥ) - perceptions of suffering, awareness of pain

Words meanings and morphology

शुभाभावात् (śubhābhāvāt) - due to the absence of auspiciousness, from the non-existence of good

(noun)

Ablative, masculine, singular of śubhābhāva

śubhābhāva - absence of auspiciousness, lack of good, non-existence of prosperity

Compound type : tatpuruṣa (śubha+abhāva)

• śubha – auspicious, good, fortunate, beautiful
  adjective (masculine)
• abhāva – absence, non-existence, annihilation, negation
  noun (masculine)

सुखाभावे (sukhābhāve) - in the absence of happiness, in the non-existence of pleasure

(noun)

Locative, masculine, singular of sukhābhāva

sukhābhāva - absence of happiness, lack of pleasure

Compound type : tatpuruṣa (sukha+abhāva)

• sukha – happiness, pleasure, comfort, ease
  noun (neuter)
• abhāva – absence, non-existence, annihilation, negation
  noun (masculine)

स्थितिम् (sthitim) - state, condition, position, stability

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, position, existence, stability, continuance

Derived from root √sthā (to stand)

Root: sthā (class 1)

याते (yāte) - when [a state] has been reached (when gone, when arrived, when obtained, when reached)

(adjective)

Locative, singular of yāta

yāta - gone, arrived, obtained, reached

Past Passive Participle

Past Passive Participle of √yā (to go, move, proceed)

Root: yā (class 2)

विलक्षणाः (vilakṣaṇāḥ) - distinct, peculiar, uncommon, extraordinary

(adjective)

Nominative, feminine, plural of vilakṣaṇa

vilakṣaṇa - distinct, peculiar, unusual, strange, different

Note: Agrees with duḥkhasaṃvidaḥ

कीदृश्यः (kīdṛśyaḥ) - of what kind, of what sort, how

(pronoun)

Nominative, feminine, plural of kīdṛśī

kīdṛśī - of what kind, of what sort, what like

Note: Agrees with duḥkhasaṃvidaḥ

कथम् (katham) - how, in what manner, why

(indeclinable)

आयाताः (āyātāḥ) - came into being, arisen (arrived, come, obtained, approached)

(adjective)

Nominative, feminine, plural of āyāta

āyāta - arrived, come, obtained, approached

Past Passive Participle

Past Passive Participle of ā-√yā (to come, arrive)

Prefix: ā

Root: yā (class 2)

Note: Agrees with duḥkhasaṃvidaḥ

क्व (kva) - where, in what place

(indeclinable)

वा (vā) - or, either...or

(indeclinable)

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

दुःखसंविदः (duḥkhasaṁvidaḥ) - perceptions of suffering, awareness of pain

(noun)

Nominative, feminine, plural of duḥkhasaṃvid

duḥkhasaṁvid - perception of suffering, knowledge of pain

Compound type : tatpuruṣa (duḥkha+saṃvid)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• saṃvid – knowledge, understanding, perception, consciousness, agreement
  noun (feminine)
  Derived from saṃ-√vid (to know, perceive)
  Prefix: sam
  Root: vid (class 2)