योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-40

सुखसंवेदनान्तोत्था स्वबीजं वितनोति या ।
शान्ता दुःखदशा सेयं कथमन्तर्हिते सुखे ॥ ४० ॥

sukhasaṃvedanāntotthā svabījaṃ vitanoti yā ,
śāntā duḥkhadaśā seyaṃ kathamantarhite sukhe 40

40. sukhasaṃvedanāntotthā svabījam vitanoti yā
śāntā duḥkhadaśā sā iyam katham antarhite sukhe

40. yā sukhasaṃvedanāntotthā svabījam vitanoti,
sā iyam duḥkhadaśā sukhe antarhite katham śāntā [bhavati]?

40. How can this state of suffering (duḥkhadaśā), which arises at the end of the perception of happiness and spreads its own seed, be pacified when happiness (sukha) itself has disappeared?

Words meanings summery:

• सुखसंवेदनान्तोत्था (sukhasaṁvedanāntotthā) - arising at the end of the perception of happiness

• स्वबीजम् (svabījam) - its own seed, its own cause

• वितनोति (vitanoti) - spreads, expands, extends, performs

• या (yā) - which, who

• शान्ता (śāntā) - pacified (calmed, tranquil, peaceful, ceased)

• दुःखदशा (duḥkhadaśā) - state of suffering, condition of misery

• सा (sā) - that, she

• इयम् (iyam) - this, she

• कथम् (katham) - how, in what manner, why

• अन्तर्हिते (antarhite) - when disappeared, concealed, vanished

• सुखे (sukhe) - in happiness, in pleasure

Words meanings and morphology

सुखसंवेदनान्तोत्था (sukhasaṁvedanāntotthā) - arising at the end of the perception of happiness

(adjective)

Nominative, feminine, singular of sukhasaṃvedanāntotthā

sukhasaṁvedanāntotthā - arisen at the end of the feeling of happiness

Compound type : tatpuruṣa (sukha+saṃvedana+anta+utthā)

• sukha – happiness, pleasure, comfort, ease
  noun (neuter)
• saṃvedana – perception, feeling, sensation, consciousness
  noun (neuter)
  Derived from saṃ-√vid (to know, perceive)
  Prefix: sam
  Root: vid (class 2)
• anta – end, conclusion, limit, edge
  noun (masculine)
• utthā – arisen, produced from, born of
  adjective (feminine)
  Derived from ut-√sthā (to rise, stand up)
  Prefix: ut
  Root: sthā (class 1)

स्वबीजम् (svabījam) - its own seed, its own cause

(noun)

Accusative, neuter, singular of svabīja

svabīja - one's own seed, one's own origin/cause

Compound type : tatpuruṣa (sva+bīja)

• sva – one's own, self, own property
  pronoun (masculine)
• bīja – seed, germ, origin, cause, element
  noun (neuter)

वितनोति (vitanoti) - spreads, expands, extends, performs

(verb)

3rd person , singular, active, present (lat) of vitanoti

Prefix: vi

Root: tan (class 8)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

शान्ता (śāntā) - pacified (calmed, tranquil, peaceful, ceased)

(adjective)

Nominative, feminine, singular of śānta

śānta - calm, tranquil, peaceful, appeased, ceased, extinguished

Past Passive Participle

Past Passive Participle of √śam (to be calm, quiet, cease)

Root: śam (class 4)

Note: Agrees with duḥkhadaśā

दुःखदशा (duḥkhadaśā) - state of suffering, condition of misery

(noun)

Nominative, feminine, singular of duḥkhadaśā

duḥkhadaśā - state of suffering, condition of pain/misery

Compound type : tatpuruṣa (duḥkha+daśā)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• daśā – state, condition, period, circumstance, plight
  noun (feminine)

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

इयम् (iyam) - this, she

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

कथम् (katham) - how, in what manner, why

(indeclinable)

अन्तर्हिते (antarhite) - when disappeared, concealed, vanished

(adjective)

Locative, neuter, singular of antarhita

antarhita - disappeared, concealed, vanished, hidden

Past Passive Participle

Past Passive Participle of antar-√dhā (to disappear, hide, conceal)

Prefix: antar

Root: dhā (class 3)

सुखे (sukhe) - in happiness, in pleasure

(noun)

Locative, neuter, singular of sukha

sukha - happiness, pleasure, comfort, ease, joy