योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-30

चिदात्मन इमा इत्थं प्रस्फुरन्तीह शक्तयः ।
इत्यस्याश्चर्यजालेषु नाभ्युदेति कुतूहलम् ॥ ३० ॥

cidātmana imā itthaṃ prasphurantīha śaktayaḥ ,
ityasyāścaryajāleṣu nābhyudeti kutūhalam 30

30. cidātmanaḥ imāḥ ittham prasphuranti iha śaktayaḥ
iti asya āścaryajāleṣu na abhyudeti kutūhalam

30. iha cidātmanaḥ imāḥ śaktayaḥ ittham prasphuranti
iti asya āścaryajāleṣu kutūhalam na abhyudeti

30. "These indeed are the various powers (śakti) of the conscious self (ātman) that thus manifest here," – holding this understanding, no curiosity arises in him regarding these intricate displays of wonders.

Words meanings summery:

• चिदात्मनः (cidātmanaḥ) - of the conscious self (ātman)

• इमाः (imāḥ) - these

• इत्थम् (ittham) - thus, in this manner

• प्रस्फुरन्ति (prasphuranti) - they flash forth, they manifest, they vibrate

• इह (iha) - here, in this world

• शक्तयः (śaktayaḥ) - powers, energies (śakti)

• इति (iti) - thus, so, (marker for quoted speech or thought)

• अस्य (asya) - of him, his

• आश्चर्यजालेषु (āścaryajāleṣu) - in the networks of wonders, in the multitude of astonishing things

• न (na) - not, neither

• अभ्युदेति (abhyudeti) - it arises, appears, dawns

• कुतूहलम् (kutūhalam) - curiosity, eagerness

Words meanings and morphology

चिदात्मनः (cidātmanaḥ) - of the conscious self (ātman)

(noun)

Genitive, masculine, singular of cidātman

cidātman - conscious self, spiritual self

Internal sandhi of cit + ātman

Compound type : karmadhāraya (cit+ātman)

• cit – consciousness, pure thought
  noun (feminine)
• ātman – self (ātman), soul, spirit
  noun (masculine)

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

इत्थम् (ittham) - thus, in this manner

(indeclinable)

प्रस्फुरन्ति (prasphuranti) - they flash forth, they manifest, they vibrate

(verb)

3rd person , plural, active, present (laṭ) of prasphur

Prefix: pra

Root: sphur (class 6)

इह (iha) - here, in this world

(indeclinable)

शक्तयः (śaktayaḥ) - powers, energies (śakti)

(noun)

Nominative, feminine, plural of śakti

śakti - power, energy, faculty

इति (iti) - thus, so, (marker for quoted speech or thought)

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

आश्चर्यजालेषु (āścaryajāleṣu) - in the networks of wonders, in the multitude of astonishing things

(noun)

Locative, neuter, plural of āścaryajāla

āścaryajāla - network of wonders, multitude of astonishing things

Compound type : ṣaṣṭhī-tatpuruṣa (āścarya+jāla)

• āścarya – wonder, astonishment, surprise
  noun (neuter)
• jāla – net, network, multitude, collection
  noun (neuter)

न (na) - not, neither

(indeclinable)

अभ्युदेति (abhyudeti) - it arises, appears, dawns

(verb)

3rd person , singular, active, present (laṭ) of abhyude

Prefixes: abhi+ud

Root: i (class 2)

कुतूहलम् (kutūhalam) - curiosity, eagerness

(noun)

Nominative, neuter, singular of kutūhala

kutūhala - curiosity, eagerness, interest