योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-77, verse-27
बहिः प्रकृतसर्वार्थोऽप्यन्तः पुनरनीहया ।
न सत्तां योजयत्यर्थे न फलान्यनुधावति ॥ २७ ॥
न सत्तां योजयत्यर्थे न फलान्यनुधावति ॥ २७ ॥
bahiḥ prakṛtasarvārtho'pyantaḥ punaranīhayā ,
na sattāṃ yojayatyarthe na phalānyanudhāvati 27
na sattāṃ yojayatyarthe na phalānyanudhāvati 27
27.
bahiḥ prakṛtasarvārthaḥ api antaḥ punaḥ anīhayā
na sattām yojayati arthe na phalāni anudhāvati
na sattām yojayati arthe na phalāni anudhāvati
27.
bahiḥ prakṛtasarvārthaḥ api punaḥ antaḥ anīhayā
arthe sattām na yojayati phalāni na anudhāvati
arthe sattām na yojayati phalāni na anudhāvati
27.
Even though he externally accomplishes all purposes, internally, through his freedom from desire, he does not attach himself to any specific object or purpose, nor does he pursue any results.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बहिः (bahiḥ) - outside, externally
- प्रकृतसर्वार्थः (prakṛtasarvārthaḥ) - one for whom all purposes are accomplished; one who has accomplished all purposes
- अपि (api) - even, also, though
- अन्तः (antaḥ) - inside, internally
- पुनः (punaḥ) - again, but, moreover
- अनीहया (anīhayā) - by desirelessness, without effort
- न (na) - not, neither
- सत्ताम् (sattām) - existence, reality, being
- योजयति (yojayati) - he applies, he engages, he joins
- अर्थे (arthe) - in a purpose, in an object, in a meaning
- न (na) - not, neither
- फलानि (phalāni) - fruits, results
- अनुधावति (anudhāvati) - he runs after, he pursues
Words meanings and morphology
बहिः (bahiḥ) - outside, externally
(indeclinable)
प्रकृतसर्वार्थः (prakṛtasarvārthaḥ) - one for whom all purposes are accomplished; one who has accomplished all purposes
(adjective)
Nominative, masculine, singular of prakṛtasarvārtha
prakṛtasarvārtha - one for whom all purposes are accomplished; one who has accomplished all purposes
Compound type : bahuvrīhi (prakṛta+sarvārtha)
- prakṛta – accomplished, done, made, performed
adjective
Past Passive Participle
Prefix: pra
Root: kṛ (class 8) - sarvārtha – all purposes, all objects, every meaning
noun (masculine)
अपि (api) - even, also, though
(indeclinable)
अन्तः (antaḥ) - inside, internally
(indeclinable)
पुनः (punaḥ) - again, but, moreover
(indeclinable)
अनीहया (anīhayā) - by desirelessness, without effort
(noun)
Instrumental, feminine, singular of anīhā
anīhā - desirelessness, lack of effort
Compound type : nañ-tatpuruṣa (a+īhā)
- a – not, non-
indeclinable - īhā – desire, exertion, effort
noun (feminine)
न (na) - not, neither
(indeclinable)
सत्ताम् (sattām) - existence, reality, being
(noun)
Accusative, feminine, singular of sattā
sattā - existence, reality, being
योजयति (yojayati) - he applies, he engages, he joins
(verb)
3rd person , singular, active, present (laṭ) of yuj
Causative form of root yuj
Root: yuj (class 10)
अर्थे (arthe) - in a purpose, in an object, in a meaning
(noun)
Locative, masculine, singular of artha
artha - purpose, object, meaning, wealth
न (na) - not, neither
(indeclinable)
फलानि (phalāni) - fruits, results
(noun)
Accusative, neuter, plural of phala
phala - fruit, result, consequence
अनुधावति (anudhāvati) - he runs after, he pursues
(verb)
3rd person , singular, active, present (laṭ) of anudhāv
Prefix: anu
Root: dhāv (class 1)