योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-11

समग्रसुखभोगात्मा सर्वाशास्विव संस्थितः ।
करोत्यखिलकर्माणि त्यक्तकर्तृत्वविभ्रमः ॥ ११ ॥

samagrasukhabhogātmā sarvāśāsviva saṃsthitaḥ ,
karotyakhilakarmāṇi tyaktakartṛtvavibhramaḥ 11

11. samagra-sukha-bhoga-ātmā sarvāśāsu iva saṃsthitaḥ
karoti akhila-karmāṇi tyakta-kartṛtva-vibhramaḥ

11. tyakta-kartṛtva-vibhramaḥ samagra-sukha-bhoga-ātmā
sarvāśāsu iva saṃsthitaḥ akhila-karmāṇi karoti

11. One whose very nature (ātman) is the enjoyment of complete happiness, who is, as it were, established in all aspects, performs all actions (karma) having abandoned the illusion of being the doer.

Words meanings summery:

• समग्र-सुख-भोग-आत्मा (samagra-sukha-bhoga-ātmā) - whose self is the enjoyment of complete happiness; whose nature is the experience of all joy

• सर्वाशासु (sarvāśāsu) - in all aspects (of existence) (in all directions; in all hopes; in all desires)

• इव (iva) - as if, like, as, in the manner of

• संस्थितः (saṁsthitaḥ) - established, situated, standing, present, arranged

• करोति (karoti) - performs, does, makes

• अखिल-कर्माणि (akhila-karmāṇi) - all actions

• त्यक्त-कर्तृत्व-विभ्रमः (tyakta-kartṛtva-vibhramaḥ) - whose delusion of doership has been abandoned

Words meanings and morphology

समग्र-सुख-भोग-आत्मा (samagra-sukha-bhoga-ātmā) - whose self is the enjoyment of complete happiness; whose nature is the experience of all joy

(noun)

Nominative, masculine, singular of samagra-sukha-bhoga-ātman

samagra-sukha-bhoga-ātman - whose self is the enjoyment of complete happiness; whose nature is the experience of all joy

Compound type : bahuvrihi (samagra+sukha+bhoga+ātman)

• samagra – entire, complete, whole
  adjective
• sukha – happiness, joy, pleasure, comfort
  noun (neuter)
• bhoga – enjoyment, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• ātman – self, soul, spirit, essence, living principle
  noun (masculine)

सर्वाशासु (sarvāśāsu) - in all aspects (of existence) (in all directions; in all hopes; in all desires)

(noun)

Locative, feminine, plural of sarvāśā

sarvāśā - all directions; all hopes; all desires

Compound type : tatpurusha (sarva+āśā)

• sarva – all, every, whole
  adjective
• āśā – hope, desire, wish; direction, quarter
  noun (feminine)
  Prefix: ā
  Root: aś (class 5)

इव (iva) - as if, like, as, in the manner of

(indeclinable)

संस्थितः (saṁsthitaḥ) - established, situated, standing, present, arranged

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - established, situated, standing, present, arranged

Past Passive Participle

Derived from sam-√sthā (to stand together, to be established)

Prefix: sam

Root: sthā (class 1)

करोति (karoti) - performs, does, makes

(verb)

3rd person , singular, active, present (lat) of kṛ

Present Active

3rd person singular, present indicative, active voice

Root: kṛ (class 8)

अखिल-कर्माणि (akhila-karmāṇi) - all actions

(noun)

Accusative, neuter, plural of akhila-karma

akhila-karma - all actions

Compound type : tatpurusha (akhila+karma)

• akhila – whole, entire, complete
  adjective
• karma – action, deed, work, ritual action, fate
  noun (neuter)
  Root: kṛ (class 8)

त्यक्त-कर्तृत्व-विभ्रमः (tyakta-kartṛtva-vibhramaḥ) - whose delusion of doership has been abandoned

(adjective)

Nominative, masculine, singular of tyakta-kartṛtva-vibhrama

tyakta-kartṛtva-vibhrama - whose delusion of doership has been abandoned

Compound type : bahuvrihi (tyakta+kartṛtva+vibhrama)

• tyakta – abandoned, forsaken, given up
  adjective
  Past Passive Participle
  Derived from √tyaj (to abandon)
  Root: tyaj (class 1)
• kartṛtva – doership, agency, the state of being a doer
  noun (neuter)
  Root: kṛ (class 8)
• vibhrama – delusion, error, confusion, illusion
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)