योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-21

सम्यग्ज्ञानाग्निना यस्य दग्धाः संदेहजालिकाः ।
निःशङ्कमलमुड्डीनस्तस्य चित्तविहङ्गमः ॥ २१ ॥

samyagjñānāgninā yasya dagdhāḥ saṃdehajālikāḥ ,
niḥśaṅkamalamuḍḍīnastasya cittavihaṅgamaḥ 21

21. samyagjñānāgninā yasya dagdhāḥ saṃdehajālikāḥ
niḥśaṅkam alam uḍḍīnaḥ tasya cittavihaṅgamaḥ

21. yasya saṃdehajālikāḥ samyagjñānāgninā dagdhāḥ
tasya cittavihaṅgamaḥ niḥśaṅkam alam uḍḍīnaḥ

21. For the one whose nets of doubt have been consumed by the fire of perfect knowledge, their mind-bird (citta-vihaṅgama) has soared upwards, completely free from hesitation.

Words meanings summery:

• सम्यग्ज्ञानाग्निना (samyagjñānāgninā) - by the fire of perfect knowledge

• यस्य (yasya) - whose, of whom, for whom

• दग्धाः (dagdhāḥ) - burnt, consumed, scorched

• संदेहजालिकाः (saṁdehajālikāḥ) - nets of doubt, webs of uncertainty

• निःशङ्कम् (niḥśaṅkam) - without doubt, fearlessly, confidently

• अलम् (alam) - sufficiently, fully, completely, enough

• उड्डीनः (uḍḍīnaḥ) - flown up, soared, risen

• तस्य (tasya) - his, of him, to him

• चित्तविहङ्गमः (cittavihaṅgamaḥ) - the bird of the mind, mind-bird

Words meanings and morphology

सम्यग्ज्ञानाग्निना (samyagjñānāgninā) - by the fire of perfect knowledge

(noun)

Instrumental, masculine, singular of samyagjñānāgni

samyagjñānāgni - fire of perfect knowledge

Compound type : tatpuruṣa (samyagjñāna+agni)

• samyagjñāna – perfect knowledge, right knowledge
  noun (neuter)
  Compound of samyak (right, perfect) and jñāna (knowledge)
• agni – fire, flame
  noun (masculine)

यस्य (yasya) - whose, of whom, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what, that

दग्धाः (dagdhāḥ) - burnt, consumed, scorched

(adjective)

Nominative, feminine, plural of dagdha

dagdha - burnt, consumed, scorched

Past Passive Participle

root dah (to burn) + ta (suffix)

Root: dah (class 1)

संदेहजालिकाः (saṁdehajālikāḥ) - nets of doubt, webs of uncertainty

(noun)

Nominative, feminine, plural of sandehajālikā

sandehajālikā - nets of doubt

Compound type : tatpuruṣa (sandeha+jālikā)

• sandeha – doubt, uncertainty, suspicion
  noun (masculine)
  upasarga sam + root dih (to smear, confuse)
  Prefix: sam
  Root: dih (class 5)
• jālikā – net, web, trap
  noun (feminine)
  root jal (to be cold) + ikā (suffix); or from jāla (net)

निःशङ्कम् (niḥśaṅkam) - without doubt, fearlessly, confidently

(indeclinable)

Adverbial form of niḥśaṅka (fearless)

अलम् (alam) - sufficiently, fully, completely, enough

(indeclinable)

उड्डीनः (uḍḍīnaḥ) - flown up, soared, risen

(adjective)

Nominative, masculine, singular of uḍḍīna

uḍḍīna - flown up, soared

Past Passive Participle

upasarga ud + root ḍī (to fly) + ta (suffix)

Prefix: ud

Root: ḍī (class 4)

तस्य (tasya) - his, of him, to him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

चित्तविहङ्गमः (cittavihaṅgamaḥ) - the bird of the mind, mind-bird

(noun)

Nominative, masculine, singular of cittavihaṅgama

cittavihaṅgama - the mind-bird, bird of consciousness

Compound type : tatpuruṣa (citta+vihaṅgama)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  root cit (to perceive, understand) + ta (suffix)
  Root: cit (class 1)
• vihaṅgama – bird (literally 'going in the sky')
  noun (masculine)
  From vi (sky/space) + gam (to go)
  Prefix: vi
  Root: gam (class 1)