योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-77, verse-18
न तस्य सुकृतेनार्थो न भोगैर्न च कर्मभिः ।
न दुष्कृतैर्न भोगानां संत्यागेन न बन्धुभिः ॥ १८ ॥
न दुष्कृतैर्न भोगानां संत्यागेन न बन्धुभिः ॥ १८ ॥
na tasya sukṛtenārtho na bhogairna ca karmabhiḥ ,
na duṣkṛtairna bhogānāṃ saṃtyāgena na bandhubhiḥ 18
na duṣkṛtairna bhogānāṃ saṃtyāgena na bandhubhiḥ 18
18.
na tasya sukṛtena arthaḥ na bhogaiḥ na ca karmabhiḥ
na duṣkṛtaiḥ na bhogānām saṃtyāgena na bandhubhiḥ
na duṣkṛtaiḥ na bhogānām saṃtyāgena na bandhubhiḥ
18.
tasya sukṛtena arthaḥ na,
bhogaiḥ na,
karmabhiḥ ca na,
duṣkṛtaiḥ na,
bhogānām saṃtyāgena na,
bandhubhiḥ na
bhogaiḥ na,
karmabhiḥ ca na,
duṣkṛtaiḥ na,
bhogānām saṃtyāgena na,
bandhubhiḥ na
18.
For him, there is no purpose (artha) in good deeds, nor in enjoyments, nor in actions (karma). Nor is there any purpose in evil deeds, nor in the renunciation of enjoyments, nor in relatives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- तस्य (tasya) - for him, his, of him
- सुकृतेन (sukṛtena) - by good deeds, by virtuous actions
- अर्थः (arthaḥ) - purpose, meaning, object, wealth, interest
- न (na) - not, no
- भोगैः (bhogaiḥ) - by enjoyments, by experiences
- न (na) - not, no
- च (ca) - and, also
- कर्मभिः (karmabhiḥ) - by actions, by deeds (karma)
- न (na) - not, no
- दुष्कृतैः (duṣkṛtaiḥ) - by bad deeds, by evil actions
- न (na) - not, no
- भोगानाम् (bhogānām) - of enjoyments, of experiences
- संत्यागेन (saṁtyāgena) - by renunciation, by abandonment
- न (na) - not, no
- बन्धुभिः (bandhubhiḥ) - by relatives, by kinsmen, by friends
Words meanings and morphology
न (na) - not, no
(indeclinable)
तस्य (tasya) - for him, his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
सुकृतेन (sukṛtena) - by good deeds, by virtuous actions
(noun)
Instrumental, neuter, singular of sukṛta
sukṛta - good deed, virtuous action, meritorious act
Past Passive Participle (used as noun)
Derived from verb root 'kṛ' (to do) with prefix 'su'
Prefix: su
Root: kṛ (class 8)
अर्थः (arthaḥ) - purpose, meaning, object, wealth, interest
(noun)
Nominative, masculine, singular of artha
artha - purpose, meaning, object, goal, wealth, material prosperity, interest (in)
न (na) - not, no
(indeclinable)
भोगैः (bhogaiḥ) - by enjoyments, by experiences
(noun)
Instrumental, masculine, plural of bhoga
bhoga - enjoyment, experience, pleasure, possession
Derived from verb root 'bhuj' (to enjoy, to eat)
Root: bhuj (class 7)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
कर्मभिः (karmabhiḥ) - by actions, by deeds (karma)
(noun)
Instrumental, neuter, plural of karma
karma - action, deed, work, ritual, consequence of action (karma)
Derived from verb root 'kṛ' (to do)
Root: kṛ (class 8)
न (na) - not, no
(indeclinable)
दुष्कृतैः (duṣkṛtaiḥ) - by bad deeds, by evil actions
(noun)
Instrumental, neuter, plural of duṣkṛta
duṣkṛta - bad deed, evil action, sin
Past Passive Participle (used as noun)
Derived from verb root 'kṛ' (to do) with prefix 'dus'
Prefix: dus
Root: kṛ (class 8)
न (na) - not, no
(indeclinable)
भोगानाम् (bhogānām) - of enjoyments, of experiences
(noun)
Genitive, masculine, plural of bhoga
bhoga - enjoyment, experience, pleasure, possession
Derived from verb root 'bhuj' (to enjoy, to eat)
Root: bhuj (class 7)
संत्यागेन (saṁtyāgena) - by renunciation, by abandonment
(noun)
Instrumental, masculine, singular of saṃtyāga
saṁtyāga - renunciation, abandonment, complete relinquishment
Derived from verb root 'tyaj' (to abandon) with prefix 'sam'
Prefix: sam
Root: tyaj (class 1)
न (na) - not, no
(indeclinable)
बन्धुभिः (bandhubhiḥ) - by relatives, by kinsmen, by friends
(noun)
Instrumental, masculine, plural of bandhu
bandhu - kinsman, relative, friend, connection