योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-34

अनारतपतज्जातभूतायां जगतः स्थितौ ।
क्व कथं किल कासौ स्यात्सुखिताऽसुखिताथवा ॥ ३४ ॥

anāratapatajjātabhūtāyāṃ jagataḥ sthitau ,
kva kathaṃ kila kāsau syātsukhitā'sukhitāthavā 34

34. anārata-patat-jāta-bhūtāyām jagataḥ sthitau kva
katham kila kā asau syāt sukhitā asukhitā athavā

34. anārata-patat-jāta-bhūtāyām jagataḥ sthitau,
kila kā asau sukhitā athavā asukhitā syāt kva katham

34. In the world's existence, which is constantly arising and perishing, where, how, and indeed what (feminine entity) could truly be happy or unhappy?

Words meanings summery:

• अनारत-पतत्-जात-भूतायाम् (anārata-patat-jāta-bhūtāyām) - in the existence (of the world) that is continuously arising and perishing (in the state of being that is incessantly perishing and arising)

• जगतः (jagataḥ) - of the world, of the universe, of moving things

• स्थितौ (sthitau) - in the state, in the condition, in the existence

• क्व (kva) - where?

• कथम् (katham) - how? in what manner?

• किल (kila) - indeed, certainly, as if, what is more

• का (kā) - who? (feminine), what?

• असौ (asau) - that one (feminine)

• स्यात् (syāt) - could truly be (might be, may be, would be)

• सुखिता (sukhitā) - happy (feminine)

• असुखिता (asukhitā) - unhappy, miserable (feminine)

• अथवा (athavā) - or, alternatively

Words meanings and morphology

अनारत-पतत्-जात-भूतायाम् (anārata-patat-jāta-bhūtāyām) - in the existence (of the world) that is continuously arising and perishing (in the state of being that is incessantly perishing and arising)

(adjective)

Locative, feminine, singular of anāratapatatjātabhūtā

anāratapatatjātabhūtā - incessantly perishing and arising state of being/beings

Compound adjective modifying 'sthitau'. Composed of anārata (incessant), patat (perishing, P.A.P. of pat), jāta (born, P.P.P. of jan), bhūtā (being, P.P.P. of bhū). A Karmadhāraya or Bahuvrīhi describing a state where continuous birth and destruction occur.

Compound type : karmadhāraya or bahuvrīhi (anārata+patat+jāta+bhūtā)

• anārata – incessant, continuous, uninterrupted
  adjective (feminine)
  Compound of 'a' (negation) + 'ārata' (stopped, rested).
• patat – falling, perishing, decaying
  adjective (feminine)
  Present Active Participle
  From root 'pat' (to fall, fly).
  Root: pat (class 1)
• jāta – born, produced, arisen
  adjective (feminine)
  Past Passive Participle
  From root 'jan' (to be born, produce).
  Root: jan (class 4)
• bhūtā – being, existence, having become
  adjective (feminine)
  Past Passive Participle
  From root 'bhū' (to be, become). Here used as a feminine noun or adjective referring to 'state of being'.
  Root: bhū (class 1)

Note: Modifies 'sthitau'.

जगतः (jagataḥ) - of the world, of the universe, of moving things

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving beings, living beings

From root 'gam' (to go) with suffix 'at'.

Root: gam (class 1)

स्थितौ (sthitau) - in the state, in the condition, in the existence

(noun)

Locative, feminine, singular of sthiti

sthiti - state, condition, existence, stability, position

From root 'sthā' (to stand, stay) with suffix 'ti'.

Root: sthā (class 1)

क्व (kva) - where?

(indeclinable)

कथम् (katham) - how? in what manner?

(indeclinable)

किल (kila) - indeed, certainly, as if, what is more

(indeclinable)

का (kā) - who? (feminine), what?

(pronoun)

Nominative, feminine, singular of kim

kim - who?, what?, which?

असौ (asau) - that one (feminine)

(pronoun)

Nominative, feminine, singular of adas

adas - that, that one

स्यात् (syāt) - could truly be (might be, may be, would be)

(verb)

3rd person , singular, active, potential (vidhiliṅ) of as

Potential Mood, 3rd Person Singular

Root as (2nd class, adādi).

Root: as (class 2)

सुखिता (sukhitā) - happy (feminine)

(adjective)

Nominative, feminine, singular of sukhitā

sukhitā - happy, joyful, comfortable

Derived from sukha (happiness) with the suffix -ita.

असुखिता (asukhitā) - unhappy, miserable (feminine)

(adjective)

Nominative, feminine, singular of asukhita

asukhita - unhappy, miserable, distressed

Compound of 'a' (negation) and 'sukhitā' (happy).

Compound type : nañ-tatpuruṣa (a+sukhitā)

• a – not, un-, non-
  indeclinable
  Negating prefix.
• sukhitā – happy, joyful
  adjective (feminine)
  Derived from sukha (happiness) with the suffix -ita.

अथवा (athavā) - or, alternatively

(indeclinable)

Composed of atha (now, then) and vā (or).