योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-5

नादत्तमप्युपादत्ते गृहीतमपि पाणिना ।
अन्तर्मुखतयोदात्तरूपया समया धिया ॥ ५ ॥

nādattamapyupādatte gṛhītamapi pāṇinā ,
antarmukhatayodāttarūpayā samayā dhiyā 5

5. na ādattam api upādatte gṛhītam api pāṇinā
antarmukhatayā udātta-rūpayā samayā dhiyā

5. antarmukhatayā udātta-rūpayā samayā dhiyā
na ādattam api upādatte pāṇinā gṛhītam api

5. With an inwardly-focused, noble, and tranquil intellect (dhiyā), he neither appropriates what has not been given, nor does he take possession of what is merely grasped by his hand.

Words meanings summery:

• न (na) - neither, nor (not, no, nor)

• आदत्तम् (ādattam) - given (to him) (given, offered, taken, received)

• अपि (api) - even (even if, also)

• उपादत्ते (upādatte) - appropriates, takes possession of (takes, accepts, appropriates, claims)

• गृहीतम् (gṛhītam) - grasped (by hand) (grasped, taken, seized)

• अपि (api) - even (even if, also)

• पाणिना (pāṇinā) - by his (own) hand (by the hand)

• अन्तर्मुखतया (antarmukhatayā) - due to his inwardly-focused (nature) (by means of inward-directedness, inwardly)

• उदात्त-रूपया (udātta-rūpayā) - noble (in nature) (of noble form/nature, elevated in character)

• समया (samayā) - tranquil (intellect) (by a balanced, equal, tranquil (intellect))

• धिया (dhiyā) - by his intellect (by the intellect, by understanding, by thought)

Words meanings and morphology

न (na) - neither, nor (not, no, nor)

(indeclinable)

Negative particle.

आदत्तम् (ādattam) - given (to him) (given, offered, taken, received)

(adjective)

Accusative, neuter, singular of ādatta

ādatta - given, taken, received, acquired

Past Passive Participle

From 'ā' + '√dā' (to give, to take).

Prefix: ā

Root: dā (class 3)

Note: Refers to an object, neuter singular accusative.

अपि (api) - even (even if, also)

(indeclinable)

उपादत्ते (upādatte) - appropriates, takes possession of (takes, accepts, appropriates, claims)

(verb)

3rd person , singular, middle, present (laṭ) of √upā-dā

Present tense form

From 'upa' + 'ā' + '√dā' (to give/take).

Prefixes: upa+ā

Root: dā (class 3)

गृहीतम् (gṛhītam) - grasped (by hand) (grasped, taken, seized)

(adjective)

Accusative, neuter, singular of gṛhīta

gṛhīta - grasped, taken, seized, held

Past Passive Participle

From '√grah' (to seize, to grasp).

Root: grah (class 9)

अपि (api) - even (even if, also)

(indeclinable)

पाणिना (pāṇinā) - by his (own) hand (by the hand)

(noun)

Instrumental, masculine, singular of pāṇi

pāṇi - hand

अन्तर्मुखतया (antarmukhatayā) - due to his inwardly-focused (nature) (by means of inward-directedness, inwardly)

(noun)

Instrumental, feminine, singular of antarmukhata

antarmukhata - inward-directedness, introversion

Abstract noun formed from the compound adjective 'antarmukha' by adding the suffix 'tā'.

उदात्त-रूपया (udātta-rūpayā) - noble (in nature) (of noble form/nature, elevated in character)

(adjective)

Instrumental, feminine, singular of udātta-rūpa

udātta-rūpa - having a noble form, of an elevated nature, excellent in character

Compound type : karmadhāraya (udātta+rūpa)

• udātta – elevated, noble, lofty, high
  adjective (masculine)
  Past Passive Participle
  From 'ud' + 'ā' + '√dā' (to give).
  Prefixes: ud+ā
  Root: dā (class 3)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

Note: Agrees with 'dhiyā'.

समया (samayā) - tranquil (intellect) (by a balanced, equal, tranquil (intellect))

(adjective)

Instrumental, feminine, singular of sama

sama - equal, even, same, tranquil, calm, balanced

Note: Agrees with 'dhiyā'.

धिया (dhiyā) - by his intellect (by the intellect, by understanding, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind

From '√dhyai' (to think, meditate).

Root: dhyai (class 1)