योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-3

सुषुप्तवदिदं नित्यं पश्यत्यपगतैषणः ।
असद्रूपमिवासक्तं सर्वत्राखिलमात्मवान् ॥ ३ ॥

suṣuptavadidaṃ nityaṃ paśyatyapagataiṣaṇaḥ ,
asadrūpamivāsaktaṃ sarvatrākhilamātmavān 3

3. suṣuptavat idam nityam paśyati apagataiṣaṇaḥ
asat-rūpam iva āsaktam sarvatra akhilam ātmavān

3. ātmavān apagataiṣaṇaḥ nityam idam akhilam sarvatra
asat-rūpam iva āsaktam paśyati suṣuptavat

3. One who is self-possessed (ātmavān) and free from desires (apagataiṣaṇaḥ) always perceives this entire universe, everywhere, as if it were unreal (asad-rūpam iva) and unattached, much like someone in a state of deep sleep.

Words meanings summery:

• सुषुप्तवत् (suṣuptavat) - like one in deep sleep (like one in deep sleep, as if deeply sleeping)

• इदम् (idam) - this (entire universe) (this, this one)

• नित्यम् (nityam) - always (always, perpetually, eternally, constantly)

• पश्यति (paśyati) - perceives (sees, beholds, perceives)

• अपगतैषणः (apagataiṣaṇaḥ) - free from desires (one whose desires have departed, free from desires)

• असत्-रूपम् (asat-rūpam) - as unreal (unreal in form, of the nature of non-existence)

• इव (iva) - as if (as if, like, in the manner of)

• आसक्तम् (āsaktam) - unattached (as perceived) (attached, clinging, devoted, absorbed)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• अखिलम् (akhilam) - entire (universe) (entire, whole, complete, without remainder)

• आत्मवान् (ātmavān) - one who is self-possessed (ātman) (self-possessed, endowed with the Self (ātman), spiritual)

Words meanings and morphology

सुषुप्तवत् (suṣuptavat) - like one in deep sleep (like one in deep sleep, as if deeply sleeping)

(indeclinable)

Derived from 'suṣupta' (past passive participle of √svap with su-) + 'vat' (suffix forming adverbs meaning 'like').

Root: svap (class 2)

इदम् (idam) - this (entire universe) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here, now

Note: Also nominative singular neuter.

नित्यम् (nityam) - always (always, perpetually, eternally, constantly)

(indeclinable)

From 'ni' + 'tya'.

Note: Adverbial form of 'nitya'.

पश्यति (paśyati) - perceives (sees, beholds, perceives)

(verb)

3rd person , singular, active, present (laṭ) of √dṛś

Present tense form

Root 'dṛś', changed to 'paśya' in present stem.

Root: dṛś (class 1)

अपगतैषणः (apagataiṣaṇaḥ) - free from desires (one whose desires have departed, free from desires)

(adjective)

Nominative, masculine, singular of apagataiṣaṇa

apagataiṣaṇa - one whose desires are gone

Compound type : bahuvrīhi (apagata+eṣaṇa)

• apagata – gone away, departed, removed
  adjective (masculine)
  Past Passive Participle
  From 'apa' + '√gam'.
  Prefix: apa
  Root: gam (class 1)
• eṣaṇa – desire, seeking, wish
  noun (neuter)
  From '√eṣ' (to seek, to wish).
  Root: eṣ (class 1)

असत्-रूपम् (asat-rūpam) - as unreal (unreal in form, of the nature of non-existence)

(adjective)

Accusative, neuter, singular of asat-rūpa

asat-rūpa - having the form of non-existence, unreal in nature

Compound type : karmadhāraya (asat+rūpa)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle (negative)
  Negative particle 'a-' + 'sat' (present active participle of '√as' 'to be').
  Root: as (class 2)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with 'idam akhilam'.

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

आसक्तम् (āsaktam) - unattached (as perceived) (attached, clinging, devoted, absorbed)

(adjective)

Accusative, neuter, singular of āsakta

āsakta - attached, devoted, clinging, absorbed

Past Passive Participle

From 'ā' + '√sañj' (to cling, to be attached).

Prefix: ā

Root: sañj (class 7)

Note: Agrees with 'idam akhilam'.

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

From 'sarva' + suffix 'tra'.

अखिलम् (akhilam) - entire (universe) (entire, whole, complete, without remainder)

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, without a gap/remainder

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix.
• khila – gap, remainder, waste, barren land
  noun (neuter)

Note: Agrees with 'idam'.

आत्मवान् (ātmavān) - one who is self-possessed (ātman) (self-possessed, endowed with the Self (ātman), spiritual)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the Self (ātman), self-possessed, spiritual, wise

From 'ātman' (Self) + 'matup' suffix (possessing).

Note: The final 'n' is due to sandhi in nominative singular.