योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-77, verse-20

यथावस्तु यथादृष्टं जगदेकमयात्मकम् ।
तदा बन्धविमोक्षाणां न क्वचित्कृपणं मनः ॥ २० ॥

yathāvastu yathādṛṣṭaṃ jagadekamayātmakam ,
tadā bandhavimokṣāṇāṃ na kvacitkṛpaṇaṃ manaḥ 20

20. yathāvastu yathādṛṣṭam jagat ekamayātmakam
tadā bandhavimokṣāṇām na kvacit kṛpaṇam manaḥ

20. yathāvastu yathādṛṣṭam jagat ekamayātmakam
tadā bandhavimokṣāṇām kvacit manaḥ kṛpaṇam na

20. When the universe is perceived according to reality, as being of a singular, unified essence (ātman), then the mind is never distressed about bondage or liberation (mokṣa).

Words meanings summery:

• यथावस्तु (yathāvastu) - according to reality, as it truly is

• यथादृष्टम् (yathādṛṣṭam) - as seen, as perceived

• जगत् (jagat) - the universe, the world, that which moves

• एकमयात्मकम् (ekamayātmakam) - of the nature of the one, consisting of a single essence

• तदा (tadā) - then, at that time

• बन्धविमोक्षाणाम् (bandhavimokṣāṇām) - of bondages and liberations

• न (na) - not, no, nor

• क्वचित् (kvacit) - With 'na', means nowhere, never, not at all (anywhere, at any time, ever)

• कृपणम् (kṛpaṇam) - miserable, pitiable, wretched, poor

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

यथावस्तु (yathāvastu) - according to reality, as it truly is

(indeclinable)

Compound type : avyayībhāva (yathā+vastu)

• yathā – as, according to, in which way
  indeclinable
• vastu – thing, object, reality, substance
  noun (neuter)

यथादृष्टम् (yathādṛṣṭam) - as seen, as perceived

(adjective)

Nominative, neuter, singular of yathādṛṣṭa

yathādṛṣṭa - as seen, as perceived, according to perception

Past Passive Participle

From yathā (as) + dṛṣṭa (seen)

Compound type : avyayībhāva (yathā+dṛṣṭa)

• yathā – as, according to, in which way
  indeclinable
• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  root dṛś (to see) + ta (suffix)
  Root: dṛś (class 1)

Note: Used adverbially.

जगत् (jagat) - the universe, the world, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving, living beings

Present Active Participle

root gam (to go) + śatṛ (suffix)

Root: gam (class 1)

एकमयात्मकम् (ekamayātmakam) - of the nature of the one, consisting of a single essence

(adjective)

Nominative, neuter, singular of ekamayātmaka

ekamayātmaka - having the nature of the one, consisting of one essence

Compound type : bahuvrīhi (eka+maya+ātmaka)

• eka – one, single, unique
  numeral (masculine)
• maya – consisting of, made of, full of
  adjective
  Suffix -maya indicates 'made of' or 'consisting of'
• ātmaka – having the nature of, relating to the self
  adjective (masculine)
  Suffix -ātmaka derived from ātman (self)

तदा (tadā) - then, at that time

(indeclinable)

बन्धविमोक्षाणाम् (bandhavimokṣāṇām) - of bondages and liberations

(noun)

Genitive, masculine, plural of bandhavimokṣa

bandhavimokṣa - bondage and liberation

Compound type : dvandva (bandha+vimokṣa)

• bandha – bondage, bond, tying
  noun (masculine)
  root bandh (to bind)
  Root: bandh (class 9)
• vimokṣa – liberation, release, final emancipation
  noun (masculine)
  upasarga vi + root muc (to free)
  Prefix: vi
  Root: muc (class 6)

न (na) - not, no, nor

(indeclinable)

क्वचित् (kvacit) - With 'na', means nowhere, never, not at all (anywhere, at any time, ever)

(indeclinable)

कृपणम् (kṛpaṇam) - miserable, pitiable, wretched, poor

(adjective)

Nominative, neuter, singular of kṛpaṇa

kṛpaṇa - miserable, pitiable, wretched, poor, stingy

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

root man (to think)

Root: man (class 4)